Isaiah 43:10
"You are My witnesses," declares the LORD, "and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come.
You are My witnesses
This phrase establishes the identity and role of the Israelites as God's chosen people. The Hebrew word for "witnesses" is "עֵדִים" (edim), which implies not only observing but also testifying to the truth. In the historical context, Israel is called to testify to the world about the one true God, contrasting with the surrounding nations' idolatry. This role is both a privilege and a responsibility, as they are to reflect God's character and works.

declares the LORD
The term "LORD" here is translated from the Hebrew "יהוה" (YHWH), the sacred and personal name of God, often rendered as Yahweh. This declaration underscores the authority and sovereignty of God. It is a reminder that the message and mission of the Israelites come directly from the Creator, who is faithful and unchanging. The use of "declares" emphasizes the certainty and divine origin of the message.

and My servant whom I have chosen
The word "servant" in Hebrew is "עֶבֶד" (eved), which can denote a range of meanings from a slave to a high-ranking official. Here, it signifies a special relationship and mission. The phrase "whom I have chosen" highlights God's sovereign election of Israel for a unique purpose. This choice is not based on Israel's merit but on God's grace and plan to reveal Himself to the world through them.

so that you may consider and believe Me
The phrase "consider and believe" involves both intellectual and volitional responses. The Hebrew root for "consider" is "יָדַע" (yada), meaning to know or perceive, suggesting a deep, experiential knowledge. "Believe" comes from "אָמַן" (aman), meaning to support or confirm, indicating trust and faithfulness. God desires His people to not only acknowledge His works but to trust in His character and promises.

and understand that I am He
The word "understand" is from the Hebrew "בִּין" (bin), which means to discern or comprehend. This understanding is not merely intellectual but involves recognizing God's unique identity and role as the only true God. The phrase "I am He" echoes the divine self-identification, reminiscent of God's revelation to Moses in Exodus 3:14, "I AM WHO I AM." It affirms God's eternal existence and unchanging nature.

Before Me no god was formed
This statement asserts the uniqueness and pre-existence of God. The Hebrew word for "god" is "אֵל" (el), which can refer to any deity. The phrase "no god was formed" emphasizes that no other deity has ever existed before Yahweh, reinforcing the monotheistic foundation of Israel's faith. It challenges the polytheistic beliefs of surrounding cultures and affirms God's supremacy.

and after Me none will come
This phrase continues the assertion of God's uniqueness and eternal nature. The Hebrew word for "after" is "אַחֲרֵי" (acharei), indicating succession or following. The statement "none will come" underscores the eternal and unchanging nature of God, who is the same yesterday, today, and forever. It assures the Israelites of God's everlasting presence and sovereignty, providing hope and stability in a world of transient powers and false gods.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness to His people.

2. Witnesses
Refers to the people of Israel, chosen by God to testify to His power, faithfulness, and uniqueness.

3. Servant
Often interpreted as Israel collectively, or prophetically pointing to the Messiah, who fulfills God's purposes.

4. Gods
Refers to the false gods or idols that people worship, which are contrasted with the one true God.

5. Isaiah
The prophet through whom God delivers this message, serving as a mouthpiece for divine revelation.
Teaching Points
The Role of Witnesses
As believers, we are called to be witnesses of God's truth and character in our lives, just as Israel was called to testify to God's uniqueness and power.

Understanding God's Uniqueness
Recognize and affirm the uniqueness of God in a world filled with competing ideologies and beliefs. There is no other god like Yahweh, and this truth should shape our worship and devotion.

The Importance of Faith
Faith is not just intellectual assent but involves a deep trust and understanding of who God is. We are called to "consider and believe" in God's revelation of Himself.

God's Eternal Nature
Reflect on the eternal nature of God, who exists beyond time and creation. This provides comfort and assurance in the constancy of His promises.

Chosen for a Purpose
Just as Israel was chosen to be God's servant, believers today are chosen to fulfill God's purposes in the world, living out His truth and love.
Bible Study Questions
1. How does understanding our role as witnesses impact the way we live our daily lives?

2. In what ways can we affirm the uniqueness of God in our personal and communal worship?

3. How does the eternal nature of God provide comfort in times of uncertainty or change?

4. What are some practical ways we can deepen our faith and understanding of God as described in Isaiah 43:10?

5. How can we, as a chosen people, effectively fulfill our purpose in declaring God's truth to those around us?
Connections to Other Scriptures
Deuteronomy 6:4-5
Emphasizes the oneness of God, similar to the declaration in Isaiah 43:10 that no other god exists before or after Yahweh.

Acts 1:8
Jesus commissions His disciples as witnesses, paralleling the role of Israel as witnesses to God's truth.

John 1:1-3
Affirms the eternal existence of Christ, connecting to the idea that no god was formed before or after Yahweh.

Revelation 1:8
God declares Himself as the Alpha and Omega, reinforcing His eternal nature and uniqueness.

1 Peter 2:9
Describes believers as a chosen people, echoing the theme of being chosen to declare God's praises.
AntropomorphismC. Voysey, M. A.Isaiah 43:10
God's WitnessesIsaiah 43:10
God's Witnesses Often InconsistentT. Binney.Isaiah 43:10
God's Witnesses Summoned to Testify to the WorldJ. Harris, D. D.Isaiah 43:10
God's WitnessessHomilistIsaiah 43:10
Practical Witnessing for GodSunday School ChronicleIsaiah 43:10
The Christian's All-Out Testimony for GodT. Binney, D. D., F. B. Meyer, B. A.Isaiah 43:10
The Church a Testimony for God to the WorldT. Binney, D. D.Isaiah 43:10
The Value of Personal TestimonyE. W. Moore.Isaiah 43:10
The Witness of ConsistencyChurch of England PulpitIsaiah 43:10
The Witness of God's ServantsW. Clarkson Isaiah 43:10
WitnessesC. H. spurgeon.Isaiah 43:10
Witnesses for ChristW. P. Swartz.Isaiah 43:10
Witnesses for GodJ. Kennedy, D. D.Isaiah 43:10
Witnesses for GodW. Curling, M. A.Isaiah 43:10
Witnesses to GodJ. Radford Thomson, M. A.Isaiah 43:10
The Great ControversyE. Johnson Isaiah 43:8-13
People
Babylonians, Isaiah, Jacob, Seba
Places
Babylon, Cush, Egypt, Israel, Jerusalem, Seba
Topics
Affirmation, Believe, Chosen, Clear, Credence, Declares, Faith, Formed, Myself, None, Says, Servant, Understand, Witnesses
Dictionary of Bible Themes
Isaiah 43:10

     7125   elect, the
     7160   servants of the Lord
     8138   monotheism
     8355   understanding
     8496   witnessing, importance
     8799   polytheism

Isaiah 43:1-13

     5805   comfort

Isaiah 43:9-12

     8319   perception, spiritual

Isaiah 43:10-11

     1150   God, truth of
     1165   God, unique
     1511   Trinity, relationships in
     1651   numbers, 1-2
     5541   society, negative

Isaiah 43:10-12

     8831   syncretism

Isaiah 43:10-13

     4945   history

Library
The Grace of God
TEXT: "I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins."--Isaiah 43:25. In looking over an old volume of Sermons preached by H. Grattan Guiness, forty-five years ago, I came across the message which he delivered with this text as a basis. So deep was the impression made upon me by my first reading of the sermon that I have taken Mr. Guiness' outline and ask your careful attention to its development. If one should enter a jewelry store and
J. Wilbur Chapman—And Judas Iscariot

Thy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship.
Alexander Maclaren—Expositions of Holy Scripture

February the Fourth Spiritual Buoyancy
"When thou passeth through the waters they shall not overflow thee." --ISAIAH xliii. 1-7. When Mrs. Booth, the mother of the Salvation Army, was dying, she quietly said, "The waters are rising but I am not sinking." But then she had been saying that all through her life. Other floods besides the waters of death had gathered about her soul. Often had the floods been out and the roads were deep in affliction. But she had never sunk! The good Lord made her buoyant, and she rode upon the storm! This,
John Henry Jowett—My Daily Meditation for the Circling Year

October the Eighth God's Glorious Purpose
"I have created him for My glory, I have formed him; yea, I have made him." --ISAIAH xliii. 1-7. That is surely a superlative honour! "I have created him for My glory." I stood before one of Turner's paintings, and a man of fine judgment said to me, "That is Turner's glory!" He meant that in that picture the genius and the power and the grace of Turner were most abundantly expressed. And it is the will of God that man should express His glory, and by his righteousness and goodness witness to the
John Henry Jowett—My Daily Meditation for the Circling Year

Forgiveness
We shall notice first, this morning, the recipients of mercy--the persons of whom the Lord is here speaking; secondly, the deed of mercy,--"I, even I, am he that blotteth out thy transgressions;" thirdly, the reason for mercy--"for mine own sake;" and fourthly, the promise of mercy-- "I will not remember thy sins." I. We are about to see who are THE RECIPIENTS OF MERCY; and I would have you all listen; peradventure there be some strayed in here who are the very chief of sinners--some who have sinned
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

North and South
At this moment, my brethren and sisters, we who follow the footsteps of King Jesus are soldiers of an army which has invaded this world. This land belongs to our great Leader, for he made it. It was right that everywhere, all round the globe, his name should he honored, for he is the King among the nations, and the governor thereof: But our race has revolted, set up another monarch, and bowed its strength to support another dynasty--the dynasty of darkness and death. Our race has broken the good
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Fire! Fire! Fire!
We shall talk of three things, this morning, as the Holy Ghost may enable us; first of all, a terrible pathway,--walking around the fire; secondly, an awful danger,--the danger of being burned and utterly consumed; and thirdly, a double insurance,--"Thou shalt not be burned, neither shall the fire kindle upon thee." I. First, then, let us speak a little upon this TERRIBLE PATHWAY. The sacramental host of God's elect has never had an easy road along which to journey. I see the fields on fire, the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Redeemed Souls Freed from Fear.
A TALK WITH A FEW FRIENDS AT MENTONE. "Fear not: for I have redeemed thee."--Isaiah xliii. 1. REDEEMED SOULS FREED FROM FEAR. I WAS lamenting this morning my unfitness for my work, and especially for the warfare to which I am called. A sense of heaviness came over me, but relief came very speedily, for which I thank the Lord. Indeed, I was greatly burdened, but the Lord succoured me. The first verse read at the Sabbath morning service exactly met my case. It is in Isaiah xliii. 1: "But now thus saith
Charles Hadden Spurgeon—Till He Come

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Means to be Used with Sinners.
Text.--Ye are my witnesses, saith the Lord, and my servant whom I have chosen.--Isaiah xliii: 10. IN the text it is affirmed of the children of God, that they are his witnesses. In several preceding lectures I have been dwelling on the subject of Prayer, or that department of means for the promotion of a revival, which is intended to move God to pour out his Spirit. I am now to commence the other department: MEANS TO BE USED FOR THE CONVICTION AND CONVERSION OF SINNERS. It is true, in general, that
Charles Grandison Finney—Lectures on Revivals of Religion

Mirrors of God
... That ye should show forth the praises of Him who hath called you out of darkness ...'--1 Peter ii. 9. The Revised Version, instead of 'praises,' reads excellencies--and even that is but a feeble translation of the remarkable word here employed. For it is that usually rendered 'virtues'; and by the word, of course, when applied to God, we mean the radiant excellencies and glories of His character, of which our earthly qualities, designated by the same name, are but as shadows. It is, indeed,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

His Legacy.
BLESSED and ever precious are the words, which came from the lips of our loving Lord, before he went to the cross. His own were gathered around Him; before He ever comforted them and poured out His loving heart, He manifested that love by serving them. He arose from the supper, laid aside His garments, took a towel and girded Himself. What a sight the Son of God girded! "After that He poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was
Arno Gaebelein—The Lord of Glory

Epistle xxx. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [138] . Gregory to Venantius, &c. In addressing to you the greeting which is due I was intending to speak of what I suffer. But I think I need not relate to you what you know. For I am tormented by pains of gout, which, afflicting not dissimilarly both me and you, while they increase upon us exceedingly, have caused our life to decrease. In the midst of them what else should we do but recall our faults to mind, and give thanks to Almighty God? For we
Saint Gregory the Great—the Epistles of Saint Gregory the Great

God's True Treasure in Man
'The Lord's portion is His people; Jacob is the lot of His inheritance.'--DEUT, xxxii.9. 'Jesus Christ (Who) gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people.'--TITUS ii. 14. I choose these two texts because they together present us with the other side of the thought to that which I have elsewhere considered, that man's true treasure is in God. That great axiom of the religious consciousness, which pervades the whole of Scripture, is rapturously
Alexander Maclaren—Expositions of Holy Scripture

God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion
Hugh Binning—The Works of the Rev. Hugh Binning

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

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