Ezekiel 8:1
In the sixth year, on the fifth day of the sixth month, I was sitting in my house, and the elders of Judah were sitting before me; and there the hand of the Lord GOD fell upon me.
In the sixth year
This phrase situates the vision within a specific historical context. The "sixth year" refers to the sixth year of King Jehoiachin's exile, around 592 BC. This was a time of great turmoil and uncertainty for the Israelites, who were living in Babylonian captivity. The historical context underscores the gravity of the message Ezekiel is about to receive, as the people were yearning for hope and divine intervention.

on the fifth day of the sixth month
The specificity of the date highlights the precision and importance of the vision. The Hebrew calendar places this in the month of Elul, a time traditionally associated with repentance and preparation for the High Holy Days. This timing suggests a call to introspection and spiritual readiness, as God is about to reveal significant truths to Ezekiel.

I was sitting in my house
Ezekiel's position in his house indicates a moment of personal reflection or rest. In ancient Near Eastern culture, the home was a place of safety and familial connection. This setting emphasizes the personal nature of the divine encounter, as God meets Ezekiel in his own space, suggesting that divine revelations can occur in the midst of ordinary life.

and the elders of Judah were sitting before me
The presence of the elders signifies a communal aspect to the vision. These leaders represented the people of Judah, and their presence indicates that the message was not just for Ezekiel but for the entire community. It reflects the structure of Israelite society, where elders held positions of authority and were responsible for guiding the people spiritually and morally.

the hand of the Lord GOD fell upon me there
This phrase denotes a powerful, overwhelming experience of divine presence. The "hand of the Lord" is a biblical metaphor for God's power and authority. In Hebrew, "hand" (yad) often symbolizes strength and action. The imagery of God's hand falling upon Ezekiel suggests an irresistible divine intervention, preparing him to receive and communicate God's message. This encounter underscores the sovereignty of God and His active involvement in the affairs of His people, even in exile.

Persons / Places / Events
1. Ezekiel
A prophet and priest, Ezekiel is the central figure in this passage. He is in exile in Babylon, receiving visions from God.

2. Elders of Judah
These are the leaders of the Jewish community in exile. Their presence indicates a formal or significant gathering, possibly seeking guidance or counsel from Ezekiel.

3. Ezekiel's House
The setting of this event, indicating a private or semi-private meeting place where Ezekiel receives divine revelation.

4. The Hand of the Lord GOD
This phrase signifies the powerful and direct intervention of God, often associated with receiving a vision or prophecy.

5. The Sixth Year, Fifth Day of the Sixth Month
This specific date situates the event in the timeline of the Babylonian exile, providing historical context.
Teaching Points
Divine Timing and Revelation
God's revelations often come at specific times and places, emphasizing His sovereignty and perfect timing.

Leadership and Accountability
The presence of the elders suggests the importance of spiritual leadership and accountability within the community.

The Role of the Prophet
Ezekiel's role as a prophet is to be a conduit for God's messages, highlighting the importance of obedience and readiness to receive God's word.

Community in Exile
Even in exile, the Jewish community maintained its structure and sought divine guidance, illustrating the importance of faithfulness in difficult circumstances.

The Power of God's Presence
The phrase "the hand of the Lord GOD" underscores the transformative power of God's presence in our lives.
Bible Study Questions
1. What does the specific timing of this vision (the sixth year, fifth day of the sixth month) tell us about God's timing in our own lives?

2. How can we, like the elders of Judah, seek guidance and accountability within our own faith communities?

3. In what ways does Ezekiel's experience of "the hand of the Lord GOD" challenge us to be open to God's presence and direction?

4. How does the context of exile in Ezekiel's time relate to the challenges faced by Christians today in maintaining faithfulness?

5. What lessons can we learn from Ezekiel's role as a prophet that can be applied to our own callings and responsibilities as Christians?
Connections to Other Scriptures
Ezekiel 1:3
This verse introduces the concept of "the hand of the LORD" upon Ezekiel, establishing a pattern of divine encounters.

2 Kings 25:8-9
Provides historical context for the Babylonian exile, which is the backdrop for Ezekiel's prophecies.

Jeremiah 29:1-7
Offers insight into the life and expectations of the Jewish exiles in Babylon, paralleling the situation of Ezekiel and the elders.
God's Presence a Reproof to His Idolatrous PeopleA. B. Davidson, D. D.Ezekiel 8:1-4
The Vision of the Image of JealousyW. Jones Ezekiel 8:1-6
Gradual Disclosure of Human SinJ.D. Davies Ezekiel 8:1-16
People
Ezekiel, Jaazaniah, Shaphan
Places
Jerusalem
Topics
Elders, Fall, Fell, Fifth, Judah, Month, Pass, Responsible, Sat, Seated, Sitting, Sixth, Sovereign
Dictionary of Bible Themes
Ezekiel 8:1

     4951   month
     7372   hands, laying on
     7719   elders, as leaders

Ezekiel 8:1-3

     1457   trance

Library
Chambers of Imagery
'Then said He unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery!'--EZEKIEL viii. 12. This is part of a vision which came to the prophet in his captivity. He is carried away in imagination from his home amongst the exiles in the East to the Temple of Jerusalem. There he sees in one dreadful series representations of all the forms of idolatry to which the handful that were left in the land were cleaving. There meets
Alexander Maclaren—Expositions of Holy Scripture

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Synagogue at Nazareth - Synagogue-Worship and Arrangements.
The stay in Cana, though we have no means of determining its length, was probably of only short duration. Perhaps the Sabbath of the same week already found Jesus in the Synagogue of Nazareth. We will not seek irreverently to lift the veil of sacred silence, which here, as elsewhere, the Gospel-narratives have laid over the Sanctuary of His inner Life. That silence is itself theopneustic, of Divine breathing and inspiration; it is more eloquent than any eloquence, a guarantee of the truthfulness
Alfred Edersheim—The Life and Times of Jesus the Messiah

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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