They plucked mallow among the shrubs, and the roots of the broom tree were their food. In the brushThe Hebrew word for "brush" here is "שִׂיחַ" (siach), which can refer to a bush or shrub. This term evokes an image of desolation and wilderness, a place where only the hardiest of plants can survive. In the context of Job's lament, it underscores the dire circumstances of those who are marginalized and forced to scavenge in barren lands. Historically, the wilderness was often seen as a place of testing and trial, as seen in the Israelites' journey through the desert. This setting amplifies the theme of suffering and abandonment that Job feels. they gathered The act of gathering implies a desperate search for sustenance. The Hebrew root "לָקַט" (laqet) suggests gleaning or collecting, often associated with the poor and needy who would gather leftover crops in fields. This imagery is reminiscent of the laws in Leviticus and Deuteronomy that allowed the poor to glean, highlighting the social and economic desperation of those Job describes. It reflects a life of survival, where every small provision is painstakingly collected. salt herbs The phrase "salt herbs" translates from the Hebrew "מַלּוּחַ" (malluach), which refers to plants that thrive in salty or arid soil, such as orach or saltwort. These plants are not typically considered desirable food, indicating the extreme poverty and deprivation of those who consume them. In biblical times, such herbs would be a last resort for sustenance, emphasizing the depth of destitution. This choice of food symbolizes the bitterness and harshness of life for those who are outcast and suffering. and their food The word "food" here is "לֶחֶם" (lechem) in Hebrew, commonly translated as bread or sustenance. In the ancient Near Eastern context, bread was a staple, representing life and provision. However, the juxtaposition of "food" with the root of the broom tree suggests a stark contrast to the nourishing bread, highlighting the meager and unsatisfying nature of their diet. This reflects the spiritual and physical hunger that Job feels, as he identifies with those who are deprived of basic needs. was the root of the broom tree The "broom tree" is translated from the Hebrew "רֹתֶם" (rotem), a type of shrub known for its hardiness in desert regions. The root of this plant, while edible, is bitter and not nutritious, symbolizing the extreme measures the destitute must take to survive. In biblical literature, the broom tree is often associated with desolation and refuge, as seen in Elijah's account in 1 Kings 19:4. This imagery reinforces the theme of isolation and despair, as Job feels cut off from the prosperity and community he once knew. The broom tree root, as sustenance, serves as a metaphor for the bitterness and hardship that have become Job's portion in life. Persons / Places / Events 1. JobA man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning the reasons behind it. 2. The WildernessThe setting where the outcasts, described by Job, gather their food. It symbolizes desolation and hardship, reflecting Job's own feelings of abandonment and despair. 3. OutcastsThe people Job describes in this chapter, who are marginalized and live in destitution, scavenging for food in the wilderness. 4. Salt HerbsPlants gathered by the outcasts for sustenance, indicating their extreme poverty and the harshness of their living conditions. 5. Broom TreeA desert shrub whose roots were used as food by the impoverished, symbolizing the meager and bitter sustenance available to those in dire need. Teaching Points Understanding SufferingJob's description of the outcasts' plight serves as a metaphor for his own suffering. It reminds us that suffering can strip away dignity and lead to feelings of abandonment. Empathy for the MarginalizedThis passage challenges us to empathize with those who are marginalized and to consider how we can support them in their physical and spiritual needs. Spiritual SustenanceJust as the outcasts rely on the roots of the broom tree for survival, we are reminded to seek spiritual sustenance in God's Word during our own times of hardship. The Reality of PovertyJob 30:4 highlights the harsh realities of poverty, urging us to be mindful of the needs of the poor and to act with compassion and generosity. Trust in God's ProvisionDespite the bleak circumstances, believers are encouraged to trust in God's provision and faithfulness, even when resources seem scarce. Bible Study Questions 1. How does Job's description of the outcasts in Job 30:4 reflect his own feelings of isolation and despair? 2. In what ways can we draw parallels between the physical poverty described in Job 30:4 and spiritual poverty? How can this understanding impact our spiritual walk? 3. How can we apply the empathy and compassion demonstrated by Jesus in the Gospels to our interactions with those who are marginalized, as seen in Job 30:4? 4. What are some practical ways we can provide for the physical and spiritual needs of those who are in poverty, inspired by the imagery in Job 30:4? 5. How can trusting in God's provision, even in times of scarcity, transform our perspective on suffering and hardship? Consider other biblical examples of God's faithfulness in difficult times. Connections to Other Scriptures Psalm 102:4This verse speaks of eating ashes like bread, which parallels the theme of consuming bitter and meager sustenance in times of distress. Lamentations 4:9Describes the suffering of those who perish from hunger, connecting to the desperation and poverty depicted in Job 30:4. Matthew 5:3Jesus speaks of the "poor in spirit," highlighting a spiritual poverty that can lead to blessing, contrasting with the physical poverty described in Job. People JobPlaces UzTopics Broom, Broom-roots, Brushwood, Bushes, Cropping, Cut, Gather, Gathered, Herbs, Juniper, Leaves, Making, Mallow, Mallows, Meal, Meat, Pick, Pluck, Pulling, Root, Roots, Salt, Salt-wort, Shrub, Themselves, Tree, Warm, WormwoodDictionary of Bible Themes Job 30:4 4357 salt 4504 roots 4528 trees Job 30:1-5 4466 herbs and spices Job 30:1-10 8800 prejudice Job 30:1-15 8340 self-respect Library Christian Sympathy Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863What Carey did for Science --Founder of the Agricultural and Horticultural Society of India Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches … George Smith—The Life of William Carey Whether the Limbo of Hell is the Same as Abraham's Bosom? Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is … Saint Thomas Aquinas—Summa Theologica Of Confession of Our Infirmity and of the Miseries of this Life I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore, … Thomas A Kempis—Imitation of Christ Epistle xxxvi. To Maximus, Bishop of Salona . To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way … Saint Gregory the Great—the Epistles of Saint Gregory the Great Messiah Unpitied, and Without a Comforter Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state … John Newton—Messiah Vol. 1 Epistle Xlv. To Theoctista, Patrician . To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have … Saint Gregory the Great—the Epistles of Saint Gregory the Great No Sorrow Like Messiah's Sorrow Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext … John Newton—Messiah Vol. 1 Love The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all … Thomas Watson—The Ten Commandments Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin. (Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where … J. W. McGarvey—The Four-Fold Gospel Job The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be … John Edgar McFadyen—Introduction to the Old Testament Links Job 30:4 NIVJob 30:4 NLTJob 30:4 ESVJob 30:4 NASBJob 30:4 KJV
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