Ezekiel 40:26
Seven steps led up to it, and its portico was opposite them; it had palm trees on its side pillars, one on each side.
Seven steps led up to it
The number seven often symbolizes completeness or perfection in the Bible, as seen in the seven days of creation (Genesis 1). The steps leading up to the gate may signify a progression towards holiness or divine presence, as the temple represents God's dwelling place. The ascent could also symbolize the spiritual journey of drawing closer to God, reminiscent of the Psalms of Ascent (Psalms 120-134), which were sung by pilgrims traveling to Jerusalem.

and its portico was opposite them
The portico, or porch, served as an entryway to the temple, providing a transition from the outer court to the inner sanctum. This architectural feature is consistent with other ancient Near Eastern temples, emphasizing the sacredness of the space. The positioning of the portico opposite the steps suggests a direct and intentional approach to worship, highlighting the importance of entering God's presence with reverence and preparation.

it had palm trees on its side pillars
Palm trees are a recurring motif in temple imagery, symbolizing victory, peace, and eternal life. They were used in the decoration of Solomon's temple (1 Kings 6:29) and are associated with the Feast of Tabernacles, a time of celebration and remembrance of God's provision (Leviticus 23:40). The presence of palm trees on the pillars may also foreshadow the triumphal entry of Jesus into Jerusalem, where palm branches were laid before Him (John 12:13), symbolizing His kingship and victory over sin.

one on each side
The symmetry of the palm trees on each side of the portico's pillars underscores the balance and order inherent in God's design. This balance reflects the harmony and peace found in God's presence, as well as the equal access to His grace for all who enter. The dual placement may also represent the unity of Jew and Gentile in Christ, as both are brought together in the new covenant (Ephesians 2:14-16).

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple in chapters 40-48.

2. The Temple
The vision of the temple in Ezekiel 40 represents a future restoration and ideal worship setting for Israel, symbolizing God's presence among His people.

3. The Portico
An architectural feature of the temple, the portico is a porch or entrance area, symbolizing access to the sacred space.

4. Palm Trees
Decorative elements in the temple vision, palm trees often symbolize victory, peace, and eternal life in biblical literature.

5. Seven Steps
The steps leading up to the temple gate, symbolizing a progression or ascent towards holiness and the presence of God.
Teaching Points
Symbolism of Ascent
The seven steps symbolize a journey towards God, reminding believers of the need for spiritual growth and sanctification in their walk with Christ.

God's Presence
The detailed vision of the temple underscores God's desire to dwell among His people, encouraging believers to cultivate a life that welcomes His presence.

Victory and Peace
The palm trees symbolize victory and peace, reminding Christians of the peace and victory found in Christ, even amidst life's challenges.

Holiness in Worship
The temple's design reflects the holiness required in worship, urging believers to approach God with reverence and purity.

Eternal Perspective
The vision points to a future hope and restoration, encouraging believers to live with an eternal perspective, focusing on God's promises.
Bible Study Questions
1. How does the symbolism of the seven steps in Ezekiel 40:26 inspire you to pursue spiritual growth in your daily life?

2. In what ways can the presence of palm trees in the temple vision encourage you to seek peace and victory through Christ?

3. How does the vision of the temple in Ezekiel 40 enhance your understanding of God's desire to dwell among His people?

4. What practical steps can you take to ensure that your worship is characterized by holiness and reverence?

5. How can the future hope and restoration depicted in Ezekiel's vision influence your perspective on current challenges and trials?
Connections to Other Scriptures
1 Kings 6
Describes Solomon's temple, which also included palm tree decorations, connecting the vision in Ezekiel to the historical temple and its significance.

Revelation 7
References palm branches in the hands of the multitude before the throne, symbolizing victory and worship, similar to the palm decorations in Ezekiel's vision.

Psalm 24
Speaks of ascending the hill of the Lord, paralleling the ascent of the seven steps in Ezekiel's vision, emphasizing purity and righteousness.
God's Kingdom Divinely OrganizedJ.D. Davies Ezekiel 40:5-27
The Windows of the ChurchW. Clarkson Ezekiel 40:22, 25, 29, 33
Spiritual AscentW. Clarkson Ezekiel 40:26, 31
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Arches, Ascent, Covered, Decorations, Either, Faces, Front, Inside, Jambs, Leading, Led, Opposite, Ornaments, Palm, Palm-trees, Pillars, Porches, Portico, Posts, Projecting, Projections, Seven, Steps, Thereof, Tree, Trees, Uprights, Vestibule, Walls
Dictionary of Bible Themes
Ezekiel 40:26

     5553   stairways

Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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