Ecclesiastes 12:11
The words of the wise are like goads, and the anthologies of the masters are like firmly embedded nails driven by a single Shepherd.
The words of the wise
This phrase refers to the teachings and insights provided by those who possess wisdom, often seen as divinely inspired or guided by God. In the Hebrew context, "wise" (חֲכָמִים, chakamim) implies not just intellectual knowledge but a deep understanding of life and God's will. Wisdom literature in the Bible, including Proverbs and Ecclesiastes, emphasizes living in accordance with God's principles. The wise are those who fear the Lord and apply His truths to their lives, offering guidance that is both practical and spiritual.

are like goads
Goads were sharp sticks used by farmers to drive oxen in the right direction. In this context, the words of the wise serve a similar purpose: they prod and guide individuals towards righteous living and spiritual growth. The Hebrew word for goad (דָּרְבָן, darban) suggests an instrument of motivation and correction. Just as a goad directs an animal, wise words direct a person towards God's path, sometimes causing discomfort but ultimately leading to beneficial outcomes.

and the anthologies of the masters
This phrase refers to collections of teachings or sayings from those who are recognized as authorities in wisdom. The term "masters" (בַּעֲלֵי, ba'alei) can denote ownership or mastery, indicating those who have a deep, authoritative understanding of wisdom. These anthologies serve as repositories of knowledge and guidance, much like the collected proverbs and teachings found in the Bible. They are meant to be studied and internalized, providing a foundation for living a life pleasing to God.

are like firmly embedded nails
Nails, when firmly embedded, provide stability and security. In this metaphor, the teachings of the wise are seen as providing a firm foundation for life. The Hebrew word for nails (מַסְמְרוֹת, masmerot) suggests something that is fixed and unmovable. Just as nails hold structures together, the wisdom of the masters holds together the moral and spiritual fabric of a person's life, offering strength and resilience in the face of life's challenges.

driven by a single Shepherd
The "single Shepherd" is a reference to God, who is often depicted as a shepherd in the Bible, guiding and caring for His flock. This imagery emphasizes the divine origin and authority of true wisdom. The Hebrew word for shepherd (רֹעֶה, ro'eh) conveys the idea of guidance, provision, and protection. In this context, it underscores that all true wisdom ultimately comes from God, the ultimate source of guidance and truth. The unity of the "single Shepherd" suggests that despite the diversity of wise sayings, they all originate from and are unified by God's singular purpose and direction for humanity.

Persons / Places / Events
1. The Wise
Refers to those who possess and impart wisdom, often seen as teachers or sages in biblical literature.

2. The Masters
These are the authors or compilers of wisdom literature, whose teachings are collected in anthologies.

3. The Shepherd
Symbolically represents God or a divinely appointed leader who guides and directs His people.

4. Goads
A tool used to prod animals, symbolizing how wisdom can spur individuals toward right action.

5. Firmly Embedded Nails
Represents stability and permanence, indicating how wisdom can provide a secure foundation for life.
Teaching Points
The Power of Wisdom
Wisdom acts as a goad, prompting us to move in the right direction. It is not always comfortable, but it is necessary for growth and correction.

The Stability of Truth
Like firmly embedded nails, the truths found in Scripture provide a stable foundation for our lives. We can rely on these teachings to anchor us in times of uncertainty.

The Role of the Shepherd
God, as the ultimate Shepherd, uses His Word to guide us. We should seek His direction and trust in His leadership.

The Value of Learning from Others
The anthologies of the masters remind us of the importance of learning from those who have gone before us. We should value and study the wisdom passed down through generations.

Application of Wisdom
It is not enough to merely hear wisdom; we must apply it to our lives. Consider how the teachings of Scripture can be practically implemented in daily decisions and actions.
Bible Study Questions
1. How can the imagery of goads and nails in Ecclesiastes 12:11 help us understand the purpose of wisdom in our lives?

2. In what ways does the concept of God as a Shepherd provide comfort and guidance in your personal journey?

3. How can we discern and apply the wisdom of the "masters" in today's context, and what role does Scripture play in this process?

4. Reflect on a time when wisdom acted as a goad in your life. How did it prompt you to change or grow?

5. How can we ensure that the truths of Scripture become "firmly embedded nails" in our lives, providing stability and direction?
Connections to Other Scriptures
Proverbs 1:7
This verse highlights the importance of fearing the Lord as the beginning of knowledge, connecting to the idea that true wisdom comes from God.

Hebrews 4:12
The Word of God is described as living and active, sharper than any double-edged sword, which parallels the idea of wisdom being like goads that provoke and guide.

Psalm 23
The imagery of the Shepherd in Ecclesiastes 12:11 can be connected to the Lord as the Shepherd in Psalm 23, who guides and provides for His flock.

2 Timothy 3:16-17
This passage speaks to the usefulness of Scripture for teaching, rebuking, correcting, and training in righteousness, similar to how wisdom literature functions.
A Wise Preacher Aims to Move His HearersN. Emmons, D. D.Ecclesiastes 12:11
The Christian Ministry of Literary MenJ. H. Rylance, D. D.Ecclesiastes 12:11
The Words of the WiseArchdeacon Perowne.Ecclesiastes 12:11
The EpilogueJ. Willcock Ecclesiastes 12:8-12
The Religious Thinker and TeacherD. Thomas Ecclesiastes 12:9-11
The Function of the TeacherW. Clarkson Ecclesiastes 12:9-12
People
Solomon
Places
Jerusalem
Topics
Assemblies, Collected, Collections, Composed, Embedded, Fastened, Fences, Firmly, Fixed, Goads, Grouped, Guide, Hammer, Masters, Nails, Planted, Pointed, Sayings, Shepherd, Well-driven, Wise
Dictionary of Bible Themes
Ecclesiastes 12:11

     1180   God, wisdom of
     1220   God, as shepherd
     1651   numbers, 1-2
     4648   goad
     5627   word
     8365   wisdom, human

Ecclesiastes 12:9-11

     5481   proverb

Ecclesiastes 12:9-12

     5441   philosophy
     8674   study

Ecclesiastes 12:11-12

     5028   knowledge, God source of human
     7797   teaching

Library
The Conclusion of the Matter
'Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2. While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain; 3. In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4. And the doors shall be shut in
Alexander Maclaren—Expositions of Holy Scripture

The Work of Our Sanctification.
How much more easily sanctity appears when regarded from this point of view. If the work of our sanctification presents, apparently, the most insurmountable difficulties, it is because we do not know how to form a just idea of it. In reality sanctity can be reduced to one single practice, fidelity to the duties appointed by God. Now this fidelity is equally within each one's power whether in its active practice, or passive exercise. The active practice of fidelity consists in accomplishing the duties
Jean-Pierre de Caussade—Abandonment to Divine Providence

Circumstances and Consequences
And fears shall be in the way.' (Ecclesiastes xii. 5.) The man who wrote these words was specially emphasizing the importance of settling one's relationships to the great Creator before the coming of days when infirmities increase, and decay of natural powers sets in. The practical outcome of that thought is, that postponement only adds to one's difficulties when the battle really has to be fought. Amongst those difficulties the sacred writer places that natural foreboding, physical shrinking
T. H. Howard—Standards of Life and Service

The Ancestral Home
John Van Nest Talmage was born at Somerville, New Jersey, August 18, 1819 He was the fourth son in a family of seven brothers and five sisters. The roots of the Talmage genealogical tree may be traced back to the year 1630, when Enos and Thomas Talmage, the progenitors of the Talmage family in North America, landed at Charlestown, Massachusetts, and afterwards settled at East Hampton, Long Island. Dr. Lyman Beecher represents the first settlers of East Hampton as "men resolute, enterprising, acquainted
Rev. John Gerardus Fagg—Forty Years in South China

Letter cxxvi. To Marcellinus and Anapsychia.
Marcellinus, a Roman official of high rank, and Anapsychia his wife had written to Jerome from Africa to ask him his opinion on the vexed question of the origin of the soul. Jerome in his reply briefly enumerates the several views that have been held on the subject. For fuller information he refers his questioners to his treatise against Rufinus and also to their bishop Augustin who will, he says, explain the matter to them by word of mouth. Although it hardly appears in this letter Jerome is a decided
St. Jerome—The Principal Works of St. Jerome

Obedience to God the Way to Faith in Christ.
"When Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God."--Mark xii. 34. The answer of the scribe, which our blessed Lord here commends, was occasioned by Christ's setting before him the two great commandments of the Law. When He had declared the love of God and of man to comprehend our whole duty, the scribe said, "Master, Thou hast said the truth: for there is one God; and there is none other but He: and to love Him with all the heart, and with
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Abrogation of the Saybrook Platform
That house cannot stand.--Mark iii, 25. The times change and we change with them.--Proverb. The omission of all persecuting acts from the revision of the laws in 1750 was evidence that the worst features of the great schism were passing, that public opinion as a whole had grown averse to any great severity toward the Separatists as dissenters. But the continuance in the revised statutes of the Saybrook Platform as the legalized constitution of the "Presbyterian, Congregational or Consociated Church,"
M. Louise Greene, Ph. D.—The Development of Religious Liberty in Connecticut

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

The Christian Man
Scripture references: Genesis 1:26-28; 2:7; 9:6; Job 33:4; Psalm 100:3; 8:4-9; Ecclesiastes 7:29; Acts 17:26-28; 1 Corinthians 11:7; Ephesians 4:24; Colossians 3:10; 1 Corinthians 15:45; Hebrews 2:6,7; Ephesians 6:10-18; 1 Corinthians 2:9. WHAT IS MAN? What Shall We Think of Man?--Who is he? What is his place on the earth and in the universe? What is his destiny? He is of necessity an object of thought. He is the subject of natural laws, instincts and passions. How far is he free; how far bound?
Henry T. Sell—Studies in the Life of the Christian

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Effects of those Prerogatives.
From these prerogatives there will arise to the elect in heaven, five notable effects:-- 1. They shall know God with a perfect knowledge (1 Cor. i. 10), so far as creatures can possibly comprehend the Creator. For there we shall see the Word, the Creator; and in the Word, all creatures that by the Word were created; so that we shall not need to learn (of the things which were made) the knowledge of him by whom all things were made. The most excellent creatures in this life, are but as a dark veil
Lewis Bayly—The Practice of Piety

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

Christ the King at his Table. Ss 1:2-5,12,13,17.
Christ the King at his table. SS 1:2-5,12,13,17. Let him embrace my soul, and prove Mine interest in his heav'nly love; The voice that tells me, "Thou art mine," Exceeds the blessings of the vine. On thee th' anointing Spirit came, And spreads the savor of thy name; That oil of gladness and of grace Draws virgin souls to meet thy face. Jesus, allure me by thy charms, My soul shall fly into thine arms! Our wand'ring feet thy favors bring To the fair chambers of the King. [Wonder and pleasure tune
Isaac Watts—The Psalms and Hymns of Isaac Watts

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