Deuteronomy 12:32
See that you do everything I command you; do not add to it or subtract from it.
See that you do everything
The Hebrew word for "see" is "רָאָה" (ra'ah), which implies not just physical sight but also understanding and perceiving with the mind. This command is a call to attentiveness and mindfulness in obedience. The phrase "do everything" underscores the comprehensive nature of God's commandments. It is a reminder that partial obedience is not sufficient; God requires full adherence to His instructions. This reflects the covenant relationship between God and Israel, where obedience is a sign of faithfulness and love.

I command you
The Hebrew root for "command" is "צָוָה" (tsavah), which conveys the idea of giving orders or instructions with authority. This is not a suggestion but a divine mandate. The use of "I" emphasizes that these commands come directly from God, highlighting His sovereignty and the importance of His words. In the historical context, this was crucial for maintaining the distinct identity and holiness of the Israelite community amidst surrounding pagan cultures.

do not add to it
The phrase "do not add" is a warning against human interference with divine law. The Hebrew word "תּוֹסִיף" (tosif) means to increase or augment. This prohibition is significant because it guards against the temptation to enhance or embellish God's commands with human traditions or interpretations that could lead to legalism or distortion of the original intent. It reflects a respect for the purity and sufficiency of God's word.

or subtract from it
The Hebrew word for "subtract" is "תִגְרַע" (tigra), meaning to diminish or take away. This part of the command warns against neglecting or omitting any part of God's instructions. Historically, this was vital for preserving the integrity of the law, ensuring that nothing essential was lost or overlooked. It serves as a reminder that God's word is complete and perfect, needing no human alteration.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and commandments to the Israelites.

2. Israelites
The chosen people of God, receiving the laws as they prepare to enter the Promised Land.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Mount Sinai
The place where God originally gave the Law to Moses, establishing the covenant with Israel.

5. Canaanite Practices
The pagan rituals and practices that God warns the Israelites against adopting.
Teaching Points
Authority of Scripture
The verse underscores the authority of God's Word. Believers are called to respect and adhere to the Bible as the ultimate guide for faith and practice.

Integrity of God's Commands
The command not to add or subtract from God's Word highlights the need for maintaining the integrity and purity of Scripture. Believers should be cautious of teachings that deviate from biblical truth.

Obedience and Faithfulness
This verse calls for complete obedience to God's commands. It challenges believers to examine their lives and ensure they are living in accordance with God's will.

Discernment Against False Teachings
In a world with many voices, this verse encourages believers to discern and reject teachings that contradict or distort biblical truth.

Cultural Influence
Just as the Israelites were warned against adopting Canaanite practices, believers today must be vigilant against cultural influences that compromise their faith.
Bible Study Questions
1. How does Deuteronomy 12:32 emphasize the importance of adhering to God's commands without alteration, and how can this principle be applied in our daily lives?

2. In what ways can we ensure that we are not adding to or subtracting from God's Word in our personal study and interpretation of Scripture?

3. How do the warnings in Deuteronomy 12:32 relate to the New Testament teachings on the integrity of the Gospel message?

4. What are some modern-day "Canaanite practices" or cultural influences that might tempt believers to stray from biblical teachings, and how can we guard against them?

5. How can we cultivate a deeper respect for the authority of Scripture in our church communities, ensuring that God's Word remains central to our faith and practice?
Connections to Other Scriptures
Revelation 22:18-19
This passage echoes the warning against adding to or taking away from God's Word, emphasizing the importance of preserving the integrity of Scripture.

Proverbs 30:5-6
Highlights the purity of God's Word and warns against altering it, reinforcing the theme of divine authority and truth.

Matthew 5:17-19
Jesus speaks about the fulfillment of the Law, underscoring the importance of adhering to God's commandments without alteration.

Galatians 1:6-9
Paul warns against distorting the Gospel, which parallels the warning in Deuteronomy about altering God's commands.
The Subtle Ensnarements of IdolatryD. Davies Deuteronomy 12:29-32
Unworthy InquiriesJ. Orr Deuteronomy 12:29-32
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Add, Addition, Care, Careful, Command, Commanding, Diminish, Heed, Making, Nothing, Observe, Soever, Taking, Thereto, Whatever
Dictionary of Bible Themes
Deuteronomy 12:32

     1615   Scripture, sufficiency
     1690   word of God
     8470   respect, for God

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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