Jeremiah 42:16
then the sword you fear will overtake you there, and the famine you dread will follow on your heels into Egypt, and you will die there.
then the sword you fear
The "sword" in this context symbolizes war and destruction. In Hebrew, the word for sword is "חֶרֶב" (chereb), often used throughout the Old Testament to denote divine judgment or the consequences of disobedience. Historically, the Israelites feared the Babylonian army, known for its might and brutality. This phrase serves as a reminder of the consequences of not trusting in God's protection and seeking refuge in human solutions, such as fleeing to Egypt.

will overtake you there
The phrase "will overtake you" suggests inevitability and the inescapable nature of divine judgment. The Hebrew root "נָשַׂג" (nasag) conveys the idea of being reached or caught. This emphasizes that no matter where the Israelites go, they cannot escape the consequences of their actions if they disobey God's command to remain in Judah. It serves as a powerful reminder of God's omnipresence and the futility of trying to evade His will.

and the famine you dread
"Famine" here is a translation of the Hebrew word "רָעָב" (ra'av), which signifies extreme scarcity of food, often seen as a divine punishment in the Bible. The Israelites' dread of famine reflects their fear of suffering and death. This phrase highlights the human tendency to fear physical needs and security, often leading to decisions that prioritize immediate relief over spiritual obedience and trust in God.

will follow on your heels into Egypt
The imagery of famine "following on your heels" suggests relentless pursuit. The Hebrew concept here implies that the consequences of disobedience are not just a distant threat but are actively pursuing those who stray from God's path. Egypt, historically a place of refuge for the Israelites, is ironically depicted as a place where their fears will be realized, underscoring the futility of relying on worldly powers instead of God.

and you will die there
The finality of "you will die there" serves as a stark warning. Death in Egypt, a land associated with past bondage, symbolizes the ultimate consequence of disobedience and lack of faith. The Hebrew word for die, "מוּת" (muth), is used here to convey both physical death and spiritual separation from God's promises. This phrase is a sobering reminder of the importance of obedience and trust in God's plan, even when it seems counterintuitive or difficult.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. He is known for his warnings about the consequences of disobedience to God.

2. The Remnant of Judah
The group of Israelites left in Judah after the Babylonian conquest. They sought guidance from Jeremiah about whether to flee to Egypt for safety.

3. Egypt
A neighboring nation to Judah, often seen as a place of refuge but also a symbol of reliance on human strength rather than God.

4. Sword and Famine
Representations of the consequences of disobedience and lack of trust in God. These are the very things the remnant feared and sought to escape by going to Egypt.

5. Babylonian Conquest
The historical backdrop of this passage, where Babylon had conquered Judah, leading to the exile of many Israelites.
Teaching Points
Trust in God, Not in Human Solutions
The remnant's desire to flee to Egypt represents a lack of trust in God's protection. We must learn to rely on God rather than our own understanding or worldly solutions.

Consequences of Disobedience
Disobedience to God's commands leads to the very outcomes we fear. Just as the remnant feared the sword and famine, disobedience can bring about spiritual and physical consequences.

Seek God's Guidance and Obey
The remnant sought Jeremiah's counsel but were unwilling to heed God's warning. We should seek God's guidance with a heart ready to obey, even when His direction seems counterintuitive.

The Illusion of Safety
Egypt seemed like a safe haven, but it was an illusion. True safety is found in God's will, not in geographical or material security.
Bible Study Questions
1. What fears or challenges in your life are you tempted to address through human solutions rather than trusting in God?

2. How does the account of the remnant of Judah fleeing to Egypt parallel situations in your life where you have sought refuge outside of God's will?

3. Reflect on a time when you faced consequences for disobedience. How did that experience shape your understanding of God's guidance?

4. In what ways can you actively seek and obey God's guidance in your current circumstances?

5. How can the warnings in Jeremiah 42:16 encourage you to trust in God's provision and protection rather than seeking security in worldly things?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, similar to the warnings given by Jeremiah.

Isaiah 31:1
Warns against relying on Egypt for help instead of trusting in God, paralleling the remnant's desire to flee there.

Psalm 20:7
Highlights the importance of trusting in the name of the Lord rather than in chariots and horses, akin to the remnant's misplaced trust in Egypt.
Man's Utter Dependence Upon GodS. Conway Jeremiah 42:7-18
A Land to be AvoidedD. Young Jeremiah 42:13-18
People
Hoshaiah, Jeremiah, Jezaniah, Johanan, Kareah
Places
Babylon, Egypt, Jerusalem
Topics
Afraid, Anxious, Behind, Cause, Cleave, Close, Closely, Death, Die, Dread, Egypt, Famine, Fear, Feared, Fearing, Follow, Hunger, Overtake, Pass, Sorrowful, Sword, Whereof
Dictionary of Bible Themes
Jeremiah 42:13-17

     4823   famine, physical

Jeremiah 42:15-16

     8754   fear

Library
Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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