Ezekiel 25:11
So I will execute judgments on Moab, and they will know that I am the LORD.'
So I will execute judgments
The phrase "execute judgments" in Hebrew is "עָשִׂיתִי שְׁפָטִים" (asiti shefatim). The word "execute" implies a decisive action, reflecting God's sovereign authority to carry out His will. The term "judgments" (shefatim) indicates legal decisions or decrees, emphasizing God's role as the ultimate judge. Historically, this reflects the divine justice system where God holds nations accountable for their actions. The execution of judgments is not arbitrary but is rooted in God's righteousness and holiness, serving as a reminder of His moral governance over the world.

on Moab
Moab was a nation east of Israel, often in conflict with the Israelites. The Moabites were descendants of Lot, Abraham's nephew, which adds a familial dimension to their interactions with Israel. Archaeological findings, such as the Mesha Stele, provide insights into Moab's history and its relations with Israel. God's judgment on Moab signifies His impartiality; even nations with historical ties to His people are not exempt from accountability. This serves as a warning and a call to repentance, illustrating that proximity to God's people does not guarantee immunity from His justice.

and they will know
The phrase "they will know" (וְיָדְעוּ, veyade'u) is a recurring theme in Ezekiel, emphasizing the purpose of God's actions. Knowledge here is not merely intellectual but experiential, leading to an acknowledgment of God's sovereignty. This knowledge is transformative, intended to bring about a change in understanding and behavior. It underscores the idea that God's judgments are revelatory, designed to reveal His character and authority to the nations.

that I am the LORD
The declaration "I am the LORD" (אֲנִי יְהוָה, ani YHWH) is a profound assertion of God's identity and authority. The use of "LORD" (YHWH) is significant, as it is the covenant name of God, denoting His eternal, self-existent nature. This phrase is a central theme in Ezekiel, reinforcing God's desire for recognition and relationship. It serves as a reminder of His faithfulness to His covenant and His ultimate control over history. The acknowledgment of God as LORD is the intended outcome of His judgments, leading to a deeper understanding of His divine nature and purposes.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Moab
A nation east of Israel, descended from Lot. Historically, Moab had a contentious relationship with Israel, often leading to conflict and enmity.

3. Judgment
The divine retribution that God promises to execute on Moab for their actions and attitudes against His people and His sovereignty.

4. The LORD (YHWH)
The covenant name of God, emphasizing His eternal existence and faithfulness to His promises and His people.
Teaching Points
God's Sovereignty in Judgment
God's judgments are a demonstration of His sovereignty and justice. He holds nations accountable for their actions, ensuring that His righteousness prevails.

Recognition of the LORD
The ultimate purpose of God's judgments is that people and nations will recognize Him as the LORD. This recognition is crucial for understanding His authority and character.

Historical Context and Relevance
Understanding the historical context of Moab's relationship with Israel helps us see the broader account of God's dealings with nations and His people.

God's Faithfulness to His People
Despite the judgments pronounced on surrounding nations, God remains faithful to His covenant people, offering hope and restoration.

Lessons for Today
The passage encourages believers to trust in God's justice and to live in a way that acknowledges His lordship in all areas of life.
Bible Study Questions
1. How does the historical relationship between Moab and Israel help us understand the context of God's judgment in Ezekiel 25:11?

2. In what ways does the prophecy against Moab demonstrate God's sovereignty and justice?

3. How can we apply the principle of recognizing God as the LORD in our daily lives?

4. What are some modern parallels to the judgment of Moab that we can observe in today's world?

5. How do the prophecies against Moab in Isaiah, Jeremiah, and Ezekiel collectively enhance our understanding of God's character and His plans for the nations?
Connections to Other Scriptures
Isaiah 15-16
These chapters also pronounce judgment on Moab, highlighting the consistency of God's message through different prophets.

Jeremiah 48
This chapter provides a detailed prophecy against Moab, reinforcing the themes of judgment and the recognition of God's sovereignty.

Genesis 19:30-38
The origin of the Moabites is traced back to Lot, providing context for their historical and spiritual relationship with Israel.
The Tribunal of NationsJ.D. Davies Ezekiel 25:1-17
The Blasphemy and the Punishment of MoabJ.R. Thomson Ezekiel 25:8-11
The Sin and Punishment of the MoabitesW. Jones Ezekiel 25:8-11
People
Ammonites, Cherethites, Dedan, Ezekiel, Kerethites, Seir, Teman
Places
Ammon, Beth-baal-meon, Beth-jeshimoth, Dedan, Edom, Jerusalem, Kiriathaim, Moab, Rabbah, Samaria, Seir, Teman
Topics
Execute, Judge, Judgments, Moab, Punishment, Thus
Dictionary of Bible Themes
Ezekiel 25:8-14

     7773   prophets, role

Library
A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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