For this is what the LORD says concerning Shallum son of Josiah, king of Judah, who succeeded his father Josiah but has gone forth from this place: "He will never return, For this is what the LORD saysThis phrase introduces a divine pronouncement, emphasizing the authority and sovereignty of God. In Hebrew, "LORD" is "YHWH," the sacred name of God, which underscores His eternal and unchanging nature. This introduction is a common prophetic formula, indicating that the message is not from the prophet's own mind but directly from God, demanding attention and reverence. about Shallum son of Josiah
"Shallum" is another name for Jehoahaz, the son of Josiah, who briefly reigned as king of Judah. The use of "son of Josiah" connects Shallum to his father, a righteous king who sought to reform Judah and return the people to the worship of Yahweh. This connection highlights the contrast between Josiah's faithfulness and Shallum's failure to continue his father's legacy. Historically, Shallum's reign was short-lived, as he was deposed by Pharaoh Neco of Egypt. who succeeded his father as king of Judah
This phrase situates Shallum within the Davidic line, a lineage that carried the promise of God's covenant with David. The succession implies a continuation of leadership and responsibility to uphold the covenantal relationship with God. However, Shallum's failure to do so led to his downfall, illustrating the consequences of deviating from God's commands. but has gone forth from this place
The phrase "gone forth" indicates Shallum's removal from Jerusalem and his kingdom. Historically, this refers to his capture and exile to Egypt by Pharaoh Neco. This departure signifies a loss of divine favor and protection, as the king is removed from the land promised to the descendants of David. It serves as a warning of the consequences of disobedience and the breaking of covenantal obligations. He will never return here again
This final pronouncement is a declaration of permanence. The Hebrew construction emphasizes the certainty of Shallum's fate. It reflects the irrevocable nature of God's judgment when His people persist in disobedience. Theologically, it serves as a sobering reminder of the seriousness of sin and the importance of faithfulness to God's covenant. This statement also foreshadows the eventual exile of Judah, highlighting the theme of exile and return that runs throughout the prophetic literature. Persons / Places / Events 1. Shallum (Jehoahaz)Also known as Jehoahaz, Shallum was the son of King Josiah and briefly reigned as king of Judah. His reign was short-lived, as he was deposed by Pharaoh Neco of Egypt and taken into captivity. 2. JosiahThe father of Shallum, Josiah was a righteous king of Judah known for his religious reforms and efforts to restore the worship of Yahweh. His death marked a turning point for the kingdom. 3. JudahThe southern kingdom of Israel, where Jerusalem was located. During this period, Judah was under threat from larger empires like Egypt and Babylon. 4. Pharaoh NecoThe Egyptian Pharaoh who defeated Josiah at Megiddo and later deposed Shallum, taking him to Egypt. 5. JeremiahThe prophet who conveyed God's messages to the people of Judah, warning them of impending judgment due to their disobedience. Teaching Points The Consequences of DisobedienceShallum's removal from the throne serves as a reminder of the consequences of turning away from God's commands. His fate illustrates the broader theme of judgment that Jeremiah often conveyed. The Sovereignty of GodDespite political maneuvers and human plans, God's will ultimately prevails. Shallum's inability to return to Judah underscores God's control over the affairs of nations and leaders. The Importance of Godly LeadershipThe contrast between Josiah's righteous reign and Shallum's brief and ineffective rule highlights the need for leaders who seek God's guidance and adhere to His laws. The Role of ProphecyJeremiah's message about Shallum demonstrates the role of prophecy in warning and guiding God's people. It serves as a call to heed God's word and align with His purposes. Bible Study Questions 1. How does Shallum's fate reflect the broader theme of judgment in the book of Jeremiah? 2. In what ways can we see the sovereignty of God at work in the political events described in Jeremiah 22:11? 3. How does the contrast between Josiah and Shallum's reigns inform our understanding of godly leadership? 4. What lessons can we learn from Shallum's account about the importance of obedience to God? 5. How can we apply the warnings and teachings of Jeremiah to our own lives and communities today? Connections to Other Scriptures 2 Kings 23:31-34Provides historical context for Shallum's reign and his subsequent removal by Pharaoh Neco. 2 Chronicles 36:1-4Offers additional details about Shallum's reign and the political dynamics of the time. Jeremiah 22:10Precedes this verse and sets the tone of mourning for the loss of leadership and the consequences of disobedience. People Babylonians, Coniah, David, Jehoiachin, Jehoiakim, Jeremiah, Josiah, Nebuchadnezzar, Nebuchadrezzar, ShallumPlaces Abarim, Babylon, Bashan, Gilead, Jerusalem, LebanonTopics Forth, Hither, Instead, Josiah, Josi'ah, Judah, Regard, Reigned, Reigning, Return, Says, Shallum, Succeeded, Thither, Thus, Touching, TurnDictionary of Bible Themes Jeremiah 22:11-15 4424 cedar Library The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards …
John Howie—Biographia Scoticana (Scots Worthies)Columban.
THE wild districts of Ireland were occupied with convents, after the example of Patrick, and cultivated by the hard labour of the monks. The Irish convents were distinguished by their strict Christian discipline, their diligence and their zeal in the study of the Scriptures, and of science in general, as far as they had the means of acquiring it. Irish monks brought learning from Britain and Gaul, they treasured up this learning and elaborated it in the solitude of the convent, and they are said …
Augustus Neander—Light in the Dark Places "Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings …
Hugh Binning—The Works of the Rev. Hugh Binning "If we Say that we have Fellowship with Him, and Walk in Darkness, we Lie,"
1 John i. 6.--"If we say that we have fellowship with him, and walk in darkness, we lie," &c. That which is the sum of religion, sincerity, and a correspondency between profession and practice, is confirmed by reason, and much strengthened by nature itself, so that religion, reason, and nature, conspire in one, to hold out the beauty and comeliness of sincerity, and to put a note and character of infamy and deformity upon all hypocrisy and deceit, especially in the matters of religion. There is …
Hugh Binning—The Works of the Rev. Hugh Binning Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation …
Thomas Watson—A Body of Divinity The Two Classes.
"Two men went up into the temple to pray."--Luke xvii. 10. I now want to speak of two classes: First, those who do not feel their need of a Saviour who have not been convinced of sin by the Spirit; and Second, those who are convinced of sin and cry, "What must I do to be saved?" All inquirers can be ranged under two heads: they have either the spirit of the Pharisee, or the spirit of the publican. If a man having the spirit of the Pharisee comes into an after-meeting, I know of no better portion …
Dwight L. Moody—The Way to God and How to Find It A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep …
John Bunyan—The Works of John Bunyan Volumes 1-3 "To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved …
Hugh Binning—The Works of the Rev. Hugh Binning Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs …
Alfred Edersheim—Sketches of Jewish Social Life Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 22:11 NIVJeremiah 22:11 NLTJeremiah 22:11 ESVJeremiah 22:11 NASBJeremiah 22:11 KJV
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