Isaiah 59:6
Their cobwebs cannot be made into clothing, and they cannot cover themselves with their works. Their deeds are sinful deeds, and acts of violence are in their hands.
Their cobwebs cannot be made into clothing
The imagery of "cobwebs" in this verse is a powerful metaphor for the futility and fragility of the actions of the wicked. In the Hebrew text, the word for "cobwebs" (קורי) suggests something that is intricately woven yet ultimately weak and insubstantial. Historically, cobwebs have been seen as symbols of entrapment and deceit, reflecting the deceptive practices of those who turn away from righteousness. The phrase "cannot be made into clothing" emphasizes the uselessness of their efforts; just as cobwebs cannot provide warmth or protection, the sinful deeds of the wicked cannot cover their spiritual nakedness or shame. This imagery calls to mind the broader biblical theme of righteousness as a garment, as seen in passages like Isaiah 61:10, where salvation is likened to a robe.

and they cannot cover themselves with their works
The phrase "they cannot cover themselves" underscores the inadequacy of human efforts to achieve righteousness through works alone. In the Hebrew context, "cover" (יכסו) often implies atonement or protection, which is a recurring theme throughout the Old Testament. The inability to "cover themselves with their works" highlights the futility of relying on one's own deeds for justification before God. This aligns with the conservative Christian understanding that salvation is not achieved through works but through faith in Jesus Christ, as articulated in Ephesians 2:8-9. The verse serves as a reminder of the need for divine grace and the insufficiency of human efforts to attain true righteousness.

Their deeds are worthless deeds
The repetition of "deeds" (מעשיהם) in this context emphasizes the focus on actions and their moral value. The term "worthless" (און) conveys a sense of emptiness and vanity, suggesting that the actions of the wicked are devoid of true substance or value. This reflects the biblical principle that actions not rooted in faith and obedience to God are ultimately futile. The historical context of Isaiah's prophecy often addressed the social injustices and idolatry of Israel, calling the people to repentance and genuine worship. The phrase serves as a warning against the pursuit of self-serving or unrighteous actions, which are ultimately "worthless" in the sight of God.

and they commit violence with their hands
The word "violence" (חמס) in Hebrew carries connotations of injustice, oppression, and cruelty. This phrase highlights the tangible, destructive impact of sin, as the "hands" symbolize the execution of one's intentions and actions. In the historical context of Isaiah, the prophet frequently condemned the leaders and people of Israel for their social injustices and failure to uphold God's law. The mention of "violence" serves as a stark reminder of the consequences of turning away from God's commandments and the harm that sin inflicts on individuals and communities. From a conservative Christian perspective, this underscores the call to live justly and to love one's neighbor, as emphasized in Micah 6:8 and throughout the teachings of Jesus.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. Judah
The southern kingdom of Israel, which Isaiah addressed in his prophecies. The people of Judah were often rebuked for their unfaithfulness and social injustices.

3. The People of Israel
The audience of Isaiah's message, who were guilty of sin and in need of repentance and redemption.
Teaching Points
The Futility of Human Efforts
Human attempts to cover sin through their own works are as ineffective as trying to make clothing from cobwebs. Our righteousness must come from God, not our deeds.

The Nature of Sin
Sin is not just an abstract concept but is manifested in tangible actions, such as violence and injustice. Recognizing the reality of sin is the first step toward repentance.

The Need for Divine Intervention
Just as the people of Judah needed God's intervention, we too need God's grace and redemption through Jesus Christ to cover our sins.

Self-Examination
Believers are called to examine their lives for "sinful deeds" and seek God's forgiveness and transformation.

Living Out Faith
True faith is demonstrated through righteous actions that align with God's will, contrasting with the sinful deeds described in Isaiah.
Bible Study Questions
1. How does Isaiah 59:6 illustrate the inadequacy of human efforts to achieve righteousness? Reflect on your own life and identify areas where you might be relying on your own works rather than God's grace.

2. In what ways do the "sinful deeds" mentioned in Isaiah 59:6 manifest in today's society? How can Christians respond to these issues in a way that reflects God's justice and mercy?

3. Compare Isaiah 59:6 with Isaiah 64:6. How do these verses together deepen our understanding of the nature of human righteousness versus God's righteousness?

4. How does the message of Isaiah 59:6 connect with the New Testament teaching in Romans 3:23? What does this connection teach us about the universality of sin and the need for salvation?

5. Reflect on James 2:26 in light of Isaiah 59:6. How can you ensure that your faith is accompanied by works that are pleasing to God, rather than "sinful deeds"?
Connections to Other Scriptures
Isaiah 64:6
This verse also speaks to the inadequacy of human righteousness, comparing it to "filthy rags," which connects to the idea that human efforts cannot cover sin.

Romans 3:23
This New Testament verse echoes the theme of universal sinfulness, emphasizing that all have sinned and fall short of the glory of God.

James 2:26
This verse highlights the importance of faith being accompanied by works, contrasting with the "sinful deeds" mentioned in Isaiah 59:6.
Character as a WebJ. Wallace, M. A.Isaiah 59:6
Flimsy GarmentsAlexander MaclarenIsaiah 59:6
Hopeless WeavingJ. Wallace, M. A.Isaiah 59:6
Projects Injurious to Others are Hurtful to SelfIsaiah 59:6
The Art of WeavingJ. Wallace, M. A.Isaiah 59:6
Unprofitable WeavingJ. W. Keyworth.Isaiah 59:6
Webs and GarmentsJ. S. Mayer, M. A.Isaiah 59:6
Webs that Will not Make GarmentsW. Clarkson Isaiah 59:6
Hindrances to the Conversion of All NationsJ. M. Sherwood, D. D.Isaiah 59:1-9
Isaiah 57. and 59F. Delitzsch, D. D.Isaiah 59:1-9
Sin and GraceIsaiah 59:1-9
The Sad Issues of SinA. Smellie, M. A.Isaiah 59:1-9
Why Some Seekers are not SavedIsaiah 59:1-9
The Separation of the Soul from GodE. Johnson Isaiah 59:1-15
Hypocritical ReligionIsaiah 59:5-6
Spiders' WebsW. Day, M. A.Isaiah 59:5-6
The Schemes of the UngodlyProf. J. Skinner, . D. D.Isaiah 59:5-6
Wicked DevicesJ. Lyth, D. D.Isaiah 59:5-6
People
Isaiah, Jacob
Places
Jerusalem, Zion
Topics
Act, Acts, Clothing, Cover, Covering, Deed, Deeds, Evil, Garment, Garments, Hands, Iniquity, Nothing, Serve, Sin, Themselves, Threads, Twisted, Useless, Violence, Violent, Webs, Works
Dictionary of Bible Themes
Isaiah 59:6

     5156   hand

Isaiah 59:1-8

     5975   violence

Isaiah 59:4-6

     5346   injury

Isaiah 59:6-7

     6021   sin, nature of

Library
Flimsy Garments
'Their webs shall not become garments.'--ISAIAH lix. 6. 'I counsel thee to buy of me ... white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.'--REV. iii. 18. The force of these words of the prophet is very obvious. He has been pouring out swift, indignant denunciation on the evil-doers in Israel; and, says he, 'they hatch cockatrice's eggs and spin spiders' webs,' pointing, as I suppose, to the patient perseverance, worthy of a better cause, which bad men
Alexander Maclaren—Expositions of Holy Scripture

Salvation
ISAIAH lix. 15, 16. And the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him, and his righteousness it sustained him. This text is often held to be a prophecy of the coming of our Lord Jesus Christ. I certainly believe that it is a prophecy of his coming, and of something better still; namely, his continual presence; and a very noble and deep one, and one from
Charles Kingsley—The Good News of God

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

'The Breastplate of Righteousness'
'Having put on the breastplate of righteousness.'--Eph. vi. 14. There can be no doubt that in this whole context the Apostle has in mind the great passage in Isaiah lix. where the prophet, in a figure of extreme boldness, describes the Lord as arming Himself to deliver the oppressed faithful, and coming as a Redeemer to Zion. In that passage the Lord puts on righteousness as a breastplate--that is to say, God, in His manifestation of Himself for the deliverance of His people, comes forth as if arrayed
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Universal Chorus
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto Him that stteth upon the throne, and unto the Lamb for ever and ever. M en have generally agreed to dignify their presumptuous and arrogant ^* disquisitions on the works and ways of God, with the name of wisdom ; though the principles upon which they proceed, and the conclusions which they draw from
John Newton—Messiah Vol. 2

The Lack of Prayer
"Ye have not, because ye ask not."--JAS. iv. 2. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "There is none that calleth upon Thy name, that stirreth up himself to take hold of Thee."--ISA. lxiv. 7. At our last Wellington Convention for the Deepening of the Spiritual Life, in April, the forenoon meetings were devoted to prayer and intercession. Great blessing was found, both in listening to what the Word teaches of their need and power, and in joining
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

"For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free from the Law of Sin and Death. "
Rom. viii. 2.--"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." That which makes the delivery of men from the tyranny of sin and death most difficult, and utterly impossible unto nature, is, that sinners have given up themselves unto it, as if it were true liberty, that the will and affections of men are conquered, and sin hath its imperial throne seated there. Other conquerors invade men against their will, and so they rule against their will.
Hugh Binning—The Works of the Rev. Hugh Binning

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Concerning Perfection.
Concerning Perfection. In whom this pure and holy birth is fully brought forth, the body of death and sin comes to be crucified and removed, and their hearts united and subjected to the truth; so as not to obey any suggestions or temptations of the evil one, but to be free from actual sinning and transgressing of the law of God, and in that respect perfect: yet doth this perfection still admit of a growth; and there remaineth always in some part a possibility of sinning, where the mind doth not most
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Wherefore Christ Undertook a Method of Setting us Free So Painful and Laborious, when a Word from Him, or an Act of his Will, Would Alone
Wherefore Christ undertook a method of setting us free so painful and laborious, when a word from Him, or an act of His will, would alone have sufficed. 19. Then he labours to teach and persuade us that the devil could not and ought not to have claimed for himself any right over man, except by the permission of God, and that, without doing any injustice to the devil, God could have called back His deserter, if He wished to show him mercy, and have rescued him by a word only, as though any one denies
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of
John Calvin—The Institutes of the Christian Religion

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness
John Calvin—The Institutes of the Christian Religion

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