Make seven lamps and set them up on the lampstand so that they illuminate the area in front of it. And makeThe directive "And make" is a command from God to Moses, emphasizing the importance of obedience and precision in following divine instructions. The Hebrew root for "make" is עָשָׂה (asah), which implies not just creation but also careful craftsmanship and purpose. This reflects the broader biblical theme that God values not only the end result but also the process and intention behind our actions. its seven lamps The number "seven" in biblical terms often symbolizes completeness or perfection, as seen throughout Scripture. The "seven lamps" refer to the menorah, a sacred candelabrum used in the Tabernacle. The menorah's design, with its seven branches, is rich in symbolism, representing the light of God, divine wisdom, and the presence of the Holy Spirit. Historically, the menorah has been a powerful symbol of Jewish faith and identity, and its design is believed to have been inspired by the almond tree, which is associated with watchfulness and awakening. and set them up on it The phrase "and set them up on it" indicates the careful placement and arrangement of the lamps on the menorah. This action is not merely functional but also symbolic, representing the order and intentionality of God's creation. The Hebrew verb נָתַן (natan), meaning "to give" or "to place," suggests a deliberate act of positioning that ensures the lamps fulfill their purpose of illumination. so that they illuminate The purpose of the lamps is "so that they illuminate," highlighting the function of light as a metaphor for divine revelation and truth. In the Hebrew context, light is often associated with God's presence, guidance, and the dispelling of darkness. This illumination is not just physical but spiritual, pointing to the enlightenment that comes from God's Word and His presence among His people. the area in front of it The phrase "the area in front of it" refers to the space within the Tabernacle that the menorah was intended to light. This illumination was crucial for the priests as they performed their sacred duties. Symbolically, it represents the light of God's truth shining into the world, guiding His people and revealing His will. The menorah's light served as a constant reminder of God's covenant and His desire to dwell among His people, providing them with guidance and clarity. Persons / Places / Events 1. MosesThe leader of the Israelites, who received the instructions for the Tabernacle from God on Mount Sinai. 2. TabernacleThe portable sanctuary where God dwelled among the Israelites during their journey through the wilderness. 3. Lampstand (Menorah)A sacred object within the Tabernacle, designed to hold seven lamps, symbolizing God's light and presence. 4. IsraelitesThe chosen people of God, who were to construct the Tabernacle according to the divine instructions given to Moses. 5. Mount SinaiThe mountain where Moses received the Ten Commandments and the detailed instructions for the Tabernacle. Teaching Points Symbolism of LightThe seven lamps on the lampstand symbolize God's perfect light and presence. As believers, we are called to reflect His light in a dark world. Divine InstructionsThe detailed instructions for the Tabernacle and its furnishings remind us of the importance of obedience to God's Word and His specific plans for our lives. Perpetual IlluminationJust as the lamps were to continually burn, we are to maintain a constant relationship with God, allowing His Spirit to illuminate our hearts and minds. Community and WorshipThe lampstand was a central part of the Tabernacle, highlighting the importance of communal worship and the collective responsibility to uphold God's presence in our midst. Christ as the FulfillmentThe lampstand points to Christ, the true Light, who illuminates our path and guides us in truth. Our lives should be a reflection of His light to others. Bible Study Questions 1. How does the design and function of the lampstand in the Tabernacle reflect God's character and His relationship with His people? 2. In what ways can we ensure that our lives are continually illuminated by God's presence, similar to the perpetual burning of the lamps? 3. How does the symbolism of light in the Tabernacle connect to Jesus' declaration of being the Light of the World, and what implications does this have for our daily walk with Him? 4. What lessons can we learn from the detailed instructions given for the Tabernacle about the importance of following God's specific guidance in our lives? 5. How can we, as a community of believers, work together to ensure that God's light is evident in our worship and interactions with the world around us? Connections to Other Scriptures Leviticus 24:1-4This passage provides further instructions on the care and maintenance of the lamps, emphasizing their perpetual burning as a symbol of God's eternal presence. Revelation 1:12-13The imagery of the seven golden lampstands in Revelation connects to the menorah, symbolizing the churches and the presence of Christ among them. John 8:12Jesus declares Himself as the Light of the World, drawing a parallel to the function of the lampstand in illuminating the sacred space. People Israelites, Moses, ShohamPlaces Mount SinaiTopics Caused, Front, Hast, Lamps, Lights, Mount, Over-against, Putting, Seven, Shed, Shine, Space, Thereof, VesselsDictionary of Bible Themes Exodus 25:37 5445 potters and pottery Exodus 25:31-40 5373 lamp and lampstand Library The Bread of the Presence 'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before … Alexander Maclaren—Expositions of Holy ScriptureThe Golden Lampstand 'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a … Alexander Maclaren—Expositions of Holy Scripture Eighth Day. Holiness and Indwelling. And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells … Andrew Murray—Holy in Christ April the Thirteenth Pure Gold "Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar … John Henry Jowett—My Daily Meditation for the Circling Year Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent]. 1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus, … Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem How Intent the Ruler Ought to be on Meditations in the Sacred Law. But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country. … Leo the Great—Writings of Leo the Great Solomon's Temple Spiritualized or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, … John Bunyan—The Works of John Bunyan Volumes 1-3 The Work of the Holy Spirit in Prophets and Apostles. The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings … R. A. Torrey—The Person and Work of The Holy Spirit The Kingdom Forming Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The … Frank Nelson Palmer—A Bird's-Eye View of the Bible The Word The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination … Thomas Watson—The Ten Commandments Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity An Advance Step in the Royal Programme (Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 25:37 NIVExodus 25:37 NLTExodus 25:37 ESVExodus 25:37 NASBExodus 25:37 KJV
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