Ezekiel 17:9
So you are to tell them that this is what the Lord GOD says: 'Will it flourish? Will it not be uprooted and stripped of its fruit so that it shrivels? All its foliage will wither! It will not take a strong arm or many people to pull it up by its roots.
So you are to tell them that this is what the Lord GOD says:

Ezekiel speaks with the authority of the sovereign Lord, not with a message of his own invention. God had appointed him to expose Judah’s rebellion and announce the certainty of coming judgment.

Deu 18:18-19 I will raise up for them a prophet like you…
Jer 1:7 But the LORD told me: “Do not say, ‘I am only a child.’…
Ezk 3:10-11 “Son of man,” He added, “listen carefully…”…

‘Will it flourish?

Judah could not prosper after breaking its covenant obligations and seeking security through an alliance with Egypt. The kingdom had been planted and preserved under Babylonian rule, yet King Zedekiah turned from the arrangement God had allowed and looked to Egypt for deliverance.

Psa 1:3 He is like a tree planted by streams of water,…
Jer 17:7-8 But blessed is the man who trusts in the LORD,…
Hos 14:5-7 I will be like the dew to Israel; he will blossom…

Will it not be uprooted and stripped of its fruit so that it shrivels?

The vine represented Judah, whose rebellion would bring the loss of its strength, leadership, and fruitfulness. Babylon would remove what remained of the kingdom, and Jerusalem’s apparent stability would collapse.

Psa 52:5 Surely God will bring you down to everlasting ruin;…
Hos 9:16 Ephraim is struck down; their root is withered;…
Mat 21:19 Seeing a fig tree by the road, He went up to it…

All its foliage will wither!

The coming devastation would be complete. Judah’s people, institutions, and resources would lose their vitality because the nation had forsaken the Lord and violated its sworn commitments. The imagery recalls covenant curses in which disobedience brings barrenness, loss, and exile.

Isa 1:30 For you will become like an oak whose leaves are withered,…
Psa 37:2 For they wither quickly like grass and wilt…
Jas 1:10-11 because he will pass away like a flower of the field…

It will not take a strong arm or many people to pull it up by its roots.

God’s judgment did not depend on overwhelming human power. Though Babylon would serve as His instrument, the downfall of Judah rested on the Lord’s decree. Egypt could not rescue the kingdom, and no earthly alliance could preserve a people determined to resist God.

Zec 4:6 Not by might nor by power, but by My Spirit,…
1Sa 14:6 Jonathan said to the young man bearing his armor, “Come…
Deu 32:30 How could one man pursue a thousand, or two…

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the mouthpiece of God, delivering messages of judgment and hope to the Israelites.

2. The Lord GOD
The sovereign God of Israel, who speaks through Ezekiel, emphasizing His control over nations and their destinies.

3. The Vine
Symbolic of the kingdom of Judah, which is under judgment for its unfaithfulness and political alliances contrary to God's will.

4. Babylon
The empire that conquered Judah and took its people into exile, representing God's instrument of judgment.

5. Zedekiah
The last king of Judah, who broke his covenant with Babylon, leading to the kingdom's downfall.
Teaching Points
God's Sovereignty
God is in control of nations and their leaders. He can uproot and plant according to His will. We must trust in His sovereign plans rather than our own understanding.

Consequences of Unfaithfulness
Just as the vine withers due to unfaithfulness, our spiritual lives can suffer when we turn away from God. Faithfulness to God is crucial for spiritual vitality.

The Importance of Covenant
Breaking covenants, whether with God or others, leads to consequences. We are called to be people of integrity, honoring our commitments.

Dependence on God
The imagery of the vine reminds us that our strength and ability to thrive come from God. We must remain connected to Him to bear fruit.

Judgment and Hope
While this passage speaks of judgment, it also points to the hope of restoration for those who return to God. Repentance and faithfulness can lead to renewal.
Bible Study Questions
1. How does the imagery of the vine in Ezekiel 17:9 relate to the concept of spiritual fruitfulness in the New Testament?

2. In what ways can we see God's sovereignty at work in the world today, similar to His control over the nations in Ezekiel's time?

3. Reflect on a time when breaking a commitment led to negative consequences. How can this passage guide us in maintaining our commitments?

4. How does the concept of being "uprooted" apply to our personal spiritual lives, and what steps can we take to remain firmly planted in God?

5. Considering the hope of restoration in the broader context of Ezekiel, how can we apply this hope to situations of personal or communal failure?
Connections to Other Scriptures
Jeremiah 2:21
This verse also uses the imagery of a vine to describe Israel's unfaithfulness, highlighting the nation's failure to live up to its calling.

John 15:1-6
Jesus uses the vine metaphor to describe the relationship between Himself and His followers, emphasizing the importance of remaining in Him to bear fruit.

Isaiah 5:1-7
The Song of the Vineyard, where God laments over Israel's failure to produce good fruit despite His care and provision.
Illustrating the TruthAndrew Fuller.Ezekiel 17:1-10
Prophecy in ParableJ. Parker, D. D.Ezekiel 17:1-10
Truth Taught Through the ImaginationCecil's Remains.Ezekiel 17:1-10
A Parabolic Setting Forth of the Relations of Judah to Babylon and EgyptW. Jones Ezekiel 17:1-21
The Parable of the VineJ.D. Davies Ezekiel 17:1-21
Discontent and its Disastrous DevelopmentW. Jones Ezekiel 17:5-10
People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Arm, Branches, Cut, Draw, Dry, Fresh, Fruit, Growth, Leaves, Lift, Numerous, Pluck, Plucked, Power, Prosper, Prospereth, Pull, Pulled, Raised, Roots, Says, Spring, Springing, Sprouting, Strength, Stripped, Strong, Thereof, Thrive, Thus, Uprooted, Wither, Withered, Withereth, Withers, Withers-so, Yea
Dictionary of Bible Themes
Ezekiel 17:9

     8845   unfruitfulness

Ezekiel 17:1-10

     4504   roots

Ezekiel 17:1-18

     5438   parables

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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