Jeremiah 5:15
Behold, I am bringing a distant nation against you, O house of Israel," declares the LORD. "It is an established nation, an ancient nation, a nation whose language you do not know and whose speech you do not understand.
Behold, I am bringing against you a nation from afar
This phrase begins with "Behold," a term often used in Scripture to draw attention to a significant announcement or divine intervention. It signals the seriousness of the message that follows. The Hebrew word for "behold" is "הִנֵּה" (hinneh), which serves as a call to the listener to pay close attention. The phrase "I am bringing against you" indicates God's active role in orchestrating the events that are about to unfold. It underscores the sovereignty of God in the affairs of nations, a recurring theme throughout the Bible. The "nation from afar" refers to a foreign power, historically understood as Babylon. This aligns with the historical context of the Babylonian exile, a pivotal event in Jewish history. The phrase emphasizes the distance and foreignness of the impending threat, highlighting the severity of the judgment due to Israel's disobedience.

O house of Israel
This phrase identifies the audience of the prophecy, the "house of Israel," which refers to the collective people of Israel, God's chosen nation. The term "house" (Hebrew: "בֵּית" - bayit) often signifies not just a physical dwelling but a family or lineage. Here, it underscores the covenant relationship between God and Israel, reminding them of their identity and the responsibilities that come with it. The use of "Israel" recalls the patriarch Jacob, whose name was changed to Israel, and it serves as a reminder of the nation's origins and God's promises to their forefathers.

declares the LORD
This phrase affirms the divine authority behind the message. "Declares" (Hebrew: "נְאֻם" - ne'um) is a term used to convey the certainty and solemnity of God's pronouncement. It is not merely a prediction but a declaration of what will surely come to pass. "The LORD" (Hebrew: "יְהוָה" - Yahweh) is the personal name of God, emphasizing His covenantal faithfulness and eternal nature. This declaration serves as a reminder that the message is not from a human prophet alone but from God Himself, who is both just and merciful.

It is an enduring nation
The description of the nation as "enduring" (Hebrew: "עוֹלָם" - olam) suggests a sense of permanence and strength. This word often conveys the idea of eternity or long duration. In this context, it highlights the formidable and lasting power of the nation God is bringing against Israel. Historically, Babylon was known for its might and influence, which seemed unassailable at the time. This serves as a warning to Israel of the seriousness of their situation and the formidable nature of their adversary.

an ancient nation
The term "ancient" (Hebrew: "מֵעוֹלָם" - me'olam) further emphasizes the established and time-tested nature of the nation. It suggests a civilization with a long history and deep roots, adding to its perceived invincibility. This description would resonate with the Israelites, who valued history and tradition. The ancient nature of Babylon underscores the depth of the threat and the gravity of the impending judgment.

a nation whose language you do not know
This phrase highlights the cultural and linguistic barrier between Israel and the invading nation. The inability to understand the language (Hebrew: "לָשׁוֹן" - lashon) signifies not only a communication gap but also a deeper sense of alienation and fear. In the ancient world, language was a key component of identity and community. The unfamiliar language of the invaders would have been a source of confusion and terror, symbolizing the complete upheaval of Israel's familiar world.

and whose speech you do not understand
The repetition of the idea of not understanding the "speech" (Hebrew: "דִּבְרֵי" - divrei) reinforces the theme of disconnection and impending chaos. It underscores the helplessness and vulnerability of Israel in the face of a foreign power. This lack of understanding is not just literal but also metaphorical, representing Israel's spiritual deafness to God's warnings and commands. The phrase serves as a poignant reminder of the consequences of turning away from God and the resulting loss of clarity and direction.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah and Jerusalem.

2. House of Israel
Refers to the people of Israel, specifically the southern kingdom of Judah during Jeremiah's time.

3. The LORD
The covenant name of God, Yahweh, who is speaking through Jeremiah.

4. A Nation from Afar
This refers to the Babylonian Empire, which God used as an instrument of judgment against Judah.

5. Language and Speech
The unfamiliar language of the Babylonians, highlighting the foreignness and impending threat of the invaders.
Teaching Points
God's Sovereignty in Judgment
God is in control of nations and uses them to fulfill His purposes, including judgment.

The Consequences of Disobedience
Persistent disobedience to God’s commands leads to severe consequences, as seen in the impending invasion.

The Importance of Understanding God's Warnings
God often provides warnings through His prophets. It is crucial to heed these warnings to avoid judgment.

Cultural and Linguistic Barriers as a Sign of Judgment
The unfamiliar language signifies the depth of the impending judgment and the complete upheaval of the familiar.

Hope Beyond Judgment
While this passage speaks of judgment, it is part of a larger account where God also promises restoration and hope for those who repent.
Bible Study Questions
1. How does the description of the invading nation in Jeremiah 5:15 reflect God's control over historical events?

2. In what ways does the unfamiliar language of the invaders serve as a metaphor for the spiritual state of Israel?

3. How can we apply the principle of heeding God's warnings in our personal lives today?

4. What are some modern "nations from afar" that might serve as instruments of God's discipline in our lives or communities?

5. How does understanding the context of Jeremiah 5:15 enhance our comprehension of God's justice and mercy throughout the Bible?
Connections to Other Scriptures
Deuteronomy 28:49
This verse speaks of a nation from afar as a consequence of disobedience, similar to the warning in Jeremiah 5:15.

Isaiah 28:11
References a foreign tongue as a sign of judgment, paralleling the unfamiliar language mentioned in Jeremiah.

Habakkuk 1:6
Describes the Chaldeans (Babylonians) as a fierce and impetuous nation, aligning with the description in Jeremiah.

2 Kings 24:2
Chronicles the Babylonian invasions, fulfilling the prophecy of a nation from afar coming against Judah.
Those Who Call the Word of Jehovah a LieD. Young
People
Jacob, Jeremiah
Places
Jerusalem
Topics
Afar, Affirmation, Ancient, Behold, Bring, Bringing, Declares, Distant, Enduring, Language, Mighty, Nation, O, Says, Sense, Speaketh, Speech, Strange, Strong, Tongue, Understand, Understandest
Dictionary of Bible Themes
Jeremiah 5:15

     5374   languages

Jeremiah 5:14-17

     4534   vine
     7773   prophets, role

Library
A Question for the Beginning
'What will ye do in the end?'--JER. v. 31. I find that I preached to the young from this text just thirty years since--nearly a generation ago. How few of my then congregation are here to-night! how changed they and I are! and how much nearer the close we have drifted! How many of the young men and women of that evening have gone to meet the end, and how many of them have wrecked their lives because they would not face and answer this question! Ah, dear young friends, if I could bring some of the
Alexander Maclaren—Expositions of Holy Scripture

Storming the Battlements
Jerusalem had sinned against God; she had rebelled against the most High, had set up for herself false gods, and bowed before them; and when God threatened her with chastisement, she built around herself strong battlements and bastions. She said "I am safe and secure. What though Jehovah hath gone away, I will trust in the gods of nations. Though the Temple is cast down, yet we will rely upon these bulwarks and strong fortifications that we have erected." "Ah!" says God, "Jerusalem, I will punish
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

God's Barriers against Man's Sin
I am slowly rallying. My great struggle now is with weakness. I feel as if my frail bark had weathered a heavy storm which has made every timber creak. Do not attribute this illness to my having laboured too hard for my Master. For his dear sake, I would that I may yet be able to labour more. Such toils as might be hardly noticed in the ramp for the service of one's country, would excite astonishment in the church for the service of our God. And now, I entreat you for love's sake to continue in prayer
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

"And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were
Philip Doddridge—Practical Discourses on Regeneration

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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