Ezekiel 20:47
Say to the forest of the Negev: Hear the word of the LORD! This is what the Lord GOD says: I am about to ignite in you a fire, and it will devour all your trees, both green and dry. The blazing flame will not be quenched, and by it every face from south to north will be scorched.
Say to the forest of the Negev
The "forest of the Negev" is a metaphorical expression. The Negev is a desert region in southern Israel, known for its arid conditions. In this context, the "forest" symbolizes the people of Judah, who are spiritually dry and barren. The Hebrew word for "forest" (יַעַר, ya'ar) often represents a dense population or a multitude. This phrase sets the stage for a prophetic message directed at the people, emphasizing their spiritual desolation and the impending judgment.

Hear the word of the LORD
This phrase is a call to attention, urging the people to listen to God's message. The Hebrew word for "hear" (שָׁמַע, shama) implies not just listening but also obeying. It is a reminder of the covenant relationship between God and His people, where hearing is linked to obedience. The "word of the LORD" signifies divine authority and truth, underscoring the seriousness of the message that follows.

This is what the Lord GOD says
The repetition of "Lord GOD" (אֲדֹנָי יְהוִה, Adonai Yahweh) emphasizes God's sovereignty and authority. It is a declaration that the message is not from Ezekiel himself but from God. This phrase is often used in prophetic literature to assert the divine origin of the prophecy, reinforcing the certainty and inevitability of God's words.

I am about to kindle a fire in you
The imagery of fire is a common biblical symbol for judgment and purification. The Hebrew word for "kindle" (בָּעַר, ba'ar) means to ignite or set ablaze. This signifies God's impending judgment on Judah, intended to purify and refine. Fire, in this context, represents both destruction and the potential for renewal, as it clears away the old to make way for the new.

and it will consume every green tree and every dry tree
The "green tree" and "dry tree" symbolize the righteous and the wicked, respectively. This imagery suggests that the coming judgment will be comprehensive, affecting all people regardless of their spiritual state. The Hebrew word for "consume" (אָכַל, akal) implies total destruction. This serves as a warning that no one will be exempt from God's judgment, highlighting the seriousness of their spiritual condition.

The blazing flame will not be extinguished
This phrase underscores the intensity and inevitability of God's judgment. The Hebrew word for "blazing" (לַהֶבֶת, lahevet) conveys a sense of fierce, unquenchable fire. The idea that it "will not be extinguished" emphasizes the certainty and thoroughness of the divine judgment. It serves as a sobering reminder of the consequences of persistent disobedience and rebellion against God.

and every face from south to north will be scorched by it
This expression indicates the widespread impact of the judgment, affecting all people from "south to north," which encompasses the entire land of Judah. The Hebrew word for "scorched" (צָרַב, tsarav) implies being burned or seared. This imagery conveys the totality of God's judgment, leaving no one untouched. It serves as a call to repentance, urging the people to turn back to God before it is too late.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. The Forest of the Negev
A metaphorical reference to the southern region of Judah, representing the people of Israel who are subject to God's judgment.

3. The Fire
Symbolizes God's impending judgment and wrath upon the people of Israel due to their persistent idolatry and rebellion.

4. Green Tree and Dry Tree
Represents all people, both righteous and wicked, indicating that the judgment will be comprehensive and impartial.

5. The Lord GOD
The sovereign and just God who speaks through Ezekiel, emphasizing His authority and the certainty of His words.
Teaching Points
God's Impartial Judgment
God's judgment is thorough and affects all, regardless of their perceived righteousness. This calls for self-examination and repentance.

The Certainty of God's Word
The prophecy underscores the reliability and certainty of God's word. Believers are encouraged to trust in God's promises and warnings.

The Call to Repentance
The impending judgment serves as a call to repentance. Believers should turn away from sin and seek God's mercy.

The Sovereignty of God
God's control over nations and events is evident. Believers can find comfort in His sovereignty, knowing that He is just and righteous.

The Urgency of the Gospel
The imagery of fire and judgment highlights the urgency of sharing the Gospel, as it is the means by which people can escape God's wrath.
Bible Study Questions
1. How does the imagery of fire in Ezekiel 20:47 help us understand the nature of God's judgment?

2. In what ways can we see the impartiality of God's judgment in our own lives and communities today?

3. How does the certainty of God's word in Ezekiel 20:47 encourage us to trust in His promises and warnings?

4. What steps can we take to ensure that we are living in a state of repentance and readiness for God's judgment?

5. How can the urgency of the message in Ezekiel 20:47 inspire us to share the Gospel with others?
Connections to Other Scriptures
Jeremiah 21:14
This passage also speaks of God's judgment as a consuming fire, highlighting the theme of divine retribution for sin.

Isaiah 10:17-18
Describes God's judgment as a fire that will consume the thorns and briers, similar to the imagery in Ezekiel 20:47.

Matthew 3:10
John the Baptist warns of the coming judgment, using the metaphor of trees being cut down and thrown into the fire, echoing the comprehensive nature of God's judgment.
A Parable of JudgmentW. Jones Ezekiel 20:45-49
The Forest in FlameJ.D. Davies Ezekiel 20:45-49
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Behold, Blazing, Burned, Burnt, Consume, Destruction, Devour, Devoured, Dry, Ear, Face, Faces, Fire, Flame, Flames, Flaming, Flashing, Forest, Glowing, Green, Hast, Kindle, Kindling, Lighted, Meets, Moist, Negeb, Negev, North, Quenched, Says, Scorched, Seared, South, Sovereign, Surface, Thereby, Therein, Thus, Tree, Trees, Woodland
Dictionary of Bible Themes
Ezekiel 20:47

     4842   north
     4850   south

Ezekiel 20:46-48

     4448   forests

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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