While Jeremiah was still confined in the courtyard of the guard, the word of the LORD came to him a second time: While Jeremiah was still confinedThe phrase highlights the physical and emotional state of the prophet Jeremiah. The Hebrew root for "confined" is "עָצַר" (atsar), which means to restrain or imprison. This setting underscores the adversity Jeremiah faced as a prophet. Despite his confinement, God’s communication with him was not hindered. This serves as a powerful reminder that God's presence and revelation are not limited by human circumstances. Historically, Jeremiah's imprisonment was due to his unpopular prophecies against Jerusalem, reflecting the tension between divine truth and human authority. in the courtyard of the guard This location was a part of the royal palace complex in Jerusalem, where prisoners were kept under watch. Archaeological findings suggest that such courtyards were common in ancient Near Eastern palaces, serving as secure holding areas. The courtyard setting implies a semi-public space, indicating that Jeremiah's messages were not entirely hidden from public view. This setting symbolizes the intersection of divine revelation and human governance, where God's word penetrates even the centers of earthly power. the word of the LORD This phrase is central to the prophetic experience, emphasizing the divine origin of Jeremiah's message. The Hebrew term "דָּבָר" (dabar) for "word" signifies not just spoken words but also actions and events. It conveys the idea that God's word is dynamic and active, accomplishing His purposes. The "LORD" is rendered from "יהוה" (YHWH), the covenant name of God, highlighting His faithfulness and authority. This underscores the reliability and sovereignty of God's communication, even in times of national crisis. came to him The phrase indicates the initiative of God in reaching out to Jeremiah. The Hebrew verb "בּוֹא" (bo) means to come or enter, suggesting an intentional and purposeful action by God. This divine initiative is a testament to God's desire to guide and instruct His people, regardless of their circumstances. It reflects the personal nature of God's relationship with His prophets, where He actively engages with them to deliver His message. a second time This phrase emphasizes the persistence and continuity of God's communication with Jeremiah. The repetition signifies the importance of the message and God's unwavering commitment to His prophet. It also suggests a pattern of ongoing revelation, where God continues to speak and provide guidance. This persistence is a source of encouragement, illustrating that God does not abandon His servants but continually seeks to equip and reassure them, even in the face of adversity. Persons / Places / Events 1. JeremiahA major prophet in the Old Testament, known for his prophecies concerning the destruction and eventual restoration of Jerusalem. He is often called the "weeping prophet" due to his heartfelt laments over the sins of his people and the coming judgment. 2. The LORDThe covenant name of God, Yahweh, who is the central figure in the account, communicating His will and promises to Jeremiah. 3. Courtyard of the GuardA location in Jerusalem where Jeremiah was confined. This was a form of imprisonment, indicating that Jeremiah was not free to move about, yet he continued to receive and deliver God's messages. 4. Second TimeThis indicates that God had previously spoken to Jeremiah, emphasizing the continuity and persistence of God's communication with His prophet. Teaching Points God's Presence in ConfinementEven when we feel restricted or trapped by circumstances, God is present and actively communicating with us. We should remain open to His voice and guidance. Persistence of God's WordGod's word comes to us repeatedly, emphasizing His desire for us to understand and act upon His will. We should be attentive and responsive to His messages. Hope Amidst JudgmentJeremiah's situation reminds us that even in times of judgment or difficulty, God offers hope and future restoration. We should hold onto His promises. Faithfulness in AdversityJeremiah's continued faithfulness despite his imprisonment challenges us to remain steadfast in our faith, regardless of our circumstances. Bible Study Questions 1. How does Jeremiah's confinement in the courtyard of the guard reflect the challenges we face in hearing God's voice today? 2. In what ways can we remain open to God's word, even when we feel restricted by our circumstances? 3. How does the persistence of God's communication with Jeremiah encourage us in our personal walk with God? 4. What are some modern-day "imprisonments" that might hinder our spiritual growth, and how can we overcome them? 5. How can we apply the hope of restoration found in Jeremiah's account to our own lives and communities today? Connections to Other Scriptures Jeremiah 32The previous chapter provides context for Jeremiah's confinement and the circumstances under which he received God's word. It highlights the purchase of a field as a sign of hope for future restoration. Isaiah 55:6-11This passage speaks of God's word accomplishing what He desires, similar to how God's word came to Jeremiah with a purpose, even in confinement. Acts 16:25-26Paul and Silas, like Jeremiah, were imprisoned yet continued to experience God's presence and deliverance, illustrating that physical confinement does not hinder God's work. People Babylonians, Benjamin, David, Ezekiel, Isaac, Jacob, Jeremiah, LevitesPlaces Jerusalem, Negeb, ShephelahTopics Armed, Confined, Court, Courtyard, Detained, Ezekiel, Guard, Jeremiah, Moreover, Prison, Saying, Shut, Watchmen, YetDictionary of Bible Themes Jeremiah 33:1 5461 prisoners Library A Threefold Disease and a Twofold Cure. 'I will cleanse them from all their iniquity, whereby they have sinned against Me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against Me.'--JER. xxxiii. 8. Jeremiah was a prisoner in the palace of the last King of Judah. The long, national tragedy had reached almost the last scene of the last act. The besiegers were drawing their net closer round the doomed city. The prophet had never faltered in predicting its fall, but he had as uniformly … Alexander Maclaren—Expositions of Holy ScriptureThings Unknown "Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not."--Jeremiah 33:3. GOD'S PEOPLE WILL NEVER THRIVE on anything less substantial than bread from heaven. Israel in Egypt might live on garlic and onions, but Israel in the wilderness must be fed with the manna that came down from heaven, and with the water that gushed out of the rock, when it was smitten by the rod of God. The child of God, while he is yet in his sins, may, like other men, revel in them, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900 Discerning Prayer. INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles … Various—The Wonders of Prayer The Royal Priesthood Gerhard Ter Steegen Jer. xxxiii. 18; Rev. i. 6 The race of God's anointed priests shall never pass away; Before His glorious Face they stand, and serve Him night and day. Though reason raves, and unbelief flows on, a mighty flood, There are, and shall be, till the end, the hidden priests of God. His chosen souls, their earthly dross consumed in sacred fire, To God's own heart their hearts ascend in flame of deep desire; The incense of their worship fills His Temple's holiest place; Their song with … Frances Bevan—Hymns of Ter Steegen, Suso, and Others The Best of the Best "I am the rose of Sharon, and the lily of the valleys."--Song of Solomon 2:1. THE time of flowers has come, and as they are in some faint degree emblems of our Lord, it is well, when God thus calls, that we should seek to learn what he desires to teach us by them. If nature now spreads out her roses and her lilies, or prepares to do so, let us try, not only to see them, but to see Christ as he is shadowed forth in them. "I am the rose of Sharon, and the lily of the valleys." If these are the words … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 Nature of Covenanting. A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, … John Cunningham—The Ordinance of Covenanting Putting God to Work "For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer … Edward M. Bounds—The Weapon of Prayer Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48. In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward … Charles G. Finney—Lectures to Professing Christians The Sermon of the Seasons "Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886 Twentieth Day for God's Spirit on the Heathen WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think … Andrew Murray—The Ministry of Intercession Truth Hidden when not Sought After. "They shall turn away their ears from the truth, and shall be turned unto fables."--2 Tim. iv. 4. From these words of the blessed Apostle, written shortly before he suffered martyrdom, we learn, that there is such a thing as religious truth, and therefore there is such a thing as religious error. We learn that religious truth is one--and therefore that all views of religion but one are wrong. And we learn, moreover, that so it was to be (for his words are a prophecy) that professed Christians, … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Cleansing. As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy … John MacNeil—The Spirit-Filled Life Curiosity a Temptation to Sin. "Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away."--Proverbs iv. 14, 15. The chief cause of the wickedness which is every where seen in the world, and in which, alas! each of us has more or less his share, is our curiosity to have some fellowship with darkness, some experience of sin, to know what the pleasures of sin are like. I believe it is even thought unmanly by many persons (though they may not like to say … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 33:1 NIVJeremiah 33:1 NLTJeremiah 33:1 ESVJeremiah 33:1 NASBJeremiah 33:1 KJV
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