Ezekiel 46:3
On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway.
On the Sabbaths and New Moons

Sabbaths recalled the Lord’s rest after creation and Israel’s covenant obligation to set apart the seventh day for Him. New Moons marked the beginning of each month and included sacrifices appointed by the Law. Ezekiel’s temple worship orders the life of the nation around regular remembrance of God’s rule, redemption, and provision.

Num 28:9-10 On the Sabbath day, present two unblemished lambs…
Isa 66:23 From one New Moon to another and from one Sabbath…
Amo 8:5 “When will the New Moon be over, that we may sell grain?…

the people of the land

The ordinary Israelites joined the prince, priests, and Levites in honoring the Lord. Access to worship was not reserved for Israel’s leaders, though distinct responsibilities remained for those appointed to temple service. God called the whole covenant community to draw near in reverence.

2Ch 23:6 No one is to enter the house of the LORD except the priests…
2Ki 11:14 And she looked out and saw the king standing by the pillar,…
2Ki 11:18 So all the people of the land went to the temple of Baal…

are also to bow in worship

The people’s worship accompanied the offerings made by the priests and the worship of the prince. Bowing acknowledged the Lord’s supreme authority and expressed humble submission before His holiness. True worship joined outward reverence with a heart yielded to God.

2Ch 7:3 When all the Israelites saw the fire coming down…
1Ch 29:20 Then David said to the whole assembly, “Bless the LORD…
Neh 8:6 Then Ezra blessed the LORD, the great God…

before the LORD

Israel worshiped the covenant God who had redeemed them, dwelt among them, and bound Himself to them by His promises. The Lord’s presence gave meaning to every sacrifice, gathering, and act of devotion. Through Christ, believers now draw near to God with confidence while retaining that same reverent fear.

1Sa 1:19 The next morning they got up early to bow in worship…
2Sa 12:20 Then David got up from the ground, washed and anointed…
Deu 16:16 Three times a year all your men appear before the LORD…

at the entrance to that gateway.

The gateway was the eastern gate of the inner court, opened on Sabbaths and New Moons. The people worshiped at its entrance while the priests carried out their appointed ministry within. The arrangement preserved the holiness of God’s sanctuary while visibly welcoming the nation to seek Him.

Exo 33:10 When all the people saw the pillar of cloud, …
Psa 100:4 Enter His gates with thanksgiving and His courts with praise…
Psa 24:7-10 Lift up your heads, O gates! Be lifted up, O ancient doors,…

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel's visions and prophecies often focus on the restoration of Israel and the proper worship of God.

2. The People of the Land
Refers to the Israelites, God's chosen people, who are called to worship and honor God according to His commandments.

3. The LORD
The covenant name of God, Yahweh, who is the central focus of worship and reverence in this passage.

4. The Gate
Symbolizes the place of access to God's presence, specifically the eastern gate of the temple, which holds significant spiritual symbolism.

5. Sabbaths and New Moons
These are appointed times of worship and rest, signifying regular and special occasions for the community to gather and honor God.
Teaching Points
Worship as a Community Obligation
The passage emphasizes the collective responsibility of the people to worship God, highlighting the importance of communal worship in the life of believers.

Regular and Special Times of Worship
The mention of Sabbaths and New Moons underscores the rhythm of regular and special times set apart for God, encouraging believers to prioritize consistent worship.

Symbolism of the Gate
The gate represents access to God's presence, reminding believers of the importance of approaching God with reverence and humility.

Covenant Faithfulness
Observing these appointed times is an expression of faithfulness to God's covenant, encouraging believers to live in obedience to God's commands.

Anticipation of Future Worship
The prophetic nature of the passage points to a future where all will worship God, inspiring hope and anticipation for the fulfillment of God's promises.
Bible Study Questions
1. How does the concept of communal worship in Ezekiel 46:3 challenge or affirm your current practice of worship?

2. In what ways can the symbolism of the gate in this passage deepen your understanding of approaching God in worship?

3. How do the Sabbaths and New Moons in Ezekiel 46:3 relate to the idea of rest and worship in your own life?

4. What does this passage teach us about the importance of covenant faithfulness, and how can you apply this in your daily walk with God?

5. How does the anticipation of future worship in this passage encourage you in your faith journey, and what steps can you take to live in light of this hope?
Connections to Other Scriptures
Exodus 20:8-11
The commandment to keep the Sabbath holy, emphasizing rest and worship as a covenant sign between God and His people.

Isaiah 66:23
A prophetic vision where all flesh will come to worship before the LORD on Sabbaths and New Moons, indicating a future fulfillment of universal worship.

Colossians 2:16-17
Discusses the shadow of things to come, with Christ being the substance, providing a New Testament perspective on Sabbaths and festivals.
WorshipJ.R. Thomson Ezekiel 46:3
The Consecration of TimeJ.D. Davies Ezekiel 46:1-3
Distinction and Equality in the Kingdom of GodW. Clarkson Ezekiel 46:2, 3, 10
People
Ephah, Ezekiel
Places
Most Holy Place
Topics
Bowed, Door, Doorway, Entrance, Gate, Gateway, Likewise, Moons, Opening, Presence, Sabbaths, Themselves, Worship
Dictionary of Bible Themes
Ezekiel 46:3

     7398   New Moon festival
     8629   worship, times

Ezekiel 46:3-4

     7429   Sabbath, in OT

Library
Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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