Joshua 11:6
Then the LORD said to Joshua, "Do not be afraid of them, for by this time tomorrow I will deliver all of them slain before Israel. You are to hamstring their horses and burn up their chariots."
Then the LORD said to Joshua,

The Lord addressed Joshua as Israel faced the great northern coalition gathered under Jabin of Hazor. Joshua’s authority rested not in military genius but in obedience to the God who had appointed him to lead Israel after Moses.

Jos 1:1 Now after the death of His servant Moses,…
Jos 3:7 Now the LORD said to Joshua, “Today I will begin…
Jos 6:2 And the LORD said to Joshua, “Behold, I have delivered…

“Do not be afraid of them,

The armies opposing Israel possessed numerous horses and chariots, weapons that could inspire fear in an infantry force. The Lord’s command recalled His earlier charge to Joshua to be strong and courageous, because His presence—not Israel’s resources—secured the land.

Deu 7:18 But do not be afraid of them. Be sure to remember…
Deu 20:1 When you go out to war against your enemies…
Deu 31:6 Be strong and courageous; do not be afraid or terrified…

for by this time tomorrow I will deliver all of them slain before Israel.

God declared the outcome before the battle began and fixed its timing according to His sovereign purpose. Israel would fight, but the victory belonged to the Lord, who had promised to give Canaan to Abraham’s descendants.

Exo 9:5 The LORD set a time, saying, “Tomorrow the LORD will do this…
Jos 10:10-11 And the LORD threw them into confusion before Israel,…
Deu 7:23-24 But the LORD your God will give them over to you…

You are to hamstring their horses

After the victory, Israel was to disable the captured horses so that the enemy’s cavalry could not be restored. The command also prevented Israel from building its confidence around horses and military strength rather than depending upon the Lord.

2Sa 8:4 David captured from him a thousand chariots,…
1Ch 18:4 David captured from him a thousand chariots,…

and burn up their chariots.”

The destruction of the chariots removed the most feared instruments of Canaanite warfare and demonstrated that Israel was not to preserve what God had judged. The Lord who overwhelmed Pharaoh’s chariots at the Red Sea would again show that human power cannot stand against His purpose.

2Ki 23:11 And he removed from the entrance to the house of the LORD…
Psa 46:9 He makes wars to cease throughout the earth;…

Persons / Places / Events
1. The LORD
The covenant-keeping God of Israel, who provides guidance and assurance to His people.

2. Joshua
The leader of Israel, successor to Moses, tasked with leading the Israelites into the Promised Land.

3. The Enemy Kings and Armies
A coalition of Canaanite kings and their armies who oppose Israel's conquest of the land.

4. Horses and Chariots
Symbols of military power and strength in ancient warfare, representing the might of the enemy forces.

5. Israel
The chosen people of God, who are in the process of conquering the Promised Land as part of God's covenant promise.
Teaching Points
Trust in God's Promises
Just as God assured Joshua of victory, believers today can trust in God's promises and His faithfulness.

Overcoming Fear
God's command to Joshua not to fear is a reminder that fear can be overcome by faith in God's power and plan.

Divine Strategy
God's instruction to hamstring the horses and burn the chariots teaches reliance on divine strategy rather than human strength.

God's Sovereignty
The passage underscores God's control over the events of history and His ability to deliver His people.

Spiritual Warfare
The physical battle faced by Joshua can be seen as a metaphor for spiritual battles, where believers are called to rely on God's strength.
Bible Study Questions
1. How does God's assurance to Joshua in this passage encourage you in facing your own fears and challenges?

2. What are some "horses and chariots" in your life that you might be tempted to rely on instead of trusting in God?

3. How can the principle of divine strategy in this passage be applied to decision-making in your life?

4. In what ways does this passage demonstrate God's sovereignty, and how can that understanding impact your daily walk with Him?

5. How can the themes of this passage be connected to the New Testament teachings on spiritual warfare and reliance on God's power?
Connections to Other Scriptures
Deuteronomy 20:1
This verse provides a similar assurance from God to Israel not to fear their enemies, emphasizing God's presence and deliverance.

Psalm 20:7
Highlights the contrast between trusting in chariots and horses versus trusting in the name of the LORD.

Isaiah 31:1
Warns against relying on horses and chariots for security instead of trusting in God.

Romans 8:31
Echoes the theme of God's support, stating that if God is for us, who can be against us?
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Afraid, Burn, Burned, Chariots, Cut, Dead, Deliver, Fear, Fire, Giving, Hamstring, Hock, Horses, Hough, Joshua, Leg-muscles, Morrow, Presence, Slain, Tomorrow, To-morrow, War-carriages, Wounded
Dictionary of Bible Themes
Joshua 11:6

     4657   horse
     8754   fear

Joshua 11:1-9

     5290   defeat

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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