Ezekiel 3:3
"Son of man," He said to me, "eat and fill your stomach with this scroll I am giving you." So I ate, and it was as sweet as honey in my mouth.
“Son of man,”

God repeatedly addresses Ezekiel by this title, reminding him of his human weakness before the glory and authority of the Lord. Ezekiel stands among Israel as one of them, yet he has been set apart to receive and deliver God’s word. The title maintains the distinction between the holy God and His servant while identifying Ezekiel as a representative witness to his own generation.

Dan 8:17 As he came near to where I stood, I was terrified…
Psa 8:4 what is man that You are mindful of him?…
Job 25:6 how much less man, who is but a maggot, and the son of man,…

He said to me,

The commission comes directly from God, not from Ezekiel’s own insight or desire. Prophetic authority rests on the Lord who speaks and sends, and Ezekiel must faithfully carry the message he has received.

Rev 10:8 Then the voice that I had heard from heaven…
Jer 1:9 Then the LORD reached out His hand, touched my mouth……
Zec 1:9 “What are these, my lord?” I asked. And the angel…

“eat and fill your stomach with this scroll I am giving you.”

The scroll contains God’s revealed words, including lamentation, mourning, and judgment against Israel. Before Ezekiel can speak to others, he must receive the message fully into his own life. God’s word is not merely information to repeat but truth that must govern the heart of the messenger. John receives a similar command to eat a scroll in Revelation 10:9–10.

Rev 10:9 And I went to the angel and said, “Give me the small scroll.”…
Jer 15:16 Your words were found, and I ate them. Your words became…
Deu 8:3 He humbled you, and in your hunger He gave you manna…

So I ate,

Ezekiel responds in obedience to the difficult calling given to him. He accepts the responsibility to proclaim God’s judgments to a people who will often resist and reject his message.

Rev 10:10 So I took the small scroll from the angel’s hand and ate it…
Mat 4:4 But Jesus answered, “It is written: ‘Man shall not…”…
Job 23:12 I have not departed from the command of His lips;…

and it was as sweet as honey in my mouth.

God’s word is sweet because it is true, righteous, and life-giving, even when it announces judgment. The sweetness does not remove the sorrow of the message, but it reveals the goodness of the God who speaks. Psalm 19:10 and Psalm 119:103 likewise celebrate the words of the Lord as sweeter than honey.

Psa 119:103 How sweet are Your words to my taste—sweeter than honey…
Psa 19:10 They are more precious than gold, than much pure gold;…
Pro 16:24 Pleasant words are a honeycomb, sweet to the soul…

Persons / Places / Events
1. Ezekiel
A prophet and priest called by God to deliver His messages to the Israelites during their Babylonian exile. Known for his vivid visions and symbolic acts.

2. God
The sovereign Lord who commissions Ezekiel, providing him with the scroll to consume as a symbol of internalizing His words.

3. Scroll
Represents the word of God, filled with messages of lament, mourning, and woe, yet described as sweet when consumed by Ezekiel.

4. Babylonian Exile
The historical context in which Ezekiel prophesied, where the Israelites were in captivity, facing judgment and the need for repentance.

5. Vision
The event where Ezekiel receives the scroll, symbolizing the reception and internalization of God's message.
Teaching Points
Internalizing God's Word
Just as Ezekiel ate the scroll, believers are called to internalize Scripture, allowing it to transform their hearts and minds.

The Sweetness of God's Word
God's word is described as sweet, indicating the joy and satisfaction it brings to those who embrace it, even amidst difficult messages.

The Role of the Prophet
Ezekiel's act of eating the scroll symbolizes the prophet's role in fully absorbing and faithfully delivering God's message, regardless of its content.

Obedience to God's Call
Ezekiel's immediate obedience in eating the scroll serves as a model for believers to respond promptly and faithfully to God's instructions.

The Dual Nature of God's Message
The sweetness of the scroll contrasts with its content of lament, illustrating the complexity of God's word, which can bring both comfort and conviction.
Bible Study Questions
1. How does Ezekiel's experience of eating the scroll challenge us to approach our study of Scripture today?

2. In what ways can we ensure that we are not only hearing but also internalizing God's word in our daily lives?

3. How does the sweetness of God's word, as described in Ezekiel 3:3, encourage us during times of trial or judgment?

4. What parallels can we draw between Ezekiel's prophetic mission and the Great Commission given to believers in the New Testament?

5. How can we balance the sweetness and the challenging aspects of God's word in our personal and communal faith journeys?
Connections to Other Scriptures
Revelation 10:9-10
John is instructed to eat a scroll, which is sweet in his mouth but turns bitter in his stomach, paralleling Ezekiel's experience and emphasizing the dual nature of God's word—sweet in promise, yet bitter in judgment.

Psalm 119:103
The psalmist describes God's words as sweeter than honey, highlighting the delight and nourishment found in Scripture.

Jeremiah 15:16
Jeremiah speaks of finding God's words and consuming them, which brought joy and delight, similar to Ezekiel's experience.
Experience of the TruthChristian CommonwealthEzekiel 3:1-3
Realisation of the TruthEzekiel 3:1-3
The Mystic MindE. Monro.Ezekiel 3:1-3
People
Ezekiel
Places
Chebar, Tel-abib
Topics
Ate, Belly, Body, Bowels, Cause, Eat, Feed, Fill, Full, Giving, Honey, Inside, Meal, Mouth, Roll, Scroll, Stomach, Sweet, Sweetness, Tasted
Dictionary of Bible Themes
Ezekiel 3:3

     5185   stomach
     5187   taste
     8297   love, for God

Ezekiel 3:1-3

     4438   eating
     5548   speech, divine
     8236   doctrine, purpose

Ezekiel 3:1-4

     5167   mouth

Library
Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Boniface, Apostle of the Germans.
BONIFACE, or Winfried, as they called him in Anglo-Saxon, born at Crediton in Devonshire, in 680, deserves to be honoured as the father of the German Church, although he was by no means the first who brought the seeds of the Gospel to Germany. Many had already laboured before him; but the efforts which had been made here and there did not suffice to secure the endurance of Christianity amongst the many perils to which it was exposed. Christianity needs to be linked with firm ecclesiastical institutions,
Augustus Neander—Light in the Dark Places

Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [1331] . Gregory to Venantius, &c. Many foolish men have supposed that, if I were advanced to the rank of the episcopate, I should decline to address thee, or to keep up communication with thee by letter. But this is not so; since I am compelled by the very necessity of my position not to hold my peace. For it is written, Cry aloud, spare not, lift up thy voice like a trumpet (Isai. lviii. 1). And again it is written, I have given thee for a watchman
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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