Amos 2:9
Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks. Yet I destroyed his fruit above and his roots below.
Yet I destroyed the Amorite before them
The phrase "Yet I destroyed the Amorite before them" refers to God's intervention on behalf of the Israelites. The Amorites were a formidable people, known for their strength and stature. The Hebrew root for "destroyed" is "שָׁמַד" (shamad), which conveys a sense of complete annihilation. This highlights God's sovereign power and His ability to overcome seemingly insurmountable obstacles for His chosen people. Historically, the Amorites were a dominant force in Canaan, and their defeat was a testament to God's promise and faithfulness to Israel.

though his height was like the cedars
The comparison "though his height was like the cedars" uses the imagery of the cedar tree, known for its impressive height and strength, to describe the Amorites. Cedars, particularly those from Lebanon, were renowned in the ancient Near East for their grandeur and durability. This metaphor emphasizes the formidable nature of the Amorites, making their defeat by God even more remarkable. It serves as a reminder of God's supremacy over all earthly powers, no matter how imposing they may appear.

and his strength like the oaks
The phrase "and his strength like the oaks" further illustrates the might of the Amorites by comparing them to oak trees, which are symbols of endurance and resilience. The Hebrew word for "strength" here is "חָזַק" (chazaq), indicating a robust and powerful force. This imagery reinforces the idea that the Amorites were a significant threat, yet God was able to overcome them effortlessly. It underscores the theme of divine intervention and protection throughout the biblical narrative.

I destroyed his fruit above and his roots below
In "I destroyed his fruit above and his roots below," the complete destruction of the Amorites is depicted. The "fruit above" and "roots below" symbolize the totality of their annihilation, from their visible achievements and influence to their foundational strength and future potential. This comprehensive destruction signifies God's thorough judgment and serves as a warning to those who oppose His will. The imagery of fruit and roots also reflects the biblical principle that God can uproot and dismantle any power structure that stands against His purposes.

Persons / Places / Events
1. Amos
A prophet from the southern kingdom of Judah, called by God to deliver messages to the northern kingdom of Israel. His prophecies often focused on social justice and divine judgment.

2. Amorites
A powerful and formidable group of people in the ancient Near East, known for their strength and stature. They were one of the nations that the Israelites encountered and defeated during their conquest of Canaan.

3. Canaan
The land promised by God to the descendants of Abraham, Isaac, and Jacob. It was inhabited by various groups, including the Amorites, before the Israelites took possession of it.

4. Israelites
The descendants of Jacob (Israel), chosen by God to be His people. They were delivered from slavery in Egypt and led into the Promised Land.

5. God's Deliverance
The event of God intervening on behalf of the Israelites to defeat their enemies, demonstrating His power and faithfulness to His covenant promises.
Teaching Points
God's Sovereignty and Power
God is sovereign over all nations and peoples. His power is unmatched, as demonstrated by His ability to defeat the mighty Amorites.

Faithfulness to His Promises
God is faithful to His covenant promises. Just as He delivered the Amorites into the hands of the Israelites, He will fulfill His promises to us today.

Dependence on God
The Israelites' victory over the Amorites was not due to their own strength but because of God's intervention. We, too, must rely on God for victory in our lives.

Judgment and Justice
God's destruction of the Amorites serves as a reminder of His justice. He will not tolerate sin and rebellion indefinitely.

Spiritual Warfare
Just as God destroyed the "fruit above and roots below" of the Amorites, He can help us overcome sin and spiritual strongholds in our lives.
Bible Study Questions
1. How does the description of the Amorites' strength and stature in Amos 2:9 highlight the power of God in delivering His people?

2. In what ways can we see God's faithfulness to His promises in our own lives, similar to His deliverance of the Israelites from the Amorites?

3. How can we apply the lesson of dependence on God for victory in our personal battles and challenges today?

4. What does the destruction of the Amorites teach us about God's justice and His response to sin and rebellion?

5. How can the concept of God destroying the "fruit above and roots below" be applied to overcoming spiritual strongholds in our lives?
Connections to Other Scriptures
Deuteronomy 9:1-3
This passage describes God's promise to go before the Israelites and defeat nations greater and mightier than they, including the Amorites, emphasizing His role in their victories.

Joshua 24:8-12
Joshua recounts how God delivered the Amorites into the hands of the Israelites, highlighting God's faithfulness and the fulfillment of His promises.

Psalm 136:17-22
This psalm praises God for His enduring love and recounts His victories over mighty kings, including the Amorites, as part of His provision for Israel.
A Nation's PrivilegesJ.R. Thomson Amos 2:9-11
Sin as IngratitudeJ. Telford, B. A.Amos 2:9-11
God and NationsD. Thomas Amos 2:9-13
People
Amorites, Amos, Nazarites, Nazirites
Places
Edom, Egypt, Jerusalem, Kerioth, Moab
Topics
Amorite, Below, Beneath, Cedar, Cedars, Cutting, Destroy, Destroyed, Destruction, Fruit, Height, Hight, Oaks, Oak-tree, Root, Roots, Strong, Tall, Though, Yet
Dictionary of Bible Themes
Amos 2:9

     4424   cedar
     4504   roots
     4528   trees

Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

To his Praise!
"They shall abundantly utter the memory of thy great goodness." THIS chapter is written more than seven years later than the foregoing, in further testimony and praise. Returning to Canada at the time of the Great War, we came face to face with a serious financial crisis. Only two ways seemed open to us. One was to lay our affairs frankly before the Board, showing that our salary was quite insufficient, with war conditions and prices, to meet our requirements. The other course was to just go forward,
Rosalind Goforth—How I Know God Answers Prayer

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

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