Ezekiel 23:47
The mob will stone them and cut them down with their swords. They will kill their sons and daughters and burn down their houses.
The mob will stone them
In ancient Israel, stoning was a common method of execution for certain crimes, particularly those involving idolatry or sexual immorality (Leviticus 20:2, Deuteronomy 22:24). This reflects the severity of the judgment against the two sisters, symbolizing Samaria and Jerusalem, for their spiritual adultery and idolatry. The use of a mob indicates a communal judgment, emphasizing the collective responsibility and participation in executing divine justice.

and cut them down with their swords.
The sword is often a symbol of warfare and divine judgment throughout the Bible (Ezekiel 21:9-10). This phrase suggests a violent and decisive end, highlighting the seriousness of their transgressions. Historically, the sword was a common instrument of war and execution, and its mention here underscores the totality of the destruction that would befall them.

They will kill their sons and daughters
The killing of sons and daughters signifies the complete devastation of the family line and future generations. This reflects the consequences of the parents' sins affecting their descendants, a theme seen in the warnings of the Mosaic Law (Exodus 20:5). It also underscores the totality of the judgment, leaving no remnant of the sinful practices.

and burn down their houses.
Burning down houses was a common practice in ancient warfare to signify total destruction and to prevent any possibility of rebuilding (Joshua 6:24). This act symbolizes the complete eradication of the sinful culture and practices associated with the houses. In a broader biblical context, fire often represents purification and judgment (Malachi 3:2-3), indicating that this destruction serves a purifying purpose in God's plan.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the exiles in Babylon. He is known for his vivid visions and symbolic actions.

2. Oholah and Oholibah
Symbolic names for Samaria and Jerusalem, representing the Northern and Southern Kingdoms of Israel, respectively. They are depicted as two sisters who have committed spiritual adultery.

3. The Assembly
Refers to the nations or groups that God uses as instruments of judgment against Israel for their idolatry and unfaithfulness.

4. Sons and Daughters
Represents the future generations of Israel who suffer the consequences of their ancestors' sins.

5. Judgment
The event of divine retribution executed through foreign nations as a consequence of Israel's persistent idolatry and rebellion against God.
Teaching Points
The Seriousness of Idolatry
Idolatry is not just the worship of false gods but includes any form of unfaithfulness to God. It leads to severe consequences, as seen in the judgment upon Israel.

God's Use of Nations for Judgment
God can use even those outside His covenant people to execute His judgment. This reminds us of His sovereignty over all nations and events.

Generational Consequences of Sin
The sins of one generation can have devastating effects on the next. This calls for personal and communal repentance and a return to faithfulness.

The Call to Repentance
Despite the harshness of judgment, God's desire is for His people to turn back to Him. Repentance can avert disaster and restore relationship with God.

The Holiness of God
God's judgment underscores His holiness and intolerance of sin. Believers are called to reflect His holiness in their lives.
Bible Study Questions
1. How does the imagery of stoning and cutting down with swords in Ezekiel 23:47 reflect the seriousness of Israel's sin?

2. In what ways can modern believers fall into the trap of idolatry, and how can we guard against it?

3. How does understanding God's use of foreign nations for judgment in Ezekiel help us comprehend His sovereignty today?

4. What steps can we take to ensure that our actions today do not negatively impact future generations spiritually?

5. How can the themes of judgment and repentance in Ezekiel 23:47 inspire us to live lives that honor God's holiness?
Connections to Other Scriptures
Leviticus 20:2-5
Discusses the punishment for idolatry, specifically the worship of Molech, which includes stoning. This connects to the judgment described in Ezekiel 23:47.

Jeremiah 19:7-9
Describes the destruction and judgment upon Jerusalem, similar to the fate of Oholibah in Ezekiel.

Revelation 17:1-6
The imagery of a harlot and the judgment upon her parallels the symbolic representation of Oholah and Oholibah as unfaithful women.
Aholah and AholibahA London MinisterEzekiel 23:1-49
Inexcusable InfidelityJ.R. Thomson Ezekiel 23:1-49
People
Aholah, Aholibah, Assyrians, Babylonians, Egyptians, Ezekiel
Places
Assyria, Chaldea, Egypt, Jerusalem, Koa, Pekod, Samaria, Shoa
Topics
Assemblage, Assembly, Burn, Burned, Cast, Company, Cut, Daughters, Death, Despatch, Dispatch, Fire, Host, Houses, Kill, Meeting, Slay, Sons, Stone, Stones, Stoning, Swords
Dictionary of Bible Themes
Ezekiel 23:1-49

     5737   sisters
     7241   Jerusalem, significance

Ezekiel 23:36-49

     6243   adultery, spiritual

Library
How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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