Ezekiel 22:20
Just as one gathers silver, copper, iron, lead, and tin into the furnace to melt with a fiery blast, so I will gather you in My anger and wrath, leave you there, and melt you.
Just as one gathers silver, copper, iron, lead, and tin into the furnace to melt with a fiery blast,

Jerusalem’s inhabitants had become like a mixed mass of metals gathered for the furnace. The city’s princes, priests, prophets, and people had joined in bloodshed, idolatry, injustice, and covenant unfaithfulness. Babylon’s siege would become the furnace through which the Lord exposed the corruption of a nation that had resisted repeated calls to repent.

Jer 6:28-30 All are hardened rebels, walking around as slanderers.…
Mal 3:2-3 But who can endure the day of His coming?…
Zec 13:9 This third I will bring through the fire;…

so I will gather you in My anger and wrath,

The Lord would gather His people into Jerusalem rather than scatter them from danger. Many fled from the countryside into the fortified city for safety, yet the city became the place where divine judgment fell. Nebuchadnezzar’s armies acted according to their own ambitions, but God remained sovereign over the events leading to Jerusalem’s fall and the exile of Judah.

Ezk 20:34-38 With a strong hand, an outstretched arm, and outpoured wrath…
Zep 3:8 Therefore wait for Me,” declares the LORD, “until the day…
Nam 1:2-3 The LORD is a jealous and avenging God; the LORD is avenging…

leave you there, and melt you.

The judgment would be severe and personal, revealing that the Lord had not overlooked Israel’s sin. Fire consumes what is worthless and separates what can endure; so God’s wrath against evil also upheld His holiness. Though Ezekiel’s immediate warning concerned devastating judgment, the Lord’s covenant purposes were not abandoned, and He would later preserve a remnant and restore His people to Himself.

Ezk 21:31-32 I will pour out My anger upon you; I will breathe the fire…
Psa 68:2 As smoke is blown away, You will drive them out;…
Mic 1:4 The mountains will melt beneath Him,…

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages of judgment and hope to the Israelites.

2. Israel
The nation being addressed, specifically the people of Jerusalem, who are being warned of impending judgment due to their sins.

3. Furnace
A metaphorical place of purification and judgment where metals are melted, symbolizing God's refining process through His wrath.

4. God's Anger and Wrath
Represents God's righteous judgment against sin and His desire to purify His people.

5. Metals (Silver, Copper, Iron, Lead, Tin)
Symbolize the people of Israel, who are to be refined and purified through God's judgment.
Teaching Points
Understanding God's Judgment
Recognize that God's judgment is not arbitrary but is a response to sin and a means of purification.

The Purpose of Trials
Trials and difficulties can serve as a refining process, intended to purify and strengthen our faith.

Repentance and Restoration
God's desire is for His people to turn from sin and be restored to a right relationship with Him.

The Role of Prophets
Prophets like Ezekiel serve as God's messengers, calling people to repentance and warning of the consequences of sin.

God's Sovereignty and Justice
Trust in God's sovereign plan and His just nature, knowing that His actions are always aimed at the ultimate good of His people.
Bible Study Questions
1. How does the imagery of a furnace help us understand God's process of refining His people?

2. In what ways can we see God's refining work in our own lives today?

3. How do the additional scriptures (Malachi 3:2-3, Isaiah 48:10, 1 Peter 1:6-7) enhance our understanding of Ezekiel 22:20?

4. What steps can we take to respond to God's call for repentance and purification in our lives?

5. How can we find comfort in God's sovereignty and justice, even when facing trials and judgment?
Connections to Other Scriptures
Malachi 3:2-3
This passage also uses the imagery of refining metals to describe God's purifying work among His people, emphasizing the process of purification and judgment.

Isaiah 48:10
Speaks of God refining His people in the furnace of affliction, highlighting the purpose of trials in purifying and strengthening faith.

1 Peter 1:6-7
Discusses the testing of faith through trials, comparing it to the refining of gold, which results in praise, glory, and honor at the revelation of Jesus Christ.
The Dross in the FurnaceJ.R. Thomson Ezekiel 22:13-22
Deplorable Deterioration and Deserved DestructionW. Jones Ezekiel 22:17-22
The Smelting FurnaceJ.D. Davies Ezekiel 22:17-22
People
Ezekiel
Places
Jerusalem
Topics
Anger, Blast, Blow, Brass, Breath, Bronze, Cast, Copper, Fiery, Fire, Furnace, Fury, Gather, Gathering, Heating, Inside, Iron, Lay, Lead, Leave, Melt, Melted, Midst, Order, Oven, Passion, Rest, Silver, Soft, Tin, Wrath
Dictionary of Bible Themes
Ezekiel 22:20

     4336   iron
     4372   tin
     4826   fire

Ezekiel 22:17-22

     5321   furnace

Ezekiel 22:18-20

     4303   metals

Ezekiel 22:18-22

     4324   dross

Ezekiel 22:20-21

     4321   copper

Ezekiel 22:20-22

     4363   silver

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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