Jeremiah 35:1
This is the word that came to Jeremiah from the LORD in the days of Jehoiakim son of Josiah king of Judah:
This is the word
The phrase "This is the word" signifies a divine message or revelation. In Hebrew, the term "word" is "dabar," which implies not just a spoken word but an active, dynamic communication from God. It underscores the authority and power of God's message, which is not merely informational but transformational. This phrase sets the stage for the seriousness and divine origin of the message that follows, reminding us that God's word is living and active, as emphasized in Hebrews 4:12.

that came to Jeremiah
The phrase "that came to Jeremiah" indicates the prophetic calling and role of Jeremiah as a recipient of divine revelation. Jeremiah, whose name means "Yahweh exalts," was chosen by God to be a prophet to the nations (Jeremiah 1:5). This highlights the personal relationship between God and His prophets, where God communicates His will and purposes through chosen individuals. It also emphasizes the responsibility of the prophet to faithfully deliver God's message to the people.

from the LORD
"From the LORD" identifies the source of the message as Yahweh, the covenant-keeping God of Israel. The use of "LORD" in all capital letters in English translations represents the Tetragrammaton, YHWH, the sacred and personal name of God. This underscores the divine authority and authenticity of the message. It is a reminder of God's sovereignty and His ongoing involvement in the affairs of His people, fulfilling His promises and executing His plans.

in the days of Jehoiakim
The phrase "in the days of Jehoiakim" provides a historical context for the message. Jehoiakim was a king of Judah who reigned from 609 to 598 BC. His reign was marked by political turmoil and spiritual decline, as he often resisted prophetic messages and aligned with foreign powers contrary to God's will. This context highlights the challenges Jeremiah faced in delivering God's message to a rebellious and wayward nation.

son of Josiah
"Son of Josiah" connects Jehoiakim to his father, King Josiah, who was known for his reforms and efforts to return Judah to the worship of Yahweh. This contrast between father and son underscores the theme of covenant faithfulness versus unfaithfulness. Josiah's legacy of reform and devotion to God stands in stark contrast to Jehoiakim's disobedience, serving as a reminder of the importance of godly leadership and the impact of one's spiritual legacy.

king of Judah
The title "king of Judah" situates the narrative within the southern kingdom of Judah, the remnant of the once-united Israelite monarchy. Judah's kings were expected to lead the nation in covenant faithfulness to God. However, many, like Jehoiakim, failed in this duty, leading to national decline and eventual exile. This phrase serves as a sobering reminder of the consequences of turning away from God's covenant and the need for leaders who uphold His statutes and commands.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver His messages to the people of Judah. Known for his perseverance and faithfulness amidst persecution.

2. The LORD
The covenant name of God, Yahweh, who communicates His will and guidance to His people through prophets like Jeremiah.

3. Jehoiakim
The son of Josiah and king of Judah during whose reign this word of the LORD came to Jeremiah. His reign was marked by disobedience to God and political turmoil.

4. Judah
The southern kingdom of Israel, which was often warned by prophets like Jeremiah to return to God and forsake idolatry and injustice.

5. The Word of the LORD
A divine message or revelation given to Jeremiah, emphasizing the authority and importance of God's communication to His people.
Teaching Points
The Importance of Prophetic Messages
God's communication through prophets like Jeremiah is vital for understanding His will and direction for His people.

Historical Context Matters
Understanding the historical and political context of Jehoiakim's reign helps us grasp the urgency and relevance of Jeremiah's message.

God's Sovereignty in Leadership
Despite Jehoiakim's disobedience, God remains sovereign and continues to guide His people through His prophets.

Faithfulness in Adversity
Jeremiah's example encourages believers to remain faithful in delivering God's truth, even when faced with opposition or indifference.

Listening to God's Word
The passage challenges us to be attentive and responsive to God's word, recognizing its authority and relevance in our lives today.
Bible Study Questions
1. How does understanding the historical context of Jehoiakim's reign enhance our comprehension of Jeremiah 35:1?

2. In what ways does Jeremiah's role as a prophet during a tumultuous time inspire us to be faithful in our own callings?

3. How can we discern and respond to the "word of the LORD" in our lives today, similar to how Jeremiah received and acted upon God's messages?

4. What lessons can we learn from the political and spiritual climate of Judah under Jehoiakim that apply to our current societal context?

5. How do other scriptures, such as Hebrews 1:1-2, help us understand the continuity and fulfillment of God's communication through prophets like Jeremiah?
Connections to Other Scriptures
2 Kings 23-24
Provides historical context for Jehoiakim's reign, highlighting his actions and the political climate of Judah during this time.

Jeremiah 1:1-3
Establishes Jeremiah's calling and the timeline of his prophetic ministry, including the reign of Jehoiakim.

Hebrews 1:1-2
Discusses how God spoke to His people through prophets in the past, connecting to the role of Jeremiah as a messenger of God.
Termination by Divine CommandA.F. Muir Jeremiah 35:1-6
The Power of a Fathers CommandD. Young Jeremiah 35:1-11
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
During, Jehoiakim, Jehoi'akim, Jeremiah, Josiah, Josi'ah, Judah, Reign, Saying
Dictionary of Bible Themes
Jeremiah 35:1-11

     5427   nomads

Jeremiah 35:1-14

     4436   drinking, abstention

Jeremiah 35:1-19

     4544   wine

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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