Deuteronomy 27:2
And on the day you cross the Jordan into the land that the LORD your God is giving you, set up large stones and coat them with plaster.
And on the day
This phrase sets a specific time frame, indicating a moment of significant action and transition. In the Hebrew context, "day" (יוֹם, yom) often signifies not just a 24-hour period but a divinely appointed time. This highlights the importance of timing in God's plan, reminding believers that God orchestrates events in His perfect timing.

you cross the Jordan
The Jordan River is a critical geographical and spiritual boundary for the Israelites. Crossing it symbolizes entering into the promises of God, a transition from the wilderness into the Promised Land. Historically, the Jordan was a formidable barrier, and crossing it required faith and obedience. This act is a metaphor for believers stepping into their God-given destinies, leaving behind past struggles and embracing new beginnings.

into the land
The "land" refers to Canaan, the Promised Land, a central theme in the Old Testament. It represents God's covenant faithfulness and the fulfillment of His promises to Abraham, Isaac, and Jacob. For Christians, it symbolizes the spiritual inheritance and abundant life promised through faith in Christ.

the LORD your God is giving you
This phrase emphasizes the divine origin of the gift. The land is not earned by the Israelites' merit but is a gracious gift from God. The Hebrew word for "giving" (נָתַן, natan) implies a continuous action, suggesting that God's provision is ongoing. This reflects the Christian belief in grace, where salvation and blessings are gifts from God, not based on human effort.

you are to set up
This command involves action and preparation. The Hebrew root (קוּם, qum) means to establish or erect, indicating a deliberate and purposeful act. It underscores the importance of obedience and preparation in receiving God's promises. For believers, it is a call to actively participate in God's work and prepare their hearts for His blessings.

large stones
Stones in biblical times were often used as memorials or altars. These "large stones" serve as a physical reminder of God's covenant and faithfulness. Archaeologically, such stones have been found, confirming the biblical narrative. Spiritually, they represent the enduring nature of God's promises and the importance of remembering His works in our lives.

and coat them with plaster
The act of coating with plaster (שִׂיד, sid) was a common practice to prepare surfaces for writing. This indicates that the stones were to be inscribed with the law, making it visible and permanent. It symbolizes the importance of God's Word being clearly displayed and accessible, a reminder for believers to keep God's commandments at the forefront of their lives.

Persons / Places / Events
1. Moses
The leader of the Israelites who is delivering God's commandments to the people before they enter the Promised Land.

2. The Israelites
The chosen people of God who are about to enter the Promised Land after their exodus from Egypt and years of wandering in the desert.

3. The Jordan River
The significant geographical boundary that the Israelites must cross to enter the Promised Land.

4. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants.

5. Large Stones
Physical markers to be set up by the Israelites as a memorial and a means to inscribe the law.
Teaching Points
Memorials of Faith
Setting up stones serves as a physical reminder of God's faithfulness and the covenant relationship. Consider how we can create "memorials" in our lives to remember God's work and promises.

The Importance of God's Law
The act of inscribing the law on stones highlights the permanence and importance of God's commandments. Reflect on how we prioritize and internalize God's Word in our daily lives.

Obedience and Preparation
The instruction to prepare the stones before entering the land signifies the importance of obedience and readiness to follow God's commands. Evaluate how we prepare our hearts and lives to follow God's will.

Community and Accountability
The communal act of setting up stones involves the entire nation, emphasizing the role of community in upholding God's law. Consider how we can support and hold each other accountable in our faith communities.

Crossing into New Beginnings
Crossing the Jordan represents a transition into a new phase of God's promise. Reflect on the transitions in our own lives and how we can trust God through them.
Bible Study Questions
1. What significance do the large stones have in the context of the Israelites' journey, and how can we create similar reminders of God's faithfulness in our lives today?

2. How does the act of inscribing the law on stones relate to the way we engage with Scripture in our daily lives?

3. In what ways can we prepare ourselves spiritually for the "new beginnings" or transitions that God leads us into?

4. How can we foster a sense of community and accountability in our faith journey, similar to the communal act of setting up stones?

5. Reflect on a time when you experienced a "crossing of the Jordan" moment in your life. How did you see God's hand at work, and what did you learn from that experience?
Connections to Other Scriptures
Joshua 4
This chapter describes the actual crossing of the Jordan River and the setting up of stones as a memorial, fulfilling the command given in Deuteronomy 27:2.

Exodus 24
The covenant ceremony at Mount Sinai where Moses builds an altar and sets up twelve pillars, paralleling the setting up of stones as a witness to the covenant.

Deuteronomy 6
The command to keep God's laws in their hearts and to teach them diligently, which is symbolized by the inscribing of the law on stones.

Psalm 119
Emphasizes the importance of God's law and the desire to meditate on it continually, reflecting the purpose of inscribing the law on stones.

Hebrews 8
Discusses the new covenant where God's laws are written on hearts, contrasting the physical stones with the spiritual internalization of God's commandments.
The Stones on EbalJ. Orr Deuteronomy 27:1-8
Law-Abiding PeopleR.M. Edgar Deuteronomy 27:1-10
Safeguards for ObedienceD. Davies Deuteronomy 27:1-10
Memorial PillarsJ. Marrat.Deuteronomy 27:2-3
People
Asher, Benjamin, Dan, Gad, Issachar, Joseph, Levi, Levites, Moses, Naphtali, Reuben, Simeon, Zebulun
Places
Beth-baal-peor, Jordan River, Mount Ebal, Mount Gerizim
Topics
Building-paste, Coat, Coating, Cross, Gives, Giveth, Giving, Hast, Jordan, Large, Lime, Pass, Plaister, Plaistered, Plaster, Raised, Stones
Dictionary of Bible Themes
Deuteronomy 27:1-8

     4366   stones

Deuteronomy 27:1-26

     7797   teaching

Deuteronomy 27:2-3

     5638   writing

Deuteronomy 27:2-4

     5259   coat

Deuteronomy 27:2-6

     5443   pillars

Deuteronomy 27:2-8

     5574   tablet

Library
Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

In Judæa and through Samaria - a Sketch of Samaritan History and Theology - Jews and Samaritans.
We have no means of determining how long Jesus may have tarried in Jerusalem after the events recorded in the previous two chapters. The Evangelic narrative [1850] only marks an indefinite period of time, which, as we judge from internal probability, cannot have been protracted. From the city He retired with His disciples to the country,' which formed the province of Judæa. There He taught and His disciples baptized. [1851] [1852] From what had been so lately witnessed in Jerusalem, as well
Alfred Edersheim—The Life and Times of Jesus the Messiah

How Christ is Made Use of for Justification as a Way.
What Christ hath done to purchase, procure, and bring about our justification before God, is mentioned already, viz. That he stood in the room of sinners, engaging for them as their cautioner, undertaking, and at length paying down the ransom; becoming sin, or a sacrifice for sin, and a curse for them, and so laying down his life a ransom to satisfy divine justice; and this he hath made known in the gospel, calling sinners to an accepting of him as their only Mediator, and to a resting upon him for
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) ^A Matt. XXIII. 1-39; ^B Mark XII. 38-40; ^C Luke XX. 45-47. ^a 1 Then spake Jesus ^b 38 And in his teaching ^c in the hearing of all the people he said unto ^a the multitudes, and to his disciples [he spoke in the most public manner], 2 saying, ^c 46 Beware of the scribes, ^a The scribes and the Pharisees sit on Moses' seat: 3 all things whatsoever they bid you, these do and observe: but do not ye after their works: for they say, and do not.
J. W. McGarvey—The Four-Fold Gospel

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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