Job 39:6
I made the wilderness his home and the salt flats his dwelling.
I made the wilderness his home
This phrase highlights God's sovereignty and creative power in designating the natural habitat for the wild donkey. The wilderness, often depicted in Scripture as a place of desolation and testing, is here shown as a divinely appointed home. This reflects the broader biblical theme of God's provision and order in creation, as seen in Genesis 1, where God assigns specific roles and places to all creatures. The wilderness also serves as a backdrop for significant biblical events, such as the Israelites' journey in Exodus and Jesus' temptation in the Gospels, symbolizing both trial and divine presence.

and the salt flats his dwelling
Salt flats, or salt lands, are areas characterized by high salinity and minimal vegetation, often inhospitable to human life. In the ancient Near East, such regions were considered barren and unproductive, yet God assigns them as the dwelling place for the wild donkey. This underscores the theme of divine wisdom and purpose in creation, where even seemingly desolate places have their role and inhabitants. The mention of salt flats can also evoke the imagery of judgment and purification, as seen in the story of Lot's wife in Genesis 19 and the use of salt in sacrifices in Leviticus. This phrase emphasizes God's control over all aspects of the natural world, providing for creatures in environments that humans might overlook or deem worthless.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and questions God's justice.

2. God
The Creator, who speaks to Job out of the whirlwind, highlighting His sovereignty and wisdom.

3. Wilderness
A desolate and uninhabited region, often symbolizing a place of testing or divine encounter.

4. Salt Flats
Barren areas with high salt content, representing inhospitable and challenging environments.

5. Wild Donkey
An animal mentioned in the context of God's creation, symbolizing freedom and independence.
Teaching Points
God's Sovereignty in Creation
God has the authority to assign each creature its habitat, demonstrating His control over all creation.

Purpose in Desolation
Even in barren places like the wilderness and salt flats, God has a purpose, reminding us that He can use desolate times for growth and learning.

Freedom in God's Design
The wild donkey's life in the wilderness symbolizes the freedom God grants within His creation, encouraging us to trust in His provision and design.

Trusting God's Wisdom
Just as God provides for the wild donkey, we can trust Him to care for us, even in difficult and barren seasons of life.

Embracing God's Plan
Understanding that God has a plan for every aspect of creation encourages us to embrace His will, even when it leads us into challenging environments.
Bible Study Questions
1. How does the description of the wilderness and salt flats in Job 39:6 reflect God's sovereignty over creation?

2. In what ways can the life of the wild donkey in the wilderness inspire us to trust God during our own "wilderness" experiences?

3. How do other scriptures, such as Genesis 16:12 and Psalm 107:33-35, enhance our understanding of God's purpose for desolate places?

4. What lessons can we learn from the wild donkey's freedom and independence that apply to our spiritual journey?

5. How can we apply the concept of God's provision in barren places to our current life challenges?
Connections to Other Scriptures
Genesis 16:12
The wild donkey is used as a metaphor for Ishmael, highlighting themes of freedom and living in the wilderness.

Psalm 107:33-35
Describes God's power to transform the wilderness and barren lands, emphasizing His control over creation.

Isaiah 35:1-2
Speaks of the wilderness blossoming, symbolizing hope and restoration through God's intervention.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
The Wild AssW.F. Adeney Job 39:5-8
People
Job
Places
Uz
Topics
Barren, Dwelling, Dwelling-place, Dwellings, Flats, Habitat, Heritage, Home, Living-place, Plain, Salt, Steppe, Waste, Wilderness
Dictionary of Bible Themes
Job 39:1-30

     1305   God, activity of

Job 39:5-6

     4306   minerals
     5339   home

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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