Ezekiel 33:22
Now the evening before the fugitive arrived, the hand of the LORD was upon me, and He opened my mouth before the man came to me in the morning. So my mouth was opened and I was no longer mute.
Now the evening before the fugitive arrived
This phrase sets the scene for a significant prophetic moment. The "fugitive" refers to a survivor from Jerusalem, bringing news of the city's fall to the Babylonians. This event fulfills earlier prophecies given by Ezekiel (Ezekiel 24:26-27). The timing, "the evening before," highlights God's precise orchestration in revealing His word to Ezekiel. The arrival of the fugitive marks a pivotal moment in Israel's history, confirming the judgment that had been prophesied.

the hand of the LORD was upon me
This expression indicates a divine encounter or empowerment. Throughout Ezekiel, the "hand of the LORD" signifies God's direct influence or control over the prophet (Ezekiel 1:3, 3:14, 8:1). It underscores the authority and authenticity of Ezekiel's message, as he is not speaking on his own but under divine inspiration. This phrase also connects to other biblical instances where God's hand signifies power and guidance (1 Kings 18:46, Acts 11:21).

and He opened my mouth before the man came to me in the morning
Ezekiel had been rendered mute as a sign to the people, only speaking when God gave him a message (Ezekiel 3:26-27). The opening of his mouth signifies the end of this period of silence, allowing him to communicate freely once more. This act of God "opening" Ezekiel's mouth symbolizes the restoration of his prophetic voice, aligning with the arrival of the fugitive and the confirmation of Jerusalem's fall.

So my mouth was opened and I was no longer mute
This final phrase emphasizes the restoration of Ezekiel's ability to speak. It marks a transition in his ministry, from one of warning to one of explanation and hope. The lifting of his muteness signifies a new phase in God's communication with His people, as Ezekiel is now able to deliver messages of both judgment and future restoration. This change also prefigures the ultimate liberation and restoration found in Christ, who is the Word made flesh (John 1:14), bringing God's message of salvation to all.

Persons / Places / Events
1. Ezekiel
A prophet of God, called to deliver messages to the Israelites during their Babylonian exile. Known for his visions and symbolic acts.

2. The LORD
The God of Israel, who communicates with Ezekiel and empowers him to speak.

3. The Fugitive
A messenger who arrives with news of Jerusalem's fall, marking a pivotal moment in Ezekiel's ministry.

4. Jerusalem
The city whose destruction is a central theme in Ezekiel's prophecies, symbolizing judgment and the need for repentance.

5. Babylonian Exile
The context in which Ezekiel prophesies, a period of punishment and reflection for the Israelites.
Teaching Points
Divine Timing
God's timing is perfect. He prepares and equips His servants at the right moment to fulfill His purposes.

Empowerment by God
Just as God opened Ezekiel's mouth, He empowers believers today to speak His truth when needed.

Faithfulness in Waiting
Ezekiel's period of muteness teaches us the importance of patience and readiness to act when God calls.

The Role of Prophets
Prophets are God's mouthpieces, tasked with delivering His messages, often in challenging circumstances.

The Importance of Listening
Just as Ezekiel had to wait for God's timing, we must be attentive to God's voice and direction in our lives.
Bible Study Questions
1. How does Ezekiel's experience of being made mute and then having his mouth opened relate to times when we feel unable to speak or act? How can we prepare for when God calls us to action?

2. In what ways does the fall of Jerusalem serve as a warning and a lesson for us today? How can we apply this understanding to our personal and communal lives?

3. How does the concept of divine timing in Ezekiel 33:22 encourage us in our own spiritual journeys? Can you think of a time when God's timing was evident in your life?

4. Compare Ezekiel's role as a prophet with the role of believers today in sharing God's message. What responsibilities do we have, and how can we fulfill them?

5. Reflect on a time when you felt God empowering you to speak or act. How did that experience shape your faith and understanding of God's work in your life?
Connections to Other Scriptures
Ezekiel 3:26-27
Earlier in Ezekiel's ministry, God makes him mute, except when delivering specific messages. This connects to the lifting of his muteness in 33:22.

Jeremiah 39:1-10
Describes the fall of Jerusalem, the event that the fugitive reports to Ezekiel.

Isaiah 6:5-8
Isaiah's commissioning parallels Ezekiel's experience of being empowered to speak God's words.

Acts 2:1-4
The opening of mouths to speak God's truth is mirrored in the New Testament with the apostles at Pentecost.
Right, not Might, the Foundation of Stable EmpireJ.D. Davies Ezekiel 33:21-29
People
Ezekiel
Places
Edom, Jerusalem
Topics
Afore, Arrived, Dumb, Escaped, Evening, Fugitive, Got, Longer, Morning, Mouth, Mute, Open, Opened, Openeth, Ready, Refugees, Silent, Speechless, Till, Voice
Dictionary of Bible Themes
Ezekiel 33:22

     1265   hand of God
     5168   muteness
     7372   hands, laying on

Library
The Warning Neglected
Now, this morning, by God's help, I shall labor to be personal, and whilst I pray for the rich assistance of the Divine Spirit, I will also ask one thing of each person here present--I would ask of every Christian that he would lift up a prayer to God, that the service may be blessed; and I ask of every other person that he will please to understand that I am preaching to him, and at him; and if there be anything that is personal and pertinent to his own case, I beseech him, as for life and death,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Wesley Preaches in Newgate Gaol
Sunday, September 17. (London).--I began again to declare in my own country the glad tidings of salvation, preaching three times and afterward expounding the Holy Scripture, to a large company in the Minories. On Monday I rejoiced to meet with our little society, which now consisted of thirty-two persons. The next day I went to the condemned felons in Newgate and offered them free salvation. In the evening I went to a society in Bear Yard and preached repentance and remission of sins. The next evening
John Wesley—The Journal of John Wesley

The Seventh Chapter of the Epistle to the Romans.
I have more than once had occasion to refer to this chapter, and have read some portions of it and made remarks. But I have not been able to go into a consideration of it so fully as I wished, and therefore thought I would make it the subject of a separate lecture. In giving my views I shall pursue the following order: I. Mention the different opinions that have prevailed in the church concerning this passage. II. Show the importance of understanding this portion of scripture aright, or of knowing
Charles G. Finney—Lectures to Professing Christians

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Second Great Group of Parables.
(Probably in Peræa.) Subdivision C. Parable of the Lost Coin. ^C Luke XV. 8-10. ^c 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp [because oriental houses are commonly without windows, and therefore dark], and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [The drachma, or piece of silver,
J. W. McGarvey—The Four-Fold Gospel

Attributes of Love.
8. Efficiency is another attribute or characteristic of benevolence. Benevolence consists in choice, intention. Now we know from consciousness that choice or intention constitutes the mind's deepest source or power of action. If I honestly intend a thing, I cannot but make efforts to accomplish that which I intend, provided that I believe the thing possible. If I choose an end, this choice must and will energize to secure its end. When benevolence is the supreme choice, preference, or intention of
Charles Grandison Finney—Systematic Theology

Evidences of Regeneration.
I. Introductory remarks. 1. In ascertaining what are, and what are not, evidences of regeneration, we must constantly keep in mind what is not, and what is regeneration; what is not, and what is implied in it. 2. We must constantly recognize the fact, that saints and sinners have precisely similar constitutions and constitutional susceptibilities, and therefore that many things are common to both. What is common to both cannot, of course, he an evidence of regeneration. 3. That no state of the sensibility
Charles Grandison Finney—Systematic Theology

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

Preaching (iii. ).
Eternal Fulness, overflow to me Till I, Thy vessel, overflow for Thee; For sure the streams that make Thy garden grow Are never fed but by an overflow: Not till Thy prophets with Thyself run o'er Are Israel's watercourses full once more. Again I treat of the sermon. We have looked, my younger Brother and I, at some main secrets and prescriptions for attractive preaching. What shall I more say on the subject of the pulpit? In the first place I will offer a few miscellaneous suggestions, and then
Handley C. G. Moule—To My Younger Brethren

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

The Progress of the Gospel
Their sound went into all the earth, and their words unto the end of the world. T he heavens declare the glory of God (Psalm 19:1) . The grandeur of the arch over our heads, the number and lustre of the stars, the beauty of the light, the splendour of the sun, the regular succession of day and night, and of the seasons of the year, are such proofs of infinite wisdom and power, that the Scripture attributes to them a voice, a universal language, intelligible to all mankind, accommodated to every capacity.
John Newton—Messiah Vol. 2

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved
PROPOSITION VI. According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in parts of the world where the outward preaching of the gospel is unknown, have well improved the first and common grace. For as hence it well follows that some of
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

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