Jeremiah 44:20
Then Jeremiah said to all the people, both men and women, who were answering him,
Then Jeremiah said
The phrase "Then Jeremiah said" indicates a direct response from the prophet Jeremiah, a central figure in the Old Testament known for his unwavering commitment to delivering God's messages. The Hebrew root for "said" is "אָמַר" (amar), which often implies a declaration or proclamation. Jeremiah's role as a prophet was to communicate God's will, often in challenging circumstances. His words were not his own but were inspired by God, emphasizing the divine authority behind his message.

to all the people
The phrase "to all the people" underscores the inclusivity of Jeremiah's message. It was not limited to a select few but was intended for the entire community. This reflects the communal nature of the covenant relationship between God and Israel. Historically, the people of Judah were in Egypt at this time, having fled there after the fall of Jerusalem. Jeremiah's address to "all the people" signifies the universal applicability of God's message, regardless of their location or situation.

both men and women
The inclusion of "both men and women" highlights the egalitarian nature of the prophetic message. In a patriarchal society, addressing both genders explicitly underscores the importance of the message for every individual. This phrase indicates that the spiritual and moral responsibilities were shared by all members of the community. It also reflects the biblical principle that all are accountable to God, regardless of gender.

who were answering him
The phrase "who were answering him" suggests an ongoing dialogue between Jeremiah and the people. The Hebrew root for "answering" is "עָנָה" (anah), which can mean to respond or to testify. This interaction indicates that the people were not passive recipients but were actively engaging with Jeremiah's message. Historically, this reflects the tension and resistance Jeremiah often faced, as the people frequently rejected his warnings and continued in their disobedience. This dialogue serves as a reminder of the importance of heeding God's word and the consequences of ignoring it.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah is known for his prophecies of judgment and calls for repentance. In this chapter, he addresses the remnant of Judah living in Egypt.

2. Remnant of Judah
The group of Israelites who fled to Egypt after the destruction of Jerusalem, despite God's command to remain in the land of Judah.

3. Egypt
The place where the remnant of Judah sought refuge, symbolizing disobedience to God's command to stay in their own land.

4. Queen of Heaven
A pagan deity that the people of Judah were worshiping, which provoked God's anger and led to Jeremiah's rebuke.

5. Prophecy of Judgment
Jeremiah delivers a message from God, warning the people of the consequences of their idolatry and disobedience.
Teaching Points
The Danger of Idolatry
Idolatry is a recurring sin that leads to separation from God. The worship of the "Queen of Heaven" is a direct violation of God's commandments and serves as a warning against placing anything above God in our lives.

Obedience to God's Commands
The remnant's decision to flee to Egypt against God's directive highlights the importance of trusting and obeying God's guidance, even when it seems counterintuitive.

Consequences of Disobedience
Jeremiah's prophecy underscores that disobedience to God brings about His judgment. This serves as a reminder of the seriousness of sin and the need for repentance.

Faithfulness in Adversity
Jeremiah's steadfastness in delivering God's message, despite opposition, encourages believers to remain faithful in proclaiming truth, even in difficult circumstances.

God's Sovereignty and Justice
The events in Jeremiah 44 demonstrate God's control over nations and His commitment to justice, reminding us that He will hold people accountable for their actions.
Bible Study Questions
1. How does the worship of the "Queen of Heaven" reflect the broader issue of idolatry in our own lives today?

2. In what ways can we ensure that we are obedient to God's commands, even when they challenge our personal desires or logic?

3. What are some modern-day "Egypts" that we might flee to instead of trusting in God's provision and protection?

4. How can we, like Jeremiah, remain faithful in delivering God's truth in the face of opposition or indifference?

5. Reflect on a time when you experienced the consequences of disobedience. How did that situation help you understand God's justice and mercy?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which the people of Judah violated by worshiping the "Queen of Heaven."

2 Kings 25:26
Describes the flight of the remnant to Egypt, setting the stage for Jeremiah's prophecy in chapter 44.

Jeremiah 7:18
Earlier in Jeremiah, the prophet condemns the worship of the "Queen of Heaven," showing the persistence of this sin.

Deuteronomy 28:15-68
The curses for disobedience, which are echoed in the judgments pronounced by Jeremiah.
Jeremiah's Last SermonS. Conway Jeremiah 44:1-30
The End of Jeremiah; Or, Going Down in CloudsS. Conway Jeremiah 44:1-30
Credentials of ReligionA.F. Muir Jeremiah 44:15-23
People
Jeremiah, Nebuchadnezzar, Pharaoh, Zedekiah
Places
Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, Tahpanhes
Topics
Answering, Answer-saying, Giving, Jeremiah, Saying, Women, Women-even
Dictionary of Bible Themes
Jeremiah 44:17-19

     5487   queen
     7350   drink offering

Library
God's Patient Pleadings
'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The
Alexander Maclaren—Expositions of Holy Scripture

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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