Job 12:12
Wisdom is found with the elderly, and understanding comes with long life.
Wisdom
The Hebrew word for "wisdom" is "חָכְמָה" (chokmah), which encompasses not only knowledge but also the skillful application of knowledge in life. In the biblical context, wisdom is often associated with a deep reverence for God and an understanding of His ways. Proverbs 9:10 states, "The fear of the LORD is the beginning of wisdom." This suggests that true wisdom is rooted in a relationship with God, and it is a gift that He bestows upon those who seek Him earnestly.

is found
The phrase "is found" implies a discovery or a realization. In the context of this verse, it suggests that wisdom is not something that is automatically possessed but rather something that is acquired over time. It is a treasure that one must seek diligently, often through life experiences and a continual pursuit of God's truth.

with the elderly
The term "elderly" refers to those who have lived many years and have accumulated life experiences. In ancient cultures, including the Hebrew culture, the elderly were revered for their knowledge and experience. They were often seen as the custodians of wisdom, having lived through various trials and learned from them. This respect for the elderly is echoed in Leviticus 19:32, which instructs, "You are to rise in the presence of the elderly, honor the aged, and fear your God."

and understanding
The Hebrew word for "understanding" is "תְּבוּנָה" (tevunah), which refers to insight or discernment. Understanding goes beyond mere knowledge; it involves the ability to perceive the deeper meaning of things and to make sound judgments. In the biblical sense, understanding is closely linked to wisdom and is seen as a gift from God, as highlighted in Proverbs 2:6, "For the LORD gives wisdom; from His mouth come knowledge and understanding."

comes with long life
The phrase "comes with long life" suggests that understanding is a result of prolonged experience and reflection. It implies that as one lives through various seasons of life, they gain a deeper comprehension of God's ways and the complexities of human existence. This aligns with the biblical principle that life experiences, especially those that involve trials and perseverance, contribute to spiritual maturity and insight, as seen in James 1:2-4, which speaks of trials producing perseverance and maturity.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job to offer counsel and comfort but often end up accusing him of wrongdoing as the cause of his suffering.

3. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

4. God
The ultimate source of wisdom and understanding, who allows Job's trials to test his faith and integrity.

5. Satan
The adversary who challenges Job's righteousness, suggesting that his faith is only due to his prosperity and protection from God.
Teaching Points
Value of Experience
The verse emphasizes the importance of learning from those who have lived longer and experienced more. In a culture that often idolizes youth, this is a reminder to seek counsel from the elderly.

Pursuit of Wisdom
Wisdom is not just a natural byproduct of aging but is cultivated through a life lived in pursuit of understanding and righteousness. Believers are encouraged to actively seek wisdom through prayer, study, and reflection.

Respect for Elders
The Bible consistently teaches respect for elders, recognizing their potential to impart wisdom and understanding. This respect should manifest in listening to and valuing their insights.

Intergenerational Relationships
Building relationships across generations can be a source of mutual growth and learning. Younger believers can gain wisdom, while older believers can find purpose in mentoring.

God as the Source of Wisdom
Ultimately, all wisdom and understanding come from God. While human experience is valuable, it is God who grants true insight and discernment.
Bible Study Questions
1. How does Job 12:12 challenge modern cultural views on aging and wisdom?

2. In what ways can you actively seek wisdom from the elderly in your community or church?

3. Reflect on a time when you received valuable advice from someone older. How did it impact your decision-making?

4. How can the church foster better intergenerational relationships to facilitate the sharing of wisdom?

5. Considering the connection between wisdom and a righteous life, how can you align your daily actions with the pursuit of godly wisdom?
Connections to Other Scriptures
Proverbs 16:31
This verse highlights the honor of old age and the wisdom that comes with a righteous life, reinforcing the idea that wisdom is often associated with the elderly.

Psalm 90:12
This verse encourages believers to number their days to gain a heart of wisdom, connecting the concept of wisdom with the passage of time and life experience.

1 Kings 12:6-8
The account of Rehoboam, who rejected the counsel of the elders, illustrates the value of wisdom that comes with age and experience.
The Wisdom and Tile Power of God a Truth Universally KnownE. Johnson Job 12:7-12
The Devine Supremacy IllustratedR. Green Job 12:11-25
People
Job
Places
Uz
Topics
Aged, Ancient, Bring, Gives, Length, Understanding, Wisdom
Dictionary of Bible Themes
Job 12:12

     5726   old age, attainment
     5727   old age, attitudes
     5853   experience, of life
     5903   maturity, physical

Library
Whether, for Salvation, it is Necessary to Believe Anything which is Beyond Natural Reason
Whether, for Salvation, it is Necessary to Believe Anything which is Beyond Natural Reason We proceed to the third article thus: 1. It seems that for salvation it is not necessary to believe anything which is beyond natural reason. For it seems that what naturally belongs to a thing is sufficient for its salvation and perfection. Now the things of faith are beyond natural reason, since they are unseen, as was said in Q. 1, Art. 4. To believe in them is therefore unnecessary for salvation. 2. Again,
Aquinas—Nature and Grace

Whether the Eternal Law is Known to All?
Objection 1: It would seem that the eternal law is not known to all. Because, as the Apostle says (1 Cor. 2:11), "the things that are of God no man knoweth, but the Spirit of God." But the eternal law is a type existing in the Divine mind. Therefore it is unknown to all save God alone. Objection 2: Further, as Augustine says (De Lib. Arb. i, 6) "the eternal law is that by which it is right that all things should be most orderly." But all do not know how all things are most orderly. Therefore all
Saint Thomas Aquinas—Summa Theologica

Whether it is Necessary for Salvation to Believe Anything Above the Natural Reason?
Objection 1: It would seem unnecessary for salvation to believe anything above the natural reason. For the salvation and perfection of a thing seem to be sufficiently insured by its natural endowments. Now matters of faith, surpass man's natural reason, since they are things unseen as stated above ([2281]Q[1], A[4]). Therefore to believe seems unnecessary for salvation. Objection 2: Further, it is dangerous for man to assent to matters, wherein he cannot judge whether that which is proposed to him
Saint Thomas Aquinas—Summa Theologica

Whether Prudence is in us by Nature?
Objection 1: It would seem that prudence is in us by nature. The Philosopher says that things connected with prudence "seem to be natural," namely "synesis, gnome" [*{synesis} and {gnome}, Cf. [2754]FS, Q[57], A[6]] and the like, but not those which are connected with speculative wisdom. Now things belonging to the same genus have the same kind of origin. Therefore prudence also is in us from nature. Objection 2: Further, the changes of age are according to nature. Now prudence results from age,
Saint Thomas Aquinas—Summa Theologica

Whether There is Knowledge [*Scientia]?
Objection 1: It seems that in God there is not knowledge. For knowledge is a habit; and habit does not belong to God, since it is the mean between potentiality and act. Therefore knowledge is not in God. Objection 2: Further, since science is about conclusions, it is a kind of knowledge caused by something else which is the knowledge of principles. But nothing is caused in God; therefore science is not in God. Objection 3: Further, all knowledge is universal, or particular. But in God there is no
Saint Thomas Aquinas—Summa Theologica

Whether Derision Can be a Mortal Sin?
Objection 1: It would seem that derision cannot be a mortal sin. Every mortal sin is contrary to charity. But derision does not seem contrary to charity, for sometimes it takes place in jest among friends, wherefore it is known as "making fun." Therefore derision cannot be a mortal sin. Objection 2: Further, the greatest derision would appear to be that which is done as an injury to God. But derision is not always a mortal sin when it tends to the injury of God: else it would be a mortal sin to relapse
Saint Thomas Aquinas—Summa Theologica

Whether Craftiness is a Special Sin?
Objection 1: It would seem that craftiness is not a special sin. For the words of Holy Writ do not induce anyone to sin; and yet they induce us to be crafty, according to Prov. 1:4, "To give craftiness [Douay: 'subtlety'] to little ones." Therefore craftiness is not a sin. Objection 2: Further, it is written (Prov. 13:16): "The crafty [Douay: 'prudent'] man doth all things with counsel." Therefore, he does so either for a good or for an evil end. If for a good end, there is no sin seemingly, and
Saint Thomas Aquinas—Summa Theologica

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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