Daniel 10:9
I heard the sound of his words, and as I listened, I fell into a deep sleep, with my face to the ground.
I heard the sound of his words
The phrase "I heard" indicates a personal and direct experience of the divine message. In Hebrew, the word for "heard" is "שָׁמַע" (shama), which implies not just hearing but understanding and obeying. This suggests that Daniel was not merely a passive listener but was actively engaged in receiving the message. The "sound of his words" emphasizes the power and authority of the heavenly being's voice, reminiscent of other biblical instances where God's voice is described as powerful and awe-inspiring (e.g., Psalm 29:4). This highlights the divine authority and the profound impact of God's communication.

and as I listened
The act of listening here is continuous, indicating that Daniel was fully attentive and receptive to the message being delivered. The Hebrew root "קָשַׁב" (qashab) for listening implies paying close attention, suggesting that Daniel was in a state of readiness to receive divine revelation. This attentive listening is a model for believers, emphasizing the importance of being open and receptive to God's word in our lives.

I fell into a deep sleep
The phrase "fell into a deep sleep" can be understood as a state of being overwhelmed by the divine presence. In the Hebrew context, "תַּרְדֵּמָה" (tardemah) is often used to describe a deep, trance-like sleep, as seen in Genesis 2:21 when God caused Adam to fall into a deep sleep. This indicates a supernatural influence, where Daniel's physical senses are subdued to allow for a spiritual encounter. It reflects the overwhelming nature of divine encounters, where human strength and consciousness are often insufficient to withstand the glory of God's presence.

with my face to the ground
This posture of having one's "face to the ground" is a common biblical expression of humility and reverence in the presence of the divine. It signifies submission and recognition of God's majesty and holiness. In the ancient Near Eastern context, bowing with one's face to the ground was a gesture of deep respect and acknowledgment of authority. For Daniel, this position underscores his humility and the profound impact of the vision, reminding believers of the appropriate response to God's overwhelming presence and majesty.

Persons / Places / Events
1. Daniel
A prophet and a man of God who is receiving a vision. Known for his faithfulness and wisdom, Daniel is in a state of spiritual and physical exhaustion due to his fasting and mourning for three weeks.

2. The Heavenly Messenger
Although not named in this verse, the context suggests this is a divine being, possibly an angel, delivering a message to Daniel. The presence of this being is overwhelming to Daniel.

3. The Vision
Daniel is experiencing a profound vision that leaves him physically weak and spiritually awestruck. This vision is part of a larger revelation concerning future events.

4. The Tigris River
The location where Daniel receives this vision. It is significant as a place of revelation and divine encounter.

5. The Deep Sleep
A state of unconsciousness that Daniel falls into, symbolizing the overwhelming nature of the divine encounter and the human inability to fully comprehend the divine without God's help.
Teaching Points
The Power of God's Word
God's words are powerful and can bring us to a place of humility and reverence. We should approach Scripture with a heart ready to listen and be transformed.

Human Frailty in the Presence of the Divine
Recognize our limitations and the need for God's strength. In moments of spiritual encounter, our human frailty is evident, reminding us of our dependence on God.

The Importance of Spiritual Preparedness
Daniel's fasting and mourning prepared him for this encounter. Spiritual disciplines can prepare us to receive and understand God's revelations.

The Role of Angels and Divine Messengers
Angels are often used by God to deliver messages. We should be open to the various ways God communicates with us, whether through Scripture, prayer, or other means.

The Significance of Humility
Daniel's posture of falling with his face to the ground is a physical expression of humility. We should cultivate a humble heart in our walk with God.
Bible Study Questions
1. How does Daniel's response to the divine messenger in Daniel 10:9 reflect his spiritual state and readiness to receive God's message?

2. In what ways can we prepare ourselves spiritually to hear from God, as Daniel did through fasting and prayer?

3. Compare Daniel's experience in this verse with other biblical figures who encountered God or His messengers. What common themes do you notice?

4. How can recognizing our human frailty in the presence of God lead to a deeper reliance on Him in our daily lives?

5. What practical steps can we take to cultivate humility and reverence in our relationship with God, as demonstrated by Daniel's response?
Connections to Other Scriptures
Revelation 1:17
Similar to Daniel's experience, John falls at the feet of the glorified Christ as though dead, illustrating the overwhelming nature of divine encounters.

Genesis 15:12
Abram falls into a deep sleep during a divine encounter, showing a pattern of God revealing Himself in ways that transcend human strength and understanding.

Acts 9:3-4
Saul's encounter with Christ on the road to Damascus, where he falls to the ground, highlights the transformative power of divine revelation.
Man's Foolish Terror in the Presence of a Heavenly VisitorJ.D. Davies Daniel 10:1-10
The Vision of the ChristH.T. Robjohns Daniel 10:1-12, 14-19
The Vision on the Banks of the HiddekelsWilliam M. Taylor, D.D.Daniel 10:1-21
People
Belteshazzar, Cyrus, Daniel, Javan, Michael
Places
Greece, Persia, Tigris River, Uphaz
Topics
Deep, Ears, Face, Fallen, Fell, Ground, Hearing, Listened, Sleep, Stupor, Trance, Voice, Yet
Dictionary of Bible Themes
Daniel 10:8

     5901   loneliness

Daniel 10:7-8

     1466   vision

Library
November 15. "Oh, Man of Desires" (Margin) (Dan. x. 11).
"Oh, man of desires" (margin) (Dan. x. 11). This was the divine character given to Daniel of old. It is translated in our version, "O man, greatly beloved." But it literally means "O man of desires!" This is a necessary element in all spiritual forces. It is one of the secrets of effectual prayer, "What things soever ye desire, when ye pray, believe that ye receive them." The element of strong desire gives momentum to our purposes and prayers. Indifference is an unwholesome condition; indolence and
Rev. A. B. Simpson—Days of Heaven Upon Earth

Daniel's Band
"O Daniel, a man greatly beloved."--Daniel 10:11. It did not do Daniel any harm to know that he was greatly beloved of God; or else he would not have received that information from heaven. Some people are always afraid that, if Christian people obtain full assurance, and receive a sweet sense of divine love, they will grow proud, and be carried away with conceit. Do not you have any such fear for other people, and especially do not be afraid of it for yourselves. I know of no greater blessing that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Elucidations.
I. (Greater licence, p. 104.) In this treatise, which is designed to justify the extremes of Montanistic fasts, Tertullian's genius often surprises us by his ingenuity. This is one of the instances where the forensic orator comes out, trying to outflank and turn the position of an antagonist who has gained an advantage. The fallacy is obvious. Kaye cites, in comparison, a passage [1125] from "The Apparel of Women," and another [1126] from "The Exhortation to Chastity." He remarks, "Were we required
Tertullian—On Fasting. In Opposition to the Psychics

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It.
1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly.
Teresa of Avila—The Life of St. Teresa of Jesus

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Departed Saints Fellow Servants with those yet on Earth.
"I am thy fellowservant, and of thy brethren the prophets." That the saints do not remain insensible, while their bodies are in the dull, but become angels, * see and serve God and bear his messages, and minister to the heirs of salvation, hath been argued from several considerations, in the preceding discourse; but we chiefly depend on revelation. The text and several other scriptures, we conceive to be our purpose, and sufficient to establish our theory, and that the same is illustrated and confirmed
Andrew Lee et al—Sermons on Various Important Subjects

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

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