Isaiah 46:5
To whom will you liken Me or count Me equal? To whom will you compare Me, that we should be alike?
To whom
This phrase invites the reader to consider the uniqueness of God. In the Hebrew text, the word used is "לְמִי" (lemi), which is a direct call to the audience to reflect on the incomparable nature of God. Historically, the Israelites were surrounded by nations with numerous deities, each with their own attributes and stories. This rhetorical question challenges the audience to recognize that no other being or idol can be equated with the God of Israel, emphasizing His singularity and supremacy.

will you liken Me
The Hebrew root for "liken" is "דָּמָה" (damah), which means to compare or resemble. This word underscores the futility of trying to find a parallel to God. In the ancient Near Eastern context, gods were often depicted in human or animal forms, but the God of Israel transcends these physical representations. This phrase calls believers to acknowledge that God's essence and power are beyond human comprehension and representation.

or count Me equal?
The concept of equality here, derived from the Hebrew "תְּשַׁוּ" (teshavvu), implies a balance or equivalence. In the context of Isaiah, this challenges the prevailing polytheistic beliefs where gods were often seen as having specific domains or powers. The God of Israel, however, is portrayed as all-encompassing and sovereign over all creation, making any notion of equality with other gods or idols impossible.

To whom will you compare Me
The repetition of the challenge to compare God serves to reinforce His unparalleled nature. The Hebrew "תַּמְשִׁילוּנִי" (tamshiluni) suggests setting something side by side for comparison. This rhetorical device is used to highlight the absurdity of placing any idol or deity on the same level as the Creator. It serves as a reminder of the covenant relationship between God and His people, where He is the ultimate authority and source of life.

that we should be alike?
The phrase "that we should be alike" concludes the verse with a powerful assertion of God's distinctiveness. The Hebrew "נִדְמֶה" (nidmeh) implies a likeness or similarity. In the cultural and religious milieu of the time, where syncretism was common, this statement is a clear declaration of monotheism. It calls the faithful to reject any form of idolatry or syncretism and to worship God in His true, unmatchable form.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is known for his prophecies concerning the judgment and salvation of Israel. He served during the reigns of several kings of Judah and is traditionally credited with authoring the Book of Isaiah.

2. Babylon
In the context of Isaiah 46, Babylon represents the epitome of idolatry and human pride. The chapter addresses the futility of idol worship, which was prevalent in Babylon.

3. God (Yahweh)
The central figure in this verse, God is portrayed as incomparable and unique, challenging the people to recognize His sovereignty and distinctiveness from idols.
Teaching Points
God's Incomparable Nature
God challenges us to recognize His uniqueness. Unlike idols or any created thing, God is beyond comparison. This calls us to worship Him alone and trust in His supreme power and wisdom.

The Futility of Idolatry
Idolatry, whether in ancient times or modern forms, is futile. Anything we place on par with God, be it material possessions, status, or relationships, falls short of His glory and cannot fulfill us.

Trust in God's Sovereignty
Understanding God's unmatched nature should lead us to trust in His plans and purposes. He is sovereign over all creation, and His ways are higher than ours.

Reflecting on God's Attributes
Regularly meditate on the attributes of God—His holiness, love, justice, and power. This practice helps us maintain a proper perspective of who God is and strengthens our faith.
Bible Study Questions
1. How does recognizing God's incomparability affect your daily life and decision-making?

2. In what ways might modern idolatry manifest in our lives, and how can we guard against it?

3. How can we practically demonstrate trust in God's sovereignty in times of uncertainty or difficulty?

4. Reflect on a time when you compared God to something or someone else. What did you learn from that experience?

5. How do the attributes of God, as described in other scriptures, reinforce the message of Isaiah 46:5?
Connections to Other Scriptures
Exodus 15:11
This verse echoes the theme of God's incomparability, asking who among the gods is like the Lord, majestic in holiness and awesome in glory.

Psalm 89:6-8
These verses emphasize God's uniqueness and power, reinforcing the idea that no one in heaven or on earth can be compared to Him.

Acts 17:29
Paul speaks to the Athenians about the nature of God, contrasting Him with idols made by human hands, similar to the message in Isaiah 46:5.
God Incomprehensible by Mere ReasonH. Melvill, B. D.Isaiah 46:5
Idols Cannot Represent GodR. Macculloch.Isaiah 46:5
The Religion of Jehovah Contrasted with IdolatryE. Johnson Isaiah 46:1-13
People
Isaiah, Jacob
Places
Babylon, Cush, Zion
Topics
Alike, Compare, Compared, Comparison, Count, Equal, Liken
Dictionary of Bible Themes
Isaiah 46:5-6

     8771   idolatry, objections

Isaiah 46:5-7

     5132   biting

Library
A Righteousness Near and a Swift Salvation
'Hearken unto Me, ye stout-hearted, that are far from righteousness: I bring near My righteousness; it shall not be far off, and My salvation shall not tarry.'--ISAIAH xlvi. 12,13. God has promised that He will dwell with him that is humble and of a contrite heart. Jesus has shed the oil of His benediction on the poor in spirit. It is the men who form the exact antithesis to these characters who are addressed here. The 'stout-hearted' are those who, being untouched in conscience and ignorant of
Alexander Maclaren—Expositions of Holy Scripture

The God of the Aged
THOSE will be peculiar circumstances under which I shall stand up to address the people next Tuesday; circumstances which perhaps seldom occur,--possibly may never have occurred before. It might have been more in order that the aged minister should himself address the people; but nevertheless, as it is his own choice, so it must be; and I shall draw my consolation from the third verse, where it is declared, that though God be the God of the close of our life, yet he is also the God of its beginning.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Whether the Seven Petitions of the Lord's Prayer are Fittingly Assigned?
Objection 1: It would seem that the seven petitions of the Lord's Prayer are not fittingly assigned. It is useless to ask for that to be hallowed which is always holy. But the name of God is always holy, according to Lk. 1:49, "Holy is His name." Again, His kingdom is everlasting, according to Ps. 144:13, "Thy kingdom is a kingdom of all ages." Again, God's will is always fulfilled, according to Isa 46:10, "All My will shall be done." Therefore it is useless to ask for "the name of God to be hallowed,"
Saint Thomas Aquinas—Summa Theologica

Of Internal Acts
Of Internal Acts Acts are distinguished into External and Internal. External acts are those which bear relation to some sensible object, and are either morally good or evil, merely according to the nature of the principle from which they proceed. I intend here to speak only of Internal acts, those energies of the soul, by which it turns internally to some objects, and averts from others. If during my application to God I should form a will to change the nature of my act, I thereby withdraw myself
Madame Guyon—A Short and Easy Method of Prayer

Of Inward Silence
Of Inward Silence "The Lord is in His Holy Temple, let all the earth keep silence before him" (Hab. ii. 20). Inward silence is absolutely indispensable, because the Word is essential and eternal, and necessarily requires dispositions in the soul in some degree correspondent to His nature, as a capacity for the reception of Himself. Hearing is a sense formed to receive sounds, and is rather passive than active, admitting, but not communicating sensation; and if we would hear, we must lend the ear
Madame Guyon—A Short and Easy Method of Prayer

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

"And this is his Commandment," &C.
1 John iii. 23.--"And this is his commandment," &c. There are different tempers of mind among men, some more smooth and pliable, others more refractory and froward. Some may be persuaded by love, who cannot be constrained by fear. With some a request will more prevail than a command. Others again are of a harsher disposition. Love and condescension doth rather embolden them, and therefore they must be restrained with the bridle of authority. It would seem that the Lord hath some regard to this in
Hugh Binning—The Works of the Rev. Hugh Binning

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered."
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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