Isaiah 34:14
The desert creatures will meet with hyenas, and one wild goat will call to another. There the night creature will settle and find her place of repose.
The desert creatures will meet with hyenas,

Edom’s proud cities and fortified land would become a wasteland under the Lord’s judgment. Places once marked by human strength, commerce, and security would belong to scavengers and wild animals. Jeremiah likewise uses such imagery for Babylon’s overthrow, showing that no nation can stand when God calls it to account.

Jer 50:39 So the desert creatures and hyenas will live there…
Jer 49:33 Hazor will become a haunt for jackals, a desolation forever.…
Jer 9:11 And I will make Jerusalem a heap of rubble…

and one wild goat will call to another.

The wilderness would become the domain of creatures untamed by human rule. Their calls across the ruined land underscore the silence left by the removal of its inhabitants. Edom’s opposition to God’s people and rejoicing over Jerusalem’s distress would not escape the righteous Judge.

Isa 13:21-22 But desert creatures will lie down there,…
2Ch 11:15 And Jeroboam appointed his own priests…
Lev 17:7 They must no longer offer sacrifices to the goat demons…

There the night creature will settle

Darkness would inhabit what had once been a land of people and activity. The scene portrays judgment as a real and dreadful reversal: rebellion against God brings not lasting freedom or prosperity, but ruin, fear, and separation from the order and blessing He gives.

Zep 2:14-15 Herds will lie down in her midst, creatures of every kind.…
Psa 102:6-7 I am like a desert owl, like an owl among the ruins.…
Job 30:29 I have become a brother of jackals, a companion…

and find her place of repose.

The creatures of desolation would settle there undisturbed, indicating that Edom’s devastation would be complete. In contrast to the rest God grants His redeemed people, the ruins of Edom stand as a lasting warning that human pride cannot overturn God’s purposes or evade His judgment.

Isa 17:2 The cities of Aroer are forsaken; they will be left…
Psa 84:3 Even the sparrow has found a home, and the swallow a nest…
Jer 10:22 Listen! The sound of a report is coming—a great commotion…

Persons / Places / Events
1. Desert Creatures
These are symbolic of desolation and abandonment, often representing unclean animals in biblical literature.

2. Hyenas
Known for scavenging, they symbolize destruction and the aftermath of divine judgment.

3. Wild Goats
Often associated with wilderness and desolation, they represent the chaotic and untamed aspects of nature.

4. Night Creature
Sometimes translated as "Lilith" or "screech owl," this figure is often associated with darkness and desolation.

5. Place of Repose
This indicates a place of rest or dwelling, highlighting the permanence of desolation in the context of divine judgment.
Teaching Points
Understanding Divine Judgment
The imagery in Isaiah 34:14 serves as a vivid portrayal of God's judgment. It reminds us that God's justice is thorough and complete, leaving no room for sin to flourish.

Symbolism of Desolation
The presence of wild and unclean animals symbolizes the total abandonment and desolation that results from turning away from God. It serves as a warning to remain faithful and obedient.

Spiritual Vigilance
Just as the night creature finds a place of repose in desolation, spiritual complacency can lead to a life devoid of God's presence. We must remain vigilant in our faith to avoid spiritual desolation.

Hope in Restoration
While the passage speaks of judgment, it also implicitly calls us to seek God's mercy and restoration. God's ultimate plan includes redemption and renewal for those who turn back to Him.

Reflecting on Our Spiritual State
This passage encourages us to examine areas of our lives that may be spiritually desolate and seek God's guidance to restore them to a place of spiritual vitality.
Bible Study Questions
1. How does the imagery of desert creatures and wild animals in Isaiah 34:14 help us understand the nature of God's judgment?

2. In what ways can we see the consequences of spiritual desolation in our own lives or communities today?

3. How do the connections to other scriptures, such as Jeremiah 50:39 and Revelation 18:2, enhance our understanding of Isaiah 34:14?

4. What steps can we take to ensure that our spiritual lives do not become like the desolate places described in this passage?

5. How can we find hope and assurance in God's promise of restoration, even amidst the imagery of judgment and desolation?
Connections to Other Scriptures
Isaiah 13:21-22
Similar imagery of desolation and wild animals inhabiting the ruins of Babylon, reinforcing the theme of divine judgment.

Jeremiah 50:39
Describes the desolation of Babylon with similar creatures, emphasizing the completeness of God's judgment.

Revelation 18:2
The fall of Babylon the Great is depicted with imagery of unclean animals, drawing a parallel to the desolation described in Isaiah.
The Divine IndignationW. Clarkson Isaiah 34:1-15
EdomF. Delitzsch.Isaiah 34:1-17
Edom's PunishmentF. Delitzsch.Isaiah 34:1-17
Isaiah 34, and 35J. Parker, D. D.Isaiah 34:1-17
The Sins and Punishment of EdomE. Johnson Isaiah 34:1-17
The Witness of Desolate LandsR. Tuck Isaiah 34:13-15
People
Isaiah, Kites
Places
Bozrah, Edom, Jerusalem, Zion
Topics
Animals, Bleat, Creature, Creatures, Cry, Desert, Fellow, Goat, Goats, Herself, Hyenas, Meet, Places, Repose, Rest, Settle, Themselves, Wild, Wolves, Yes
Dictionary of Bible Themes
Isaiah 34:8-14

     4540   weeds

Isaiah 34:11-17

     3296   Holy Spirit, in the world

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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