Exodus 25:28
Make the poles of acacia wood and overlay them with gold, so that the table may be carried with them.
Make the poles
The instruction to "make the poles" signifies the importance of preparation and readiness in the service of God. The Hebrew word for "make" is "asah," which implies a deliberate and skillful act of creation. This reflects the care and intentionality required in crafting items for sacred purposes. The poles are not merely functional; they are a testament to the dedication and precision expected in worship.

of acacia wood
Acacia wood, known for its durability and resistance to decay, symbolizes the enduring nature of God's covenant with His people. The Hebrew term "shittim" refers to this specific type of wood, which was abundant in the Sinai region. Its use in the construction of sacred objects underscores the idea that what is dedicated to God should be of the highest quality and lasting value.

and overlay them with gold
The overlaying of the poles with gold elevates their status from mere functional items to objects of beauty and reverence. Gold, in biblical symbolism, represents purity, divinity, and kingship. The Hebrew word "tsaphah" means to cover or overlay, indicating a transformation from the ordinary to the extraordinary. This act of overlaying signifies the sanctification of earthly materials for heavenly purposes.

so that the table may be carried with them
The phrase "so that the table may be carried with them" highlights the practical aspect of worship and the mobility of God's presence among His people. The table, likely referring to the Table of Showbread, was a central element in the Tabernacle, representing God's provision and fellowship. The Hebrew word "nasa" means to lift or carry, emphasizing the responsibility of the Israelites to bear the presence of God with reverence and care as they journeyed through the wilderness.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions for the Tabernacle from God on Mount Sinai.

2. Israelites
The chosen people of God, who were to construct the Tabernacle as a place of worship during their journey in the wilderness.

3. Tabernacle
The portable sanctuary that served as the dwelling place of God among His people.

4. Acacia Wood
A durable and common wood in the Sinai region, used for constructing various elements of the Tabernacle.

5. Gold Overlay
Symbolizes purity, divinity, and the precious nature of the items used in worship.
Teaching Points
Obedience to Divine Instructions
The detailed instructions for the Tabernacle remind us of the importance of following God's commands precisely.

Symbolism of Materials
Acacia wood and gold represent durability and divinity, teaching us about the eternal and holy nature of God's presence.

God's Presence Among His People
The Tabernacle was a physical representation of God's desire to dwell with His people, pointing to the ultimate fulfillment in Christ.

Preparation for Worship
The care and detail in constructing the Tabernacle elements highlight the reverence and preparation required in our worship today.

Carrying God's Presence
The poles for carrying the table symbolize our role in bearing God's presence into the world through our lives and actions.
Bible Study Questions
1. How does the use of acacia wood and gold in the Tabernacle construction reflect the nature of our relationship with God?

2. In what ways can we ensure that our worship today is as reverent and obedient as the Israelites' construction of the Tabernacle?

3. How does the concept of carrying the table with poles relate to our responsibility to carry God's presence in our daily lives?

4. What parallels can we draw between the Tabernacle and the New Testament teachings about the Church as the body of Christ?

5. How can understanding the symbolism of the Tabernacle elements enhance our appreciation for the work of Christ as our High Priest?
Connections to Other Scriptures
Exodus 37:4-5
Describes the actual construction of the poles and table, emphasizing obedience to God's instructions.

Numbers 4:7-8
Details the duties of the Kohathites in carrying the sacred objects, including the table, during the Israelites' travels.

Hebrews 9:2
References the setup of the Tabernacle, including the table, as a precursor to the heavenly sanctuary.

1 Kings 6:20-22
Describes the use of gold in Solomon's Temple, showing continuity in the use of precious materials for worship.

Revelation 21:18
Describes the New Jerusalem, where gold is used, symbolizing the ultimate dwelling place of God with His people.
The Ark, the Table, and the CandlestickJ. Orr Exodus 25:10-40
What Must be Found with Every Soul that is God's Dwelling-PlaceJ. Urquhart Exodus 25:10-40
Significance of the Golden TableW. Brown.Exodus 25:23-30
The ShewbreadW. Brown.Exodus 25:23-30
The ShewbreadG. Rodgers.Exodus 25:23-30
The Shewbread, EtcE. E. Atwater.Exodus 25:23-30
The Table in God's HouseR. E. Sears.Exodus 25:23-30
The Table of ShewbreadR. Newton, D.D.Exodus 25:23-30
The Table of ShewbreadE. E. Atwater.Exodus 25:23-30
The Table of Shew-BreadD. Young Exodus 25:23-30
The Tables of Grace and GloryR. E. Sears.Exodus 25:23-30
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Acacia, Acacia-wood, Borne, Carried, Carry, Gold, Hast, Lifting, Overlaid, Overlay, Plated, Poles, Rods, Shittim, Staffs, Staves, Table, Wood
Dictionary of Bible Themes
Exodus 25:23-30

     4418   bread
     5573   table

Exodus 25:28-29

     4333   gold

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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