Genesis 27:4
Then prepare a tasty dish that I love and bring it to me to eat, so that I may bless you before I die."
Then prepare for me
The phrase "prepare for me" indicates a personal request from Isaac to Esau. The Hebrew root for "prepare" is "עָשָׂה" (asah), which means to do, make, or accomplish. This word suggests intentionality and care in the preparation process. In the context of ancient Hebrew culture, preparing a meal was not just a physical act but a demonstration of love and respect. Isaac's request underscores the importance of familial relationships and the role of service within them.

the tasty food I love
The term "tasty food" is derived from the Hebrew word "מַטְעַמִּים" (mat'amim), which refers to delicacies or savory dishes. This phrase highlights the personal preferences and desires of Isaac, emphasizing the human aspect of the patriarchs. The mention of "I love" adds a layer of personal affection and connection, showing that even in biblical times, food was a means of expressing love and care. It also reflects the cultural significance of meals as a time for bonding and blessing.

and bring it to me to eat
The act of bringing the food to Isaac signifies obedience and respect from Esau towards his father. The Hebrew verb "bring" is "בּוֹא" (bo), which means to come or go. This action is not just about physical movement but also about fulfilling a duty or command. In the biblical narrative, such acts of service are often linked to blessings and the fulfillment of God's promises. The phrase "to eat" underscores the sustenance and satisfaction that comes from fulfilling one's duties and the blessings that follow.

so that I may bless you
The concept of blessing is central to the biblical narrative. The Hebrew word for "bless" is "בָּרַךְ" (barak), which means to kneel, bless, or praise. In the patriarchal context, a blessing was more than just words; it was a prophetic declaration of God's favor and future prosperity. Isaac's intention to bless Esau highlights the importance of the patriarchal blessing in passing on the covenant promises of God. It also reflects the belief in the power of spoken words to shape destiny.

before I die
This phrase indicates the urgency and significance of the blessing. The awareness of impending death brings a sense of gravity to Isaac's request. In Hebrew culture, the end of life was a time for reflection and the passing on of spiritual and material inheritance. The phrase "before I die" underscores the transient nature of life and the importance of fulfilling one's responsibilities and passing on blessings before it is too late. It serves as a reminder of the eternal perspective that should guide our actions and relationships.

Persons / Places / Events
1. Isaac
The patriarch of the family, son of Abraham, and father of Esau and Jacob. In this passage, he is preparing to give his blessing to his eldest son, Esau.

2. Esau
The elder son of Isaac and Rebekah, known for his skill in hunting. He is the intended recipient of Isaac's blessing.

3. Jacob
The younger son of Isaac and Rebekah, who ultimately receives the blessing through deception.

4. Rebekah
Isaac's wife and mother of Esau and Jacob. She plays a crucial role in the events that follow, favoring Jacob and orchestrating the deception.

5. Canaan
The land where these events take place, significant as the land promised to Abraham and his descendants.
Teaching Points
The Importance of Blessings
In the biblical context, blessings were not just words but carried significant spiritual and material implications. Understanding the weight of blessings can encourage us to speak life and truth into others.

Family Dynamics and Favoritism
The account highlights the dangers of favoritism within families. Reflect on how favoritism can lead to division and conflict, and strive for fairness and love in family relationships.

Deception and Its Consequences
Jacob's deception, though part of God's plan, led to long-term family strife. This teaches us that while God can use our mistakes for His purposes, deceit often brings pain and division.

God's Sovereignty and Human Actions
Despite human schemes, God's purposes prevail. This encourages trust in God's sovereignty, even when circumstances seem contrary to His promises.

The Role of Food and Fellowship
The preparation of a meal as a prelude to blessing underscores the importance of hospitality and fellowship in building relationships and community.
Bible Study Questions
1. How does the concept of blessing in Genesis 27:4 compare to the blessings we seek or give today? What can we learn from this about the power of our words?

2. Reflect on the family dynamics in Isaac's household. How can we apply lessons from this account to promote harmony and avoid favoritism in our own families?

3. Consider the role of deception in this account. What are some modern-day situations where we might be tempted to deceive, and how can we resist that temptation?

4. How does the account of Esau and Jacob illustrate the theme of God's sovereignty? Can you think of other biblical examples where God's plan prevailed despite human actions?

5. In what ways can we use meals and hospitality as opportunities to bless others and strengthen our relationships, both within our families and in our communities?
Connections to Other Scriptures
Genesis 25:29-34
This passage provides background on Esau selling his birthright to Jacob, setting the stage for the events in Genesis 27.

Hebrews 12:16-17
This New Testament passage reflects on Esau's loss of his birthright and blessing, warning against godlessness and short-sighted decisions.

Malachi 1:2-3
This passage references God's love for Jacob over Esau, highlighting the divine choice and the unfolding of God's plan.
The Day of Death UnknownR. A. Wilmot.
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Bless, Blessing, Bring, Death, Die, Dish, Eat, Kind, Love, Loved, Meal, Meat, Order, Pleasing, Prepare, Savory, Savoury, Soul, Taste, Tasteful, Tasty
Dictionary of Bible Themes
Genesis 27:4

     5187   taste

Genesis 27:1-25

     4438   eating

Genesis 27:1-29

     5095   Jacob, life

Genesis 27:3-19

     5268   cooking

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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