Deuteronomy 14:29
Then the Levite (because he has no portion or inheritance among you), the foreigner, the fatherless, and the widow within your gates may come and eat and be satisfied. And the LORD your God will bless you in all the work of your hands.
Then the Levite (because he has no portion or inheritance among you),
The Levites were set apart for religious duties and did not receive a land inheritance like the other tribes of Israel (Numbers 18:20-24). Their sustenance depended on the tithes and offerings of the people. This provision underscores the importance of supporting those dedicated to spiritual service, reflecting God's care for those who serve Him.

the foreigner,
Foreigners, or sojourners, were non-Israelites living among the Israelites. The inclusion of foreigners in this provision highlights God's concern for justice and compassion towards all people, regardless of their ethnic background. This aligns with the broader biblical theme of God's love for all nations (Isaiah 56:6-7).

the fatherless,
The fatherless, or orphans, were particularly vulnerable in ancient society. God's law repeatedly emphasizes care for orphans, reflecting His character as a defender of the defenseless (Psalm 68:5). This provision ensures that those without a family support system are not neglected.

and the widow within your gates
Widows often faced economic hardship and social marginalization. The command to care for widows is a recurring theme in Scripture, demonstrating God's compassion and justice (James 1:27). This care within the community gates signifies a local responsibility to support those in need.

may come and eat and be satisfied.
This phrase indicates not just provision but abundance. The community is called to ensure that these groups are not merely surviving but thriving. This reflects the biblical principle of generosity and the idea that God's blessings are meant to be shared (2 Corinthians 9:8-11).

And the LORD your God will bless you in all the work of your hands.
This promise of blessing is contingent upon obedience to God's commands, illustrating the principle of sowing and reaping (Galatians 6:7-9). It emphasizes that God's favor is linked to the community's faithfulness in caring for the marginalized, aligning with the broader biblical narrative of covenant blessings and responsibilities.

Persons / Places / Events
1. Levites
A tribe set apart for religious duties and service to God, without a land inheritance like the other tribes of Israel.

2. Foreigners
Non-Israelites living among the Israelites, often without the same rights and privileges.

3. Fatherless
Orphans who lacked familial support and protection.

4. Widows
Women who had lost their husbands and often faced economic and social vulnerability.

5. Gates
The city gates, which were central places for community gathering, legal matters, and social interaction.
Teaching Points
God's Provision for the Vulnerable
God commands His people to care for those who are marginalized, ensuring that they have enough to eat and are satisfied. This reflects God's heart for justice and compassion.

Blessing Through Obedience
The promise of blessing in all the work of one's hands is tied to obedience in caring for the needy. This teaches that God's blessings often follow our faithfulness in fulfilling His commands.

Community Responsibility
The community is called to take collective responsibility for the welfare of the Levites, foreigners, fatherless, and widows. This encourages believers to look beyond individual needs and consider the well-being of the entire community.

Reflecting God's Character
By providing for the vulnerable, believers reflect God's character of love, mercy, and justice. This is a practical demonstration of living out one's faith.

Practical Generosity
The passage encourages practical acts of generosity, such as sharing resources and ensuring that no one in the community is left in need.
Bible Study Questions
1. How does the inclusion of the Levites, foreigners, fatherless, and widows in this passage reflect God's character and priorities?

2. In what ways can we, as a church or community, ensure that we are caring for the vulnerable among us today?

3. How does the promise of God's blessing in this passage encourage you to be obedient in caring for others?

4. What are some practical ways you can demonstrate generosity and support to those in need in your community?

5. How do the teachings in Deuteronomy 14:29 connect with Jesus' teachings in the New Testament about caring for "the least of these"?
Connections to Other Scriptures
Leviticus 19:9-10
This passage also emphasizes the importance of leaving portions of the harvest for the poor and the foreigner, highlighting God's concern for the marginalized.

James 1:27
This New Testament verse underscores the importance of caring for orphans and widows, aligning with the Old Testament's call to support the vulnerable.

Matthew 25:35-40
Jesus speaks about serving "the least of these," which echoes the call to care for those in need as seen in Deuteronomy 14:29.
God's Claim Upon Our Money GainsD. Davies Deuteronomy 14:22-29
Systematic Provision for Beneficent WorkJohn Ross.Deuteronomy 14:22-29
Systematic Provision for Fellowship with GodR.M. Edgar Deuteronomy 14:22-29
The Second TitheJ. Orr Deuteronomy 14:22-29
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Alien, Aliens, Allotment, Bless, Blessing, Child, Doest, Eat, Eaten, Fatherless, Filled, Foreigner, Gates, Hands, Heritage, Inheritance, Levite, Order, Orphan, Portion, Satisfied, Sojourner, Strange, Stranger, Town, Towns, Widow, Widows, Within
Dictionary of Bible Themes
Deuteronomy 14:29

     5939   satisfaction
     7530   foreigners

Deuteronomy 14:22-29

     7266   tribes of Israel

Deuteronomy 14:28-29

     4430   crops
     8488   tithing

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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