Jeremiah 40:11
When all the Jews in Moab, Ammon, Edom, and all the other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, over them,
When all the Jews in Moab, Ammon, Edom, and all the other lands heard
This phrase highlights the dispersion of the Jewish people during the Babylonian exile. Moab, Ammon, and Edom were neighboring regions east and southeast of Judah, often in conflict with Israel. The presence of Jews in these lands indicates the extent of the exile and the survival of Jewish communities outside their homeland. Historically, these regions had complex relationships with Israel, sometimes allies, often adversaries. The mention of "all the other lands" suggests a widespread diaspora, reflecting the fulfillment of prophecies about the scattering of Israel due to disobedience (Deuteronomy 28:64).

that the king of Babylon had left a remnant in Judah
The "remnant" refers to the small group of Jews who were not taken into exile but remained in the land of Judah. This concept of a remnant is significant throughout the Bible, symbolizing hope and the continuation of God's covenant with His people despite judgment. Theologically, the remnant represents God's mercy and faithfulness, ensuring that His promises to Abraham, Isaac, and Jacob would endure. The king of Babylon's decision to leave a remnant aligns with God's sovereign plan, as seen in Isaiah 10:20-22, where a remnant is prophesied to return to the mighty God.

and had appointed Gedaliah son of Ahikam, the son of Shaphan, over them
Gedaliah's appointment as governor by the Babylonian king was a strategic move to maintain order in the region. Gedaliah, from a prominent family, was known for his loyalty to the Babylonian authorities and his efforts to stabilize Judah. His father, Ahikam, had protected the prophet Jeremiah (Jeremiah 26:24), and his grandfather, Shaphan, was a scribe during King Josiah's reign, involved in the discovery of the Book of the Law (2 Kings 22:8-10). This lineage suggests a family committed to reform and faithfulness to God. Gedaliah's leadership was intended to encourage the Jews to settle and cultivate the land, as advised by Jeremiah (Jeremiah 29:4-7), and to prevent further rebellion against Babylon.

Persons / Places / Events
1. Jews in Moab, Ammonites, and Edom
These are the Jewish exiles who had fled to neighboring regions during the Babylonian conquest. Moab, Ammon, and Edom were nations east and southeast of Judah.

2. King of Babylon
Refers to Nebuchadnezzar II, who conquered Jerusalem and exiled many Jews to Babylon.

3. Remnant in Judah
The small group of Jews left in the land after the Babylonian conquest, signifying God's continued presence and promise to His people.

4. Gedaliah son of Ahikam
Appointed by the Babylonians as governor over the remnant in Judah. He was a trusted leader, known for his loyalty to the Babylonian king and his efforts to stabilize the region.

5. Ahikam and Shaphan
Ahikam was a supporter of Jeremiah, and Shaphan was a scribe during King Josiah's reign, indicating a lineage of faithfulness to God.
Teaching Points
God's Sovereignty in Exile
Even in exile, God maintains control and provides leadership for His people, as seen in the appointment of Gedaliah.

The Importance of Faithful Leadership
Gedaliah's role highlights the need for leaders who are committed to God's purposes and the welfare of His people.

Hope and Restoration
The remnant in Judah symbolizes hope and the beginning of restoration, reminding us that God can bring renewal even in dire circumstances.

Community and Unity
The gathering of Jews from various lands to Judah underscores the importance of unity and community among God's people.

Trust in God's Plan
Despite the challenges faced, the Jews are called to trust in God's plan for their future, a lesson applicable to believers today.
Bible Study Questions
1. What does the appointment of Gedaliah as governor tell us about God's provision for His people during difficult times?

2. How can the concept of a "remnant" in Judah encourage us in our personal faith journey today?

3. In what ways does the return of the Jews from various lands to Judah reflect God's promise of restoration in our lives?

4. How can we apply the principles of faithful leadership demonstrated by Gedaliah in our own communities and churches?

5. What lessons can we learn from the unity and gathering of the Jewish exiles that can be applied to fostering community within the body of Christ?
Connections to Other Scriptures
2 Kings 25:22-26
This passage provides a parallel account of Gedaliah's appointment and the subsequent events, offering a broader historical context.

Jeremiah 29:4-7
Jeremiah's letter to the exiles encourages them to seek the welfare of the city where they are exiled, similar to how the remnant in Judah is encouraged to rebuild and prosper under Gedaliah's leadership.

Isaiah 11:11-12
Speaks of the Lord gathering the remnant of His people from various lands, echoing the return of Jews to Judah.
That We May be Godly and Quietly GovernedS. Conway Jeremiah 40:7-12
The Difficulties of a GovernorD. Young Jeremiah 40:7-12
People
Ahikam, Ammonites, Baalis, Babylonians, Ephai, Gedaliah, Ishmael, Jaazaniah, Jeremiah, Jezaniah, Johanan, Jonathan, Kareah, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Tanhumeth
Places
Babylon, Edom, Jerusalem, Mizpah, Moab, Ramah
Topics
Ahikam, Ahi'kam, Ammon, Ammonites, Appointed, Babylon, Countries, Edom, Gedaliah, Gedali'ah, Governor, Jews, Judah, Lands, Likewise, Moab, News, Remnant, Shaphan, Sons
Dictionary of Bible Themes
Jeremiah 40:11

     5327   governors

Jeremiah 40:10-12

     4970   seasons, of year

Jeremiah 40:11-12

     7145   remnant
     7505   Jews, the

Library
In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the
Archibald Sayce—Early Israel and the Surrounding Nations

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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