and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself. and they sawThe Hebrew word for "saw" is "ra'ah," which implies not just a physical sight but a deeper perception or understanding. This moment is significant because it suggests a rare, direct encounter with the divine. In the context of the Old Testament, seeing God was an extraordinary event, often associated with profound spiritual revelation and transformation. This phrase indicates a moment of divine disclosure, where the leaders of Israel were granted a glimpse of God's glory, reinforcing their faith and commitment. the God of Israel This title emphasizes the covenant relationship between God and the nation of Israel. It is a reminder of God's faithfulness and His role as the protector and guide of His chosen people. The phrase underscores the unique identity of Israel as a nation set apart by God, highlighting the special bond and the responsibilities that come with being God's people. Historically, this encounter would have reinforced the Israelites' understanding of their identity and mission in the world. Under His feet The imagery of God's feet is anthropomorphic, helping humans relate to the divine in tangible terms. In ancient Near Eastern culture, the feet were often symbolic of authority and dominion. This phrase suggests God's supreme authority and His transcendence over creation. It also implies a sense of humility and reverence for those who are privileged to witness such a vision, as they are in the presence of the Almighty. a work like a pavement The Hebrew word "ma'aseh" for "work" indicates craftsmanship or artistry. This description suggests that what they saw was not random or chaotic but a deliberate and beautiful creation. The pavement signifies stability and permanence, reflecting the unchanging nature of God's presence and His eternal kingdom. This imagery would have been awe-inspiring, conveying the majesty and order of God's realm. made of sapphire Sapphire, a precious stone, is often associated with royalty, beauty, and divine favor. In biblical symbolism, sapphire represents purity, wisdom, and heavenly realms. The use of sapphire in this context highlights the splendor and holiness of God's presence. Historically, sapphire was highly valued in ancient cultures, and its mention here would evoke a sense of wonder and reverence among the Israelites. as clear as the sky itself This phrase conveys the purity and clarity of the vision. The sky, often seen as a symbol of infinity and divine transcendence, reflects the boundless nature of God's glory. The clarity suggests transparency and truth, indicating that God's revelation is pure and untainted. For the Israelites, this would have been a powerful reminder of God's holiness and the clarity of His covenant promises. Persons / Places / Events 1. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and to receive the Law. 2. Aaron, Nadab, and AbihuAaron, the brother of Moses, and his sons, Nadab and Abihu, were part of the priestly line and were present during this divine encounter. 3. Seventy Elders of IsraelRepresentatives of the people of Israel who accompanied Moses and Aaron to witness this theophany. 4. Mount SinaiThe mountain where God revealed Himself to Moses and gave the Law to the Israelites. 5. TheophanyA visible manifestation of God to humans, in this case, described as seeing God and the sapphire pavement under His feet. Teaching Points The Holiness of GodThe description of God’s presence with a sapphire pavement highlights His majesty and purity. Believers are called to approach God with reverence and awe. God’s RevelationGod chooses to reveal Himself in specific ways and times. We should seek to understand and appreciate the ways God reveals Himself to us today through Scripture and the Holy Spirit. Leadership and ResponsibilityThe presence of the elders signifies the importance of leadership in experiencing and conveying God’s truth. Christian leaders are called to lead with integrity and faithfulness. The Beauty of God’s PresenceThe imagery of the sapphire pavement invites believers to meditate on the beauty and perfection of God’s presence, encouraging worship and adoration. Unity in WorshipThe collective experience of Moses, Aaron, and the elders underscores the importance of communal worship and unity in the body of Christ. Bible Study Questions 1. How does the description of God’s presence in Exodus 24:10 enhance your understanding of His holiness and majesty? 2. In what ways can we experience God’s revelation today, and how does this passage encourage us to seek His presence? 3. What responsibilities do Christian leaders have in guiding others to encounter God, as seen in the role of Moses and the elders? 4. How can the imagery of the sapphire pavement inspire our worship and adoration of God? 5. What lessons can we learn about unity and communal worship from the collective experience of Moses, Aaron, and the elders in this passage? Connections to Other Scriptures Ezekiel 1:26This verse describes a vision of God with a similar imagery of a sapphire throne, connecting the divine appearance in Exodus to later prophetic visions. Revelation 4:6The description of a sea of glass, like crystal, before the throne of God in Revelation echoes the clear sapphire pavement seen in Exodus. John 1:18This verse states that no one has seen God, yet in Exodus, there is a unique encounter that suggests a special revelation or vision granted to the leaders of Israel. The Covenant Made | H.T. Robjohns | Exodus 24:1, 2, 9-11 | The Vision of God for the Selected Few | D. Young | Exodus 24:1-2, 9-11 | A Vision of God | J. Orr | Exodus 24:1, 2, 9-12 | A Glorious Sight and a Holy Feast | R. P. Buddicom, M. A. | Exodus 24:9-11 | A Glorious Vision | W. Burrows, B. A. | Exodus 24:9-11 | Man's Approach to God | J. W. Burn. | Exodus 24:9-11 | Seeing God | J. Parker, D. D. | Exodus 24:9-11 | The Distinguishing Privilege of God's Faithful Servants | T. Boston, D. D. | Exodus 24:9-11 | The God of Sinai Approached Through Sacrifice | R. Roberts. | Exodus 24:9-11 | The Vision of God | W. M. Taylor, D. D. | Exodus 24:9-11 | The Vision of God, and the Feast Before Him | A. Maclaren, D. D. | Exodus 24:9-11 |
People Aaron, Abihu, Hur, Israelites, Joshua, Moses, NadabPlaces Mount SinaiTopics Appeared, Body, Clear, Clearness, Floor, Form, Heaven, Heavens, Itself, Jewelled, Paved, Pavement, Purity, Sapphire, Sapphire-stone, Seemed, Skies, Sky, Stone, Substance, TransparentDictionary of Bible Themes Exodus 24:10 1145 God, transcendent 1454 theophany 4272 sky 5151 feet Exodus 24:4-18 4269 Sinai, Mount Exodus 24:9-10 1403 God, revelation Exodus 24:9-11 1193 glory, revelation of 8474 seeing God Library Sin and Forgiveness '... Forgiving iniquity and transgression and sin, and that will by no means clear the guilty....'--EXODUS xxiv. 7. The former chapter tells us of the majesty of the divine revelation as it was made to Moses on 'the mount of God.' Let us notice that, whatever was the visible pomp of the external Theophany to the senses, the true revelation lay in the proclamation of the 'Name'; the revelation to the conscience and the heart; and such a revelation had never before fallen on mortal ears. It is remarkable … Alexander Maclaren—Expositions of Holy Scripture 'The Love of Thine Espousals' 'And He said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and worship ye afar off. 2. And Moses alone shall come near the Lord; but they shall not come nigh, neither shall the people go up with him. 3. And Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do. 4. And Moses wrote all the words of the Lord, and … Alexander Maclaren—Expositions of Holy Scripture The Blood of the Covenant "Behold the blood of the covenant, which the Lord hath made with you."--EX. xxiv. 8; HEB. ix. 20. "This cup is the new covenant in My blood."--1 COR. xi. 25; MATT. xxvi. 28. "The blood of the covenant, wherewith he was sanctified."--HEB. x. 29. "The blood of the everlasting covenant."--HEB. xiii.21. THE blood is one of the strangest, the deepest, the mightiest, and the most heavenly of the thoughts of God. It lies at the very root of both Covenants, but specially of the New Covenant. The difference … Andrew Murray—The Two Covenants The Blood of the Testament BLOOD IS ALWAYS a terrible thing. It makes a sensitive mind shudder even to pronounce the word; but, to look upon the thing itself causes a thrill of horror. Although by familiarity men shake this off, for the seeing of the eye and the hearing of the ear can harden the heart, the instinct of a little child may teach you what is natural to us in referer to blood. How it will worry if its finger bleeds ever so little, shocked as the sight, actually there be no smart. I envy not the man whose pity would … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 58: 1912 The Blood of Sprinkling Our apostle next tells us what we are come to. I suppose he speaks of all the saints after the death and resurrection of our Lord and the descent of the Holy Ghost. He refers to the whole church, in the midst of which the Holy Spirit now dwells. We are come to a more joyous sight than Sinai, and the mountain burning with fire. The Hebrew worshipper, apart from his sacrifices, lived continually beneath the shadow of the darkness of a broken law; he was startled often by the tremendous note of the … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886 The Birth of Jesus Proclaimed by Angels to the Shepherds. (Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did … J. W. McGarvey—The Four-Fold Gospel The Lord's Supper Instituted. (Jerusalem. Evening Before the Crucifixion.) ^A Matt. XXVI. 26-29; ^B Mark XIV. 22-25; ^C Luke XXII. 19, 20; ^F I. Cor. XI. 23-26. ^a 26 And as they were eating, ^f the Lord Jesus in the night in which he was betrayed took bread; 24 and when he had given thanks, { ^b blessed,} ^f he brake it, ^a and he gave to the disciples, and said, ^b Take ye: ^a Take, eat; this is my body. ^f which is ^c given ^f for you: this do in remembrance of me. [As only unleavened bread was eaten during the paschal supper, … J. W. McGarvey—The Four-Fold Gospel Writings of St. Ambrose. The extant writings of St. Ambrose may be divided under six heads. I. Dogmatic; II. Exegetic; III. Moral; IV. Sermons; V. Letters; VI. A few Hymns. I. Dogmatic and Controversial Works. 1. De Fide. The chief of these are the Five Books on the Faith, of which the two first were written in compliance with a request of the Emperor Gratian, a.d. 378. Books III.-V. were written in 379 or 380, and seem to have been worked up from addresses delivered to the people [V. prol. 9, 11; III. 143; IV. 119]. This … St. Ambrose—Works and Letters of St. Ambrose Things Pertaining to the Kingdom. "Now is there solemn pause in earth and heaven; The Conqueror now His bonds hath riven, And Angels wonder why He stays below; Yet hath not man his lesson learned, How endless love should be returned." Hitherto our thoughts about "The Kingdom of Heaven" have been founded on the teaching of the King respecting His Kingdom recorded in the Gospels. But we must not forget to give attention to the very important time in the life of our Lord extending between His Resurrection and Ascension, during which … Edward Burbidge—The Kingdom of Heaven; What is it? The Last Supper 189. On Thursday Jesus and his disciples returned to Jerusalem for the last time. Knowing the temper of the leaders, and the danger of arrest at any time, Jesus was particularly eager to eat the Passover with his disciples (Luke xxii. 15), and he sent two of them--Luke names them as Peter and John--to prepare for the supper. In a way which would give no information to such a one as Judas, he directed them carefully how to find the house where a friend would provide them the upper room that was needed … Rush Rhees—The Life of Jesus of Nazareth Brief Outline of Ancient Jewish Theological Literature The arrangements of the synagogue, as hitherto described, combined in a remarkable manner fixedness of order with liberty of the individual. Alike the seasons and the time of public services, their order, the prayers to be offered, and the portions of the law to be read were fixed. On the other hand, between the eighteen "benedictions" said on ordinary days, and the seven repeated on the Sabbaths, free prayer might be inserted; the selection from the prophets, with which the public reading concluded--the … Alfred Edersheim—Sketches of Jewish Social Life Jesus Calls Four Fishermen to Follow Him. (Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] … J. W. McGarvey—The Four-Fold Gospel Appendix xii. The Baptism of Proselytes ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). … Alfred Edersheim—The Life and Times of Jesus the Messiah Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 24:10 NIVExodus 24:10 NLTExodus 24:10 ESVExodus 24:10 NASBExodus 24:10 KJV
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