Isaiah 34:14
The desert creatures will meet with hyenas, and one wild goat will call to another. There the night creature will settle and find her place of repose.
The desert creatures
The Hebrew term here is often translated as "wild beasts of the desert" or "creatures of the wilderness." This phrase evokes the image of desolation and abandonment, a place where only the wild and untamed can survive. In the context of Isaiah, it symbolizes the judgment and desolation that will come upon the nations that oppose God. The wilderness is often used in Scripture as a place of testing and judgment, as seen in the Israelites' journey through the desert.

will meet with hyenas
Hyenas are scavengers, often associated with death and decay. In the ancient Near East, they were seen as unclean animals. The meeting of desert creatures with hyenas suggests a gathering of unclean and desolate forces, emphasizing the complete desolation and ruin that will befall the land. This imagery serves as a stark warning of the consequences of turning away from God.

and one wild goat will call to another
The wild goat, or "satyr" in some translations, is a creature associated with desolation and the wilderness. The calling of one to another suggests a haunting, eerie atmosphere, reinforcing the theme of abandonment. In biblical symbolism, goats are often used to represent sin and separation from God, as seen in the scapegoat ritual of Leviticus 16.

there the night creature
The "night creature" is sometimes translated as "screech owl" or "Lilith" in other versions. In Jewish folklore, Lilith is a figure associated with the night and desolation. The presence of such a creature in this desolate landscape underscores the complete and utter abandonment of the land. It serves as a metaphor for spiritual desolation and the absence of God's presence.

will settle and find her place of repose
The idea of settling and finding repose suggests a permanent state of desolation. The land is so forsaken that even creatures of the night find it a suitable dwelling place. This phrase highlights the finality of God's judgment on those who oppose Him. It serves as a sobering reminder of the consequences of sin and the importance of seeking refuge in God.

Persons / Places / Events
1. Desert Creatures
These are symbolic of desolation and abandonment, often representing unclean animals in biblical literature.

2. Hyenas
Known for scavenging, they symbolize destruction and the aftermath of divine judgment.

3. Wild Goats
Often associated with wilderness and desolation, they represent the chaotic and untamed aspects of nature.

4. Night Creature
Sometimes translated as "Lilith" or "screech owl," this figure is often associated with darkness and desolation.

5. Place of Repose
This indicates a place of rest or dwelling, highlighting the permanence of desolation in the context of divine judgment.
Teaching Points
Understanding Divine Judgment
The imagery in Isaiah 34:14 serves as a vivid portrayal of God's judgment. It reminds us that God's justice is thorough and complete, leaving no room for sin to flourish.

Symbolism of Desolation
The presence of wild and unclean animals symbolizes the total abandonment and desolation that results from turning away from God. It serves as a warning to remain faithful and obedient.

Spiritual Vigilance
Just as the night creature finds a place of repose in desolation, spiritual complacency can lead to a life devoid of God's presence. We must remain vigilant in our faith to avoid spiritual desolation.

Hope in Restoration
While the passage speaks of judgment, it also implicitly calls us to seek God's mercy and restoration. God's ultimate plan includes redemption and renewal for those who turn back to Him.

Reflecting on Our Spiritual State
This passage encourages us to examine areas of our lives that may be spiritually desolate and seek God's guidance to restore them to a place of spiritual vitality.
Bible Study Questions
1. How does the imagery of desert creatures and wild animals in Isaiah 34:14 help us understand the nature of God's judgment?

2. In what ways can we see the consequences of spiritual desolation in our own lives or communities today?

3. How do the connections to other scriptures, such as Jeremiah 50:39 and Revelation 18:2, enhance our understanding of Isaiah 34:14?

4. What steps can we take to ensure that our spiritual lives do not become like the desolate places described in this passage?

5. How can we find hope and assurance in God's promise of restoration, even amidst the imagery of judgment and desolation?
Connections to Other Scriptures
Isaiah 13:21-22
Similar imagery of desolation and wild animals inhabiting the ruins of Babylon, reinforcing the theme of divine judgment.

Jeremiah 50:39
Describes the desolation of Babylon with similar creatures, emphasizing the completeness of God's judgment.

Revelation 18:2
The fall of Babylon the Great is depicted with imagery of unclean animals, drawing a parallel to the desolation described in Isaiah.
The Divine IndignationW. Clarkson Isaiah 34:1-15
EdomF. Delitzsch.Isaiah 34:1-17
Edom's PunishmentF. Delitzsch.Isaiah 34:1-17
Isaiah 34, and 35J. Parker, D. D.Isaiah 34:1-17
The Sins and Punishment of EdomE. Johnson Isaiah 34:1-17
The Witness of Desolate LandsR. Tuck Isaiah 34:13-15
People
Isaiah, Kites
Places
Bozrah, Edom, Jerusalem, Zion
Topics
Animals, Bleat, Creature, Creatures, Cry, Desert, Fellow, Goat, Goats, Herself, Hyenas, Meet, Places, Repose, Rest, Settle, Themselves, Wild, Wolves, Yes
Dictionary of Bible Themes
Isaiah 34:8-14

     4540   weeds

Isaiah 34:11-17

     3296   Holy Spirit, in the world

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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