The watchman replies, "Morning has come, but also the night. If you would inquire, then inquire. Come back yet again." The watchman repliesIn ancient times, watchmen were stationed on city walls to observe and report any approaching danger. Spiritually, watchmen symbolize prophets or spiritual leaders who are vigilant and provide guidance. Isaiah, acting as a watchman, delivers God's message to the people, emphasizing the importance of being alert to spiritual truths and warnings. “Morning has come, but also the night.” This phrase suggests a duality of hope and impending judgment. Morning symbolizes hope, renewal, and the coming of God's light, while night represents darkness, uncertainty, and potential judgment. This duality reflects the tension between God's promises of salvation and the reality of impending judgment for those who do not heed His warnings. It echoes the theme of light and darkness found throughout Scripture, such as in John 1:5, where light shines in the darkness. If you would inquire, then inquire. This invitation to inquire suggests openness to seeking understanding and truth. It encourages the listener to actively seek God's wisdom and guidance. The repetition emphasizes the importance of persistence in seeking divine insight, akin to the call in James 1:5 to ask God for wisdom. Come back yet again. This phrase implies the necessity of continual seeking and returning to God for guidance. It suggests that understanding and spiritual insight are not one-time events but require ongoing pursuit. This aligns with the biblical theme of perseverance in faith, as seen in Hebrews 10:36, where believers are encouraged to endure and remain steadfast in their pursuit of God's promises. Persons / Places / Events 1. WatchmanA symbolic figure representing a prophet or someone who is vigilant and alert to the spiritual and moral state of the people. In this context, the watchman delivers a message of both hope and warning. 2. MorningSymbolically represents hope, renewal, and the coming of God's light and truth. It signifies a new beginning or a time of deliverance. 3. NightRepresents darkness, uncertainty, or judgment. It can symbolize a period of trial or difficulty that is either present or impending. 4. InquiryThe act of seeking understanding or guidance. It implies a desire for knowledge or insight into God's will or the future. 5. ReturnA call to repentance or to seek God repeatedly. It suggests persistence in seeking divine guidance and understanding. Teaching Points Vigilance and ReadinessJust as the watchman is alert, Christians are called to be spiritually vigilant, discerning the times, and ready for Christ's return. Hope Amidst DarknessEven when facing trials or judgment (night), believers can hold onto the hope of God's deliverance and renewal (morning). Persistent SeekingThe call to "inquire" and "come back yet again" encourages believers to continually seek God's guidance and wisdom, especially in uncertain times. Repentance and ReturnThe invitation to return suggests the importance of repentance and turning back to God, emphasizing His readiness to receive those who seek Him. Balance of Judgment and MercyThe dual message of morning and night reflects the balance of God's judgment and mercy, reminding believers of the need to live righteously while trusting in His grace. Bible Study Questions 1. How does the role of the watchman in Isaiah 21:12 inspire you to be vigilant in your spiritual life? 2. In what ways can you find hope in the "morning" during times of personal "night" or difficulty? 3. How does the concept of persistent inquiry and returning to God challenge your current approach to seeking His guidance? 4. Reflect on a time when you experienced both God's judgment and mercy. How did this shape your understanding of His character? 5. How can you apply the balance of vigilance and hope in your daily walk with Christ, especially in light of other scriptures like 1 Thessalonians 5:2-6? Connections to Other Scriptures Psalm 30:5This verse speaks of joy coming in the morning, connecting to the hope and renewal symbolized by "morning" in Isaiah 21:12. 1 Thessalonians 5:2-6These verses discuss the coming of the Lord as a thief in the night, emphasizing the need for vigilance and readiness, akin to the watchman's role. Lamentations 3:22-23Highlights God's mercies being new every morning, reinforcing the theme of hope and renewal. A Momentous Inquiry | D. D. Currie. | Isaiah 21:11-12 | Alternations of Morning and Night | W. Taylor. | Isaiah 21:11-12 | Aspects of the Times | W. M. Statham. | Isaiah 21:11-12 | Destiny Determined by Conduct | Dean Farrar, D. D. | Isaiah 21:11-12 | Dumah | D. Merson, M. A. , B. D. | Isaiah 21:11-12 | Eastern Watchmen | M. H. Seymour, M. A. | Isaiah 21:11-12 | Edomite Scorners | T. Adams. | Isaiah 21:11-12 | Edomites and Jews: a Hostile World Attacking the Church | D. Merson, M. A. , B. D. | Isaiah 21:11-12 | Heathen Darkness and Gospel Light | W. Landels, D. D. | Isaiah 21:11-12 | Inquire; Return; Come | T. Adams. | Isaiah 21:11-12 | Mount Seir; False Confidences | T. Adams. | Isaiah 21:11-12 | National Responsibility | Archbishop Reichel, D. D. | Isaiah 21:11-12 | Sin the Great Silencer | W. A. Gray. | Isaiah 21:11-12 | Taunt, Retort, and Overture | W. Clarkson | Isaiah 21:11, 12 | The Burden | T. Adams. | Isaiah 21:11-12 | The Burden of Dumah | Buchanan Blake, B. D. | Isaiah 21:11-12 | The Burden of Dumah | A. Williams, M. A. | Isaiah 21:11-12 | The Burden of Dumah | | Isaiah 21:11-12 | The Burden of Dumah | D. Merson, M. A. , B. D. | Isaiah 21:11-12 | The Coming Dawn | S. Cox, D. D. | Isaiah 21:11-12 | The Duty of Examining the Signs of the Times | R. Buchanan, D. D. | Isaiah 21:11-12 | The Night Watchmen Mount Seir | D. March, D. D. | Isaiah 21:11-12 | The Oracle of Dumah | Dean Farrar, D. D. | Isaiah 21:11-12 | The Silence of God | Dean Patter, D. D. | Isaiah 21:11-12 | The Watchman | E. Johnson | Isaiah 21:11, 12 | The Watchman's Office | W. Taylor. | Isaiah 21:11-12 | The Watchman's Report and Advice | T. Dealtry, D. D. | Isaiah 21:11-12 | The Watchman's Report and Advice | N. Hill. | Isaiah 21:11-12 | The World's Challenge and the Church's Response | T. Stephenson. | Isaiah 21:11-12 | The World's Interrogation and the Church's Response | W. A. Gray. | Isaiah 21:11-12 | Visions of the Day and Night | G. Davenport. | Isaiah 21:11-12 | Watchman | Prof. Driver, D. D. | Isaiah 21:11-12 | Watchman, What of the Night | W. Archer Butler, D. D. | Isaiah 21:11-12 | Watchman, What of the Night | F. W. Brown. | Isaiah 21:11-12 | Watchman, What of the Night | Homilist | Isaiah 21:11-12 | What of the Night | J. Bailey, M. A. | Isaiah 21:11-12 |
People Dedanites, Dumah, Elam, Isaiah, Kedar, Seir, TemaPlaces Arabia, Babylon, Dumah, Elam, Kedar, Media, Negeb, Seir, TemaTopics Enquire, Inquire, Morning, Questions, Replies, Return, Says, Turn, Watchman, YetDictionary of Bible Themes Isaiah 21:12 4918 dawn Isaiah 21:1-17 1421 oracles Isaiah 21:11-12 4954 morning Library The Morning Breaketh TEXT: "Watchman, what of the night? The watchman said, The morning cometh, and also the night."--Isaiah 21:11-12. It is very interesting to note that, whether we study the Old Testament or the New, nights are always associated with God's mornings. In other words, he does not leave us in despair without sending to us his messengers of hope and cheer. The Prophet Isaiah in this particular part of his prophecy seems to be almost broken-hearted because of the sin of the people. As one of the Scotch … J. Wilbur Chapman—And Judas IscariotIn the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance, … Alfred Edersheim—The Life and Times of Jesus the Messiah Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades. To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 21:12 NIVIsaiah 21:12 NLTIsaiah 21:12 ESVIsaiah 21:12 NASBIsaiah 21:12 KJV
Isaiah 21:12 Commentaries
Bible Hub |