Ecclesiastes 6:1
There is another evil I have seen under the sun, and it weighs heavily upon mankind:
There is an evil
The Hebrew word for "evil" here is "רָעָה" (ra'ah), which can denote something harmful, distressing, or morally wrong. In the context of Ecclesiastes, it often refers to the perplexing and seemingly unjust aspects of life. The Preacher, traditionally understood to be Solomon, is highlighting a profound observation about the human condition. This "evil" is not merely a moral failing but an existential burden that challenges the understanding of a just and orderly world under God's sovereignty.

I have seen
The phrase "I have seen" suggests personal observation and experience. The Hebrew verb "רָאָה" (ra'ah) implies a deep, contemplative seeing, not just a casual glance. Solomon, known for his wisdom, is sharing insights gained from a life of reflection and discernment. This personal witness adds weight to his observations, inviting readers to consider the validity and depth of his conclusions about life's enigmas.

under the sun
This phrase, "תַּחַת הַשָּׁמֶשׁ" (tachat hashemesh), is a recurring motif in Ecclesiastes, emphasizing the earthly, temporal perspective of human existence. It contrasts with the divine or eternal perspective, reminding readers that the observations and conclusions drawn are from a human vantage point, limited by the constraints of time and mortality. It underscores the futility and transience of life when viewed apart from God's eternal purposes.

and it weighs heavily
The Hebrew word "רַב" (rav) conveys the idea of something being great, abundant, or heavy. The burden described is not just a minor inconvenience but a significant, oppressive weight. This heaviness reflects the existential angst and dissatisfaction that can accompany the pursuit of meaning and fulfillment in a world marred by sin and imperfection. It speaks to the universal human experience of grappling with life's injustices and uncertainties.

upon mankind
The term "mankind" translates the Hebrew "אָדָם" (adam), which refers to humanity collectively. This observation is not limited to a specific individual or group but is a shared human experience. It highlights the commonality of the struggle with life's enigmas and the search for meaning. In a conservative Christian perspective, this underscores the need for divine revelation and redemption through Christ, who offers hope and purpose beyond the limitations of life "under the sun."

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and writings. His reflections in Ecclesiastes often explore the meaning and purpose of life.

2. Under the Sun
- A phrase frequently used in Ecclesiastes, referring to life on earth from a human perspective, often highlighting the temporal and sometimes futile nature of worldly pursuits.

3. Mankind
- The term used here refers to humanity as a whole, emphasizing the universal nature of the observation Solomon is making.
Teaching Points
The Reality of Life's Burdens
Solomon's observation of "evil under the sun" serves as a reminder of the burdens and injustices present in the world. As believers, we should not be surprised by life's challenges but rather seek God's wisdom to navigate them.

The Search for Meaning
The phrase "under the sun" suggests a perspective limited to earthly life. Christians are called to look beyond this to find true meaning and purpose in a relationship with God.

The Universality of Human Experience
The burdens Solomon describes are common to all humanity. This shared experience can foster empathy and compassion, encouraging us to support one another in our struggles.

The Importance of Eternal Perspective
While life "under the sun" can seem futile, believers are encouraged to maintain an eternal perspective, focusing on the hope and promises found in Christ.
Bible Study Questions
1. How does Solomon's observation of "evil under the sun" challenge your understanding of life's purpose and meaning?

2. In what ways can the phrase "under the sun" help you differentiate between temporary and eternal values in your daily life?

3. How do the burdens and injustices you observe in the world affect your faith and trust in God's sovereignty?

4. What practical steps can you take to maintain an eternal perspective amidst the challenges and frustrations of life?

5. How can you use the shared human experience of life's burdens to foster deeper connections and support within your community or church?
Connections to Other Scriptures
Ecclesiastes 1:14
- This verse also speaks of the vanity and futility observed "under the sun," reinforcing the theme of life's fleeting nature.

Job 5:7
- This verse acknowledges that man is born to trouble, similar to the burdens Solomon observes in Ecclesiastes.

Romans 8:20-22
- Paul speaks of creation being subjected to futility, echoing the themes of frustration and the burdens of life found in Ecclesiastes.
The Unsatisfactoriness and Transitoriness of Earthly GoodD. Thomas Ecclesiastes 6:1, 2
Life Without Enjoyment ValuelessJ. Willcock Ecclesiastes 6:1-6
The Insufficiency of CircumstanceW. Clarkson Ecclesiastes 6:1-6
People
Solomon
Places
Jerusalem
Topics
Common, Evil, Frequent, Heavily, Heavy, Lies, Men-, Prevalent, Weighs
Dictionary of Bible Themes
Ecclesiastes 6:1-2

     5938   sadness

Ecclesiastes 6:1-6

     5846   enjoyment
     5916   pessimism

Library
Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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