Job 39:25
At the blast of the horn, he snorts with fervor. He catches the scent of battle from afar--the shouts of captains and the cry of war.
At the blast of the horn, he snorts with fervor.
This phrase describes the warhorse's reaction to the sound of the trumpet, a common signal for battle in ancient times. The "horn" or trumpet was used to communicate commands and rally troops, as seen in Numbers 10:9. The horse's snorting with fervor indicates its eagerness and readiness for battle, symbolizing strength and courage. This imagery reflects the natural instincts God has instilled in His creation, showcasing His sovereignty and wisdom in design.

He catches the scent of battle from afar,
The warhorse's ability to sense battle from a distance highlights its acute senses and preparedness. This can be seen as a metaphor for discernment and awareness, qualities valued in spiritual warfare as described in Ephesians 6:10-18. The phrase also emphasizes the inevitability and omnipresence of conflict in the human experience, reminding believers of the spiritual battles they face.

the shouts of captains and the cry of war.
The sounds of battle, including the shouts of leaders and the cries of war, create a vivid picture of the chaos and intensity of warfare. This reflects the historical context of ancient Near Eastern battles, where vocal commands and war cries were crucial for coordination and morale. The captains' shouts can be likened to spiritual leaders guiding their flocks, as seen in Hebrews 13:17, where leaders are called to watch over souls. The cry of war serves as a reminder of the spiritual warfare Christians are engaged in, echoing the call to be vigilant and steadfast in faith.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and suffering. The book of Job explores his dialogues with friends and God about the nature of suffering and divine justice.

2. God
The speaker in this passage, who is responding to Job. God is illustrating His sovereignty and wisdom through the natural world, including the behavior of animals.

3. War Horse
The subject of this verse, representing strength, courage, and readiness for battle. The war horse is used as a metaphor for God's creation, which operates under His command and design.

4. Battle
The context in which the war horse is described. It symbolizes conflict and the readiness to engage in the struggles of life.

5. Trumpet
An instrument used in ancient times to signal the start of battle. It represents the call to action and the onset of conflict.
Teaching Points
God's Sovereignty in Creation
The war horse's instinctive response to battle illustrates God's intricate design and control over creation. We can trust in God's wisdom and sovereignty in our lives.

Courage and Readiness
Just as the war horse is ready for battle, Christians are called to be prepared for spiritual warfare, equipped with the armor of God.

Divine Purpose in Conflict
The presence of conflict and battle in life can serve a divine purpose, refining our faith and drawing us closer to God.

Trust in God's Strength
While human strength and preparation are important, ultimate trust should be placed in God's power and provision.

Responding to God's Call
Like the war horse responding to the trumpet, we should be attentive and responsive to God's call in our lives, ready to act according to His will.
Bible Study Questions
1. How does the imagery of the war horse in Job 39:25 enhance our understanding of God's sovereignty and power?

2. In what ways can we prepare ourselves for spiritual battles, drawing parallels from the readiness of the war horse?

3. How does the concept of divine purpose in conflict challenge or encourage you in your current life circumstances?

4. Reflect on a time when you relied on your own strength rather than God's. How does this passage encourage a shift in perspective?

5. How can we cultivate a heart that is responsive to God's call, similar to the war horse's response to the trumpet? What practical steps can we take to be more attuned to His guidance?
Connections to Other Scriptures
Psalm 20:7
This verse contrasts trust in chariots and horses with trust in the name of the Lord, highlighting the theme of reliance on God rather than human strength.

Proverbs 21:31
This verse speaks to the preparation of the horse for battle, but emphasizes that victory comes from the Lord, reinforcing the idea of divine sovereignty over human endeavors.

Revelation 19:11-16
The imagery of a horse is used to describe Christ's return, symbolizing victory and divine authority, connecting the theme of battle to spiritual triumph.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
The War-HorseW.F. Adeney Job 39:19-25
Horses in BattleT. De Witt Talmage.Job 39:19-30
The Higher Teaching of NatureJohn Fry, B. A.Job 39:19-30
The HorseT. De Witt Talmage.Job 39:19-30
People
Job
Places
Uz
Topics
Afar, Aha, Battle, Captains, Catches, Commanders, Cry, Ears, Fight, Ha, Heareth, Hearing, Horn, Noise, Oft, Often, Princes, Roaring, Says, Scent, Scents, Shout, Shouting, Smell, Smelleth, Smelling, Smells, Snorts, Soundeth, Sounds, Thunder, Trumpet, Trumpets, War, War-cries
Dictionary of Bible Themes
Job 39:25

     5171   nose
     5528   shouting

Job 39:1-30

     1305   God, activity of

Job 39:19-25

     4657   horse

Job 39:24-25

     5595   trumpet

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 39:25 NIV
Job 39:25 NLT
Job 39:25 ESV
Job 39:25 NASB
Job 39:25 KJV

Job 39:25 Commentaries

Bible Hub
Job 39:24
Top of Page
Top of Page