Deuteronomy 26:7
So we called out to the LORD, the God of our fathers; and the LORD heard our voice and saw our affliction, toil, and oppression.
So we called out to the LORD, the God of our fathers;
This phrase emphasizes the covenant relationship between the Israelites and God, highlighting their reliance on Him as the God of their ancestors—Abraham, Isaac, and Jacob. This invocation of the patriarchs underscores the continuity of God's promises and faithfulness across generations. The act of calling out signifies prayer and supplication, a common practice in times of distress, as seen in Exodus 2:23-25 when the Israelites groaned under Egyptian bondage. It reflects a deep trust in God's ability to deliver, rooted in historical acts of salvation.

and the LORD heard our voice
This part of the verse assures the Israelites that God is attentive to their cries, reinforcing His role as a responsive and compassionate deity. The concept of God hearing His people's cries is a recurring theme in the Old Testament, as seen in Psalm 34:17, where the righteous cry out, and the Lord hears them. It signifies God's active involvement in the lives of His people and His readiness to intervene on their behalf.

and saw our affliction, toil, and oppression.
Here, the verse acknowledges God's awareness of the Israelites' suffering in Egypt. The terms "affliction," "toil," and "oppression" describe the harsh conditions they endured, which are detailed in Exodus 1:11-14. This acknowledgment of their suffering is crucial, as it sets the stage for God's deliverance, a central theme in the Exodus narrative. Theologically, it points to God's justice and His commitment to liberating the oppressed, foreshadowing the ultimate deliverance through Jesus Christ, who sees and redeems humanity from the bondage of sin.

Persons / Places / Events
1. The Israelites
The chosen people of God, who are recounting their history and God's deliverance.

2. The LORD (Yahweh)
The covenant-keeping God of Israel, who hears and responds to the cries of His people.

3. The God of our fathers
Refers to the God of Abraham, Isaac, and Jacob, emphasizing the continuity of God's promises.

4. Affliction, Toil, and Oppression
The hardships faced by the Israelites in Egypt, symbolizing the trials from which God delivers His people.

5. Egypt
The place of bondage and suffering for the Israelites, representing a state of spiritual and physical oppression.
Teaching Points
God Hears Our Cries
Just as God heard the Israelites, He hears us today. We can confidently bring our struggles to Him, knowing He is attentive to our needs.

God Sees Our Affliction
God is not distant or unaware of our suffering. He sees and understands our pain, and He is moved to act on our behalf.

The Importance of Remembering God's Faithfulness
Recalling how God has delivered us in the past strengthens our faith and trust in His continued provision and care.

The Power of Collective Prayer
The Israelites cried out together, demonstrating the power of communal prayer. We are encouraged to join with others in seeking God's intervention.

Trust in God's Timing
God's response to the cries of His people may not always be immediate, but His timing is perfect. We are called to trust in His sovereign plan.
Bible Study Questions
1. How does the experience of the Israelites in Egypt relate to the spiritual or physical oppression we might face today?

2. In what ways can we ensure that we are actively remembering and recounting God's past faithfulness in our lives?

3. How can we cultivate a habit of communal prayer within our church or community, following the example of the Israelites?

4. What are some practical steps we can take to trust in God's timing, especially when His answers to our prayers seem delayed?

5. How do the additional scriptures connected to Deuteronomy 26:7 enhance our understanding of God's character and His response to our cries?
Connections to Other Scriptures
Exodus 3:7
This verse describes God hearing the cries of the Israelites in Egypt, showing His awareness and compassion.

Psalm 34:17
Highlights that the righteous cry out, and the LORD hears and delivers them from all their troubles.

James 5:4
Speaks to the cries of the oppressed reaching the ears of the Lord, emphasizing God's justice and concern for the afflicted.

2 Chronicles 7:14
Encourages God's people to humble themselves and pray, promising that God will hear from heaven and heal their land.
Commemorations of National DeliveranceD. Davies Deuteronomy 26:1-11
The Dedication of the FirstfruitsR.M. Edgar Deuteronomy 26:1-11
The Presentation of the First FruitsJ. Orr Deuteronomy 26:1-11
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Affliction, Cried, Crushing, Cry, Ear, Fathers, Grief, Heareth, Labor, Labour, Lord's, Misery, Note, Open, Oppression, Toil, Voice, Weight
Dictionary of Bible Themes
Deuteronomy 26:1-11

     4442   firstfruits

Deuteronomy 26:1-15

     8444   honouring God

Deuteronomy 26:4-11

     8670   remembering

Deuteronomy 26:5-9

     4208   land, divine responsibility

Deuteronomy 26:6-7

     5569   suffering, hardship
     8713   discouragement

Deuteronomy 26:6-8

     8610   prayer, asking God

Deuteronomy 26:7-8

     8614   prayer, answers

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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