Genesis 42:6
Now Joseph was the ruler of the land; he was the one who sold grain to all its people. So when his brothers arrived, they bowed down before him with their faces to the ground.
Now Joseph was the ruler of the land;
Joseph's rise to power in Egypt is a significant part of his story, demonstrating God's providence and fulfillment of dreams. After being sold into slavery by his brothers, Joseph's journey from a prisoner to the second most powerful man in Egypt highlights themes of redemption and divine purpose. His position as ruler is a fulfillment of the dreams he had as a young man, where his family would bow to him, indicating God's sovereign plan.

he was the one who sold grain to all its people.
During the severe famine, Joseph's role was crucial in managing the distribution of grain. This not only saved Egypt but also surrounding nations, including his own family. Joseph's wisdom and administrative skills, given by God, were instrumental in this process. This act of providing sustenance can be seen as a type of Christ, who provides spiritual nourishment and salvation to all who come to Him.

So when his brothers arrived,
The arrival of Joseph's brothers in Egypt is a pivotal moment in the narrative. It sets the stage for reconciliation and the fulfillment of Joseph's earlier dreams. This journey from Canaan to Egypt was likely arduous, reflecting the desperation caused by the famine. The brothers' arrival also signifies the beginning of God's plan to bring the family of Israel into Egypt, setting the stage for future events in biblical history.

they bowed down before him with their faces to the ground.
This act of bowing fulfills the prophetic dreams Joseph had in his youth, where his brothers' sheaves bowed to his sheaf. It symbolizes the realization of God's promises and the unfolding of His divine plan. The brothers' bowing is also a cultural expression of respect and submission to authority, common in ancient Near Eastern societies. This moment foreshadows the eventual reconciliation and restoration of relationships within Jacob's family, illustrating themes of forgiveness and divine orchestration.

Persons / Places / Events
1. Joseph
Once sold into slavery by his brothers, Joseph has risen to become the ruler of Egypt, second only to Pharaoh. His position allows him to control the distribution of grain during a severe famine.

2. Joseph's Brothers
They come to Egypt seeking grain due to the famine in Canaan. Unbeknownst to them, the brother they sold into slavery is now the powerful ruler they must approach.

3. Egypt
The land where Joseph has risen to power. It is a place of refuge and provision during the famine, drawing people from surrounding regions.

4. Famine
A severe famine affects the entire region, prompting Joseph's brothers to travel to Egypt for food, setting the stage for their reunion with Joseph.

5. Bowing Down
This act fulfills Joseph's earlier dreams (Genesis 37:5-9) where his brothers' sheaves bowed to his sheaf, symbolizing their submission and his rise to prominence.
Teaching Points
God's Sovereignty and Timing
God's plans often unfold over time, and His purposes are fulfilled in His perfect timing, as seen in Joseph's journey from slavery to rulership.

Forgiveness and Reconciliation
Joseph's account is a powerful example of forgiveness. Despite his brothers' betrayal, Joseph eventually forgives them, pointing to the importance of reconciliation in our relationships.

Providence in Adversity
Joseph's rise to power during a time of famine shows how God can use difficult circumstances for His glory and our good, encouraging us to trust Him in our trials.

Fulfillment of God's Promises
The fulfillment of Joseph's dreams reminds us that God's promises are sure, even if they take time to come to fruition.

Humility and Exaltation
Joseph's journey from a pit to a palace mirrors the biblical principle that humility precedes exaltation, encouraging us to remain humble and faithful.
Bible Study Questions
1. How does Joseph's rise to power in Egypt demonstrate God's sovereignty and providence in our lives today?

2. In what ways can Joseph's response to his brothers' betrayal teach us about forgiveness and reconciliation in our own relationships?

3. How does the fulfillment of Joseph's dreams encourage us to trust in God's promises, even when they seem delayed?

4. What parallels can we draw between Joseph's account and the life of Jesus, particularly in terms of humility and exaltation?

5. How can we apply the lessons of Joseph's faithfulness and integrity in our own lives, especially during times of adversity?
Connections to Other Scriptures
Genesis 37:5-9
Joseph's dreams of his brothers bowing to him are fulfilled in this passage, demonstrating God's sovereignty and the fulfillment of His promises.

Genesis 41:41-44
Joseph's rise to power in Egypt is detailed, showing how God orchestrated events for His purposes.

Philippians 2:9-11
Just as Joseph was exalted and his brothers bowed to him, Christ is exalted, and every knee will bow to Him, illustrating a parallel of humility and exaltation.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Arrived, Bow, Bowed, Brethren, Brothers, Corn, Face, Faces, Governor, Grain, Ground, Joseph, Joseph's, Ruler, Selling, Sold, Themselves
Dictionary of Bible Themes
Genesis 42:6

     5138   bowing
     5327   governors

Genesis 42:1-17

     6701   peace, search for

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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