Isaiah 36:15
Do not let Hezekiah persuade you to trust in the LORD when he says, 'The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.'
Do not let Hezekiah persuade you to trust in the LORD

The Rabshakeh sought to sever Judah’s confidence in both its king and its God. Assyria’s military victories had made its threats credible, but its spokesman treated the LORD as though He were no different from the defeated gods of surrounding nations. The attack against Hezekiah’s leadership was ultimately an attack against faith in God’s covenant faithfulness.

2Ki 18:30 Do not let Hezekiah persuade you to trust in the LORD…
Isa 37:10-11 Give this message to Hezekiah king of Judah:…
Psa 118:8-9 It is better to take refuge in the LORD…

when he says, ‘The LORD will surely deliver us;

Hezekiah’s confidence rested not in Judah’s military strength but in the LORD, who had bound Himself to His people and had promised to preserve the Davidic line. His assurance accorded with Isaiah’s earlier declaration that Assyria would not capture Jerusalem. Faith did not deny the danger; it trusted God’s power and word above the visible strength of the enemy.

2Ch 32:11 Is not Hezekiah misleading you to give you over to death…
Dan 3:17 If the God whom we serve exists, then He is able to deliver…
Psa 34:17 The righteous cry out, and the LORD hears;…

this city will not be given into the hand of the king of Assyria.’

Jerusalem contained the temple and stood as the capital of David’s dynasty, making its threatened fall a matter of profound spiritual and national importance. The LORD fulfilled Hezekiah’s confidence when He struck down the Assyrian army, forcing Sennacherib to withdraw (Isaiah 37:36–37). Jerusalem’s deliverance revealed that the God of Israel rules over nations and armies and is able to save those who rely on Him.

2Ki 19:32-34 So this is what the LORD says about the king of Assyria:…
Isa 37:33-35 So this is what the LORD says about the king of Assyria:…
2Ch 32:21 and the LORD sent an angel who annihilated every mighty man……

Persons / Places / Events
1. Hezekiah
The king of Judah during the time of the Assyrian invasion. Known for his faithfulness to God and his efforts to reform the religious practices of Judah.

2. The LORD
The God of Israel, whom Hezekiah urges the people to trust for deliverance from the Assyrian threat.

3. The King of Assyria
Refers to Sennacherib, the Assyrian king who invaded Judah and laid siege to Jerusalem.

4. Jerusalem
The capital city of Judah, which was under threat from the Assyrian army.

5. Rabshakeh
The Assyrian field commander who delivered the message to the people of Jerusalem, attempting to undermine their trust in God and Hezekiah.
Teaching Points
Trust in God Over Human Power
Hezekiah's call to trust in the LORD challenges us to place our confidence in God's power rather than in human strength or political alliances.

The Power of Faithful Leadership
Hezekiah's leadership demonstrates the impact a faithful leader can have in encouraging others to trust in God during times of crisis.

God's Sovereignty in Deliverance
The situation underscores God's sovereignty and His ability to deliver His people from seemingly insurmountable threats.

The Danger of Discouragement
Rabshakeh's message serves as a reminder of how external voices can sow doubt and fear, urging us to remain steadfast in our faith.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian threat demonstrate his faith in God, and what can we learn from his example?

2. In what ways do we face "Rabshakeh-like" voices in our lives today that challenge our trust in God, and how can we respond?

3. How does the account of Hezekiah and the Assyrian siege encourage us to trust in God's deliverance in our personal struggles?

4. What role does prayer play in Hezekiah's response to the crisis, and how can we apply this to our own lives?

5. How do the events in Isaiah 36-37 illustrate the theme of God's sovereignty, and how can this understanding impact our daily walk with Him?
Connections to Other Scriptures
2 Kings 18-19
Provides a parallel account of the events described in Isaiah 36, offering additional details about Hezekiah's response and God's deliverance.

Psalm 20:7
Highlights the theme of trusting in the Lord rather than in human strength or military might.

Proverbs 3:5-6
Encourages believers to trust in the Lord with all their heart, a principle Hezekiah exemplified.

Isaiah 37
Describes the outcome of the Assyrian threat and God's miraculous intervention in response to Hezekiah's prayer.
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
War OratorsSerrasalmo, Scientific Illustrations and Symbols.Isaiah 36:4-20
ContemptuousnessW. Clarkson Isaiah 36:4-21
The Bland Insinuations of the Enemies of God's PeopleIsaiah 36:13-21
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Asshur, Assyria, Certainly, Deliver, Delivered, Faith, Hands, Hezekiah, Hezeki'ah, Persuade, Rely, Safe, Saying, Says, Surely, Town, Trust, Won't
Dictionary of Bible Themes
Isaiah 36:15

     8031   trust, importance

Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Isaiah 36:13-18

     4440   fig-tree

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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