Jeremiah 41:9
Now the cistern into which Ishmael had thrown all the bodies of the men he had struck down along with Gedaliah was a large one that King Asa had made for fear of Baasha king of Israel. Ishmael son of Nethaniah filled it with the slain.
Now the cistern
The term "cistern" refers to a large, often underground, reservoir used for storing water. In ancient Israel, cisterns were crucial for survival, especially in arid regions. The Hebrew word for cistern is "בּוֹר" (bor), which can also mean pit or dungeon. This dual meaning underscores the tragic transformation of a life-sustaining structure into a grave. The cistern, once a symbol of life and provision, becomes a silent witness to the brutality and treachery of Ishmael's actions.

where Ishmael had thrown all the bodies
Ishmael, son of Nethaniah, was a member of the royal family and a leader of a group of rebels. His actions were driven by political motives and personal vendettas. The phrase "thrown all the bodies" indicates a callous disregard for human life, reflecting the chaos and moral decay during this period. The act of throwing bodies into a cistern highlights the desecration of what was once sacred and necessary for community survival.

of the men he had struck down along with Gedaliah
Gedaliah was appointed governor over the land by the Babylonians after the fall of Jerusalem. His assassination by Ishmael was a significant event, as Gedaliah represented a hope for stability and peace. The phrase "struck down" conveys a sense of violent betrayal. Gedaliah's murder was not just a political act but a spiritual and communal tragedy, as it shattered the fragile peace and hope for the remnant of Judah.

was the one King Asa had made
King Asa was a righteous king of Judah who reigned in the early 9th century BC. He is known for his religious reforms and efforts to strengthen Judah against external threats. The cistern's construction by Asa as part of his defensive measures against Baasha, king of Israel, ties this tragic event to a history of conflict and division within the people of God. Asa's efforts to protect his people are contrasted with the internal strife and betrayal that led to this massacre.

as part of his defense against Baasha king of Israel
Baasha was the king of the northern kingdom of Israel, and his conflict with Asa is documented in 1 Kings 15. This historical context highlights the longstanding division between the northern and southern kingdoms, a division that ultimately weakened the nation and made it vulnerable to external threats. The cistern, a relic of past conflicts, becomes a symbol of the ongoing strife and the consequences of a divided people.

Ishmael son of Nethaniah filled it with the slain
The phrase "filled it with the slain" is a stark and somber image. It emphasizes the extent of the massacre and the depth of Ishmael's treachery. Ishmael's actions were not just a personal vendetta but a significant blow to the community's morale and spiritual state. The filling of the cistern with the slain serves as a grim reminder of the consequences of sin, betrayal, and the failure to uphold God's covenant. It calls the reader to reflect on the importance of unity, righteousness, and the sanctity of life in the eyes of God.

Persons / Places / Events
1. Ishmael son of Nethaniah
A member of the royal family and one of the officers of the king, who led a violent rebellion against Gedaliah, the governor appointed by the Babylonians.

2. Gedaliah
Appointed by the Babylonians as governor over the remnant in Judah after the destruction of Jerusalem. He was known for his efforts to bring stability and peace to the land.

3. King Asa
A former king of Judah who reigned during a time of conflict with Baasha, king of Israel. He constructed the cistern as part of his defensive measures.

4. Baasha, King of Israel
The king of the northern kingdom of Israel who was in conflict with Asa, leading to the construction of the cistern.

5. The Cistern
Originally built by King Asa for defense, it became a mass grave for the victims of Ishmael's treachery.
Teaching Points
The Consequences of Betrayal
Ishmael's actions remind us of the destructive power of betrayal and the chaos it brings. Betrayal not only harms the immediate victims but also destabilizes communities and nations.

The Misuse of Resources
The cistern, originally a defensive resource, became a tool for evil. This teaches us to consider how we use the resources and opportunities God provides, ensuring they serve His purposes.

God's Sovereignty Amidst Chaos
Despite the turmoil and violence, God's plans for His people continue. This encourages us to trust in God's sovereignty even when circumstances seem dire.

The Importance of Leadership
Gedaliah's assassination underscores the need for wise and godly leadership. Leaders should seek God's guidance to maintain peace and justice.
Bible Study Questions
1. How does the account of Ishmael's betrayal and violence challenge us to reflect on our own actions and their impact on others?

2. In what ways can we ensure that the resources and opportunities God gives us are used for His glory and not for harm?

3. How can we find comfort in God's sovereignty when we witness or experience chaos and injustice in the world?

4. What qualities should we look for in leaders, both in the church and in society, to ensure they promote peace and justice?

5. How does the theme of betrayal in Jeremiah 41:9 connect with other biblical accounts of betrayal, and what lessons can we learn from these accounts?
Connections to Other Scriptures
2 Kings 25 and Jeremiah 40
These chapters provide context for the political situation in Judah after the fall of Jerusalem, including the appointment of Gedaliah and the subsequent events leading to his assassination.

Genesis 37
The use of a cistern as a place of violence and betrayal is reminiscent of Joseph being thrown into a cistern by his brothers, highlighting themes of betrayal and familial conflict.

Proverbs 6:16-19
This passage lists things the Lord hates, including shedding innocent blood, which connects to Ishmael's actions and the broader biblical theme of justice and righteousness.
Devils IncarnateW. Clarkson, B. A.Jeremiah 41:1-10
Devils IncarnateS. Conway Jeremiah 41:1-10
A Great Crime and its ConsequenceD. Young Jeremiah 41:1-18
People
Ahikam, Ammonites, Asa, Baasha, Babylonians, Chimham, Elishama, Gedaliah, Gibeon, Ishmael, Jeremiah, Johanan, Kareah, Nebuzaradan, Nethaniah, Shaphan
Places
Babylon, Bethlehem, Egypt, Geruth Chimham, Gibeon, Mizpah, Samaria, Shechem, Shiloh
Topics
Account, Along, Asa, Baasa, Baasha, Ba'asha, Bodies, Carcases, Cast, Cistern, Corpses, Dead, Death, Defense, Fear, Filled, Full, Gedaliah, Hole, Ishmael, Ish'mael, Killed, Large, Nethaniah, Nethani'ah, Pierced, Pit, Slain, Smitten, Struck, Threw, Wherein, Whither
Dictionary of Bible Themes
Jeremiah 41:9

     4221   cistern

Library
Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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