Ezekiel 11:9
I will bring you out of the city and deliver you into the hands of foreigners, and I will execute judgments against you.
I will bring you out of the city
This phrase signifies God's active role in the unfolding events. The Hebrew root for "bring out" is "yatsa," which often implies a forceful removal or an exodus. Historically, this reflects the Babylonian exile, where the Israelites were forcibly removed from Jerusalem. Theologically, it underscores God's sovereignty and His ability to orchestrate events according to His divine plan. It serves as a reminder that God is not passive but actively involved in the lives of His people, even when it involves discipline.

and hand you over to foreigners
The term "hand you over" comes from the Hebrew "nathan," meaning to give or deliver. This indicates a transfer of control, emphasizing that the Israelites' fate is in God's hands. The "foreigners" refer to the Babylonians, who were instruments of God's judgment. This highlights the theme of divine justice, where God uses other nations to fulfill His purposes. It also serves as a warning against complacency and the consequences of disobedience to God's covenant.

and execute judgments against you
The word "execute" is derived from the Hebrew "asah," meaning to do or make, indicating a deliberate action. "Judgments" comes from "mishpat," which refers to legal decisions or decrees. This phrase underscores the certainty and righteousness of God's judgments. Historically, it reflects the fulfillment of prophetic warnings given to Israel for their idolatry and rebellion. It serves as a sobering reminder of God's holiness and the seriousness of sin, calling believers to repentance and faithfulness.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is tasked with delivering God's messages of judgment and hope to the Israelites.

2. Jerusalem
The city from which God promises to bring out the rebellious leaders and people, symbolizing the center of Israel's spiritual and political life.

3. Foreigners
Refers to the Babylonians, who are used by God as instruments of judgment against Israel for their disobedience.

4. Judgment
The divine retribution that God promises to execute against the Israelites for their idolatry and rebellion.

5. Exile
The event of being taken from one's homeland, which serves as both punishment and a call to repentance for the Israelites.
Teaching Points
Divine Sovereignty
God is in control of nations and uses them to fulfill His purposes, even when it involves judgment.

Consequences of Disobedience
Persistent rebellion against God leads to severe consequences, including loss of security and freedom.

Call to Repentance
Judgment serves as a wake-up call for repentance and return to God.

Hope Beyond Judgment
While judgment is severe, it is not the end; God’s ultimate plan includes restoration and redemption.

Faithfulness in Exile
Even in difficult circumstances, believers are called to remain faithful and trust in God's plan.
Bible Study Questions
1. How does understanding God's sovereignty over nations impact your view of current world events?

2. In what ways can the consequences of Israel's disobedience serve as a warning for us today?

3. How can we discern when God is using difficult circumstances to call us to repentance?

4. What are some practical ways to remain faithful to God during challenging times, similar to the Israelites in exile?

5. How can the promise of restoration and redemption after judgment encourage us in our personal spiritual journeys?
Connections to Other Scriptures
Jeremiah 25:9
This verse also speaks of God using a foreign nation (Babylon) as an instrument of judgment against Israel, reinforcing the theme of divine sovereignty over nations.

2 Kings 24:14
Describes the exile of the Israelites to Babylon, fulfilling the prophecy of judgment and removal from Jerusalem.

Leviticus 26:33
Warns of dispersion among the nations as a consequence of disobedience, echoing the judgment theme in Ezekiel.

Deuteronomy 28:36
Predicts the exile and subjugation under a foreign king as a result of Israel's unfaithfulness.
A Vision of PriesthoodsUrijah R. Thomas.Ezekiel 11:1-12
Evil in High PlacesJ. Parker, D. D.Ezekiel 11:1-12
The Presumptuous Security of Sinners Exhibited and CondemnedW. Jones Ezekiel 11:1-13
The Summary Punishment of Official GuiltJ.D. Davies Ezekiel 11:1-13
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Bring, Deliver, Execute, Foreigners, Forth, Hands, Inflict, Inside, Judge, Judgments, Lands, Midst, Punishment, Strangers, Thereof, Town
Dictionary of Bible Themes
Ezekiel 11:1-12

     4478   meat

Ezekiel 11:8-10

     5572   sword

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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