Ezekiel 23:31
Because you have followed the path of your sister, I will put her cup into your hand.'
Because you have followed the path of your sister
This phrase refers to the allegorical representation of the two sisters, Oholah and Oholibah, symbolizing Samaria and Jerusalem, respectively. The "path" indicates the sinful practices and idolatry that both cities engaged in, which led to their downfall. Historically, Samaria fell to the Assyrians in 722 BC due to its unfaithfulness to God, serving as a warning to Jerusalem. The concept of following a path is often used in Scripture to denote a lifestyle or pattern of behavior, as seen in Proverbs 4:14-15, which warns against following the path of the wicked.

I will put her cup into your hand.
The "cup" is a metaphor for experiencing the same judgment and wrath that befell Samaria. In biblical literature, a cup often symbolizes God's judgment or wrath, as seen in Psalm 75:8 and Jeremiah 25:15-17. The imagery of drinking from a cup is used to convey the inevitability and completeness of experiencing God's judgment. This phrase underscores the certainty of Jerusalem's impending punishment due to its mirrored sins. The cup metaphor is also echoed in the New Testament, where Jesus speaks of the cup of suffering He must drink (Matthew 26:39), highlighting the theme of divine judgment and redemption.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the exiles in Babylon. He is known for his vivid visions and symbolic actions.

2. Oholah and Oholibah
Symbolic names for Samaria and Jerusalem, representing the Northern and Southern Kingdoms of Israel. Oholah (Samaria) and Oholibah (Jerusalem) are depicted as sisters in Ezekiel 23.

3. Babylonian Exile
The period when the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.

4. The Cup
A metaphor for judgment and wrath, often used in the Bible to symbolize the consequences of sin and disobedience.

5. Path of Sin
The sinful practices and idolatry that both Samaria and Jerusalem engaged in, leading to their downfall.
Teaching Points
The Consequences of Sin
The imagery of the cup in Ezekiel 23:31 serves as a stark reminder of the consequences of persistent sin and rebellion against God. Just as Jerusalem followed Samaria's sinful path, we must be vigilant not to follow the world's ways that lead to spiritual downfall.

Learning from Others' Mistakes
The verse highlights the importance of learning from the mistakes of others. Jerusalem had the example of Samaria's judgment but chose to ignore it. We should heed the warnings and lessons found in Scripture and the lives of others.

God's Righteous Judgment
The passage underscores God's righteousness in judgment. His actions are just and serve as a call to repentance. Understanding God's justice should lead us to a deeper reverence and commitment to living according to His will.

Repentance and Restoration
While the verse speaks of judgment, it also implicitly calls for repentance. God's desire is for His people to turn back to Him, and He offers restoration to those who genuinely repent.
Bible Study Questions
1. How does the metaphor of the "cup" in Ezekiel 23:31 help us understand the nature of God's judgment?

2. In what ways can we learn from the mistakes of others, as Jerusalem failed to do with Samaria?

3. How do the themes of judgment and mercy in Ezekiel 23:31 connect with the broader account of the Bible?

4. What are some modern-day "paths" that might lead us away from God, similar to the path of sin mentioned in this passage?

5. How can we apply the lessons from Ezekiel 23:31 to ensure we remain faithful to God's commands in our daily lives?
Connections to Other Scriptures
Jeremiah 25
Discusses the "cup of the wine of wrath" that nations must drink, similar to the cup mentioned in Ezekiel 23:31.

Isaiah 51
Speaks of the cup of God's wrath and the promise of deliverance, providing a broader context for understanding divine judgment and mercy.

Revelation 17
Describes the "cup of abominations," drawing a parallel to the imagery of judgment in Ezekiel.
Aholah and AholibahA London MinisterEzekiel 23:1-49
Inexcusable InfidelityJ.R. Thomson Ezekiel 23:1-49
People
Aholah, Aholibah, Assyrians, Babylonians, Egyptians, Ezekiel
Places
Assyria, Chaldea, Egypt, Jerusalem, Koa, Pekod, Samaria, Shoa
Topics
Cup, Hast, Sister, Walked
Dictionary of Bible Themes
Ezekiel 23:1-35

     6239   prostitution
     8705   apostasy, in OT

Ezekiel 23:1-49

     5737   sisters
     7241   Jerusalem, significance

Ezekiel 23:31-34

     4435   drinking

Library
How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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