These were the cities of the clans of the tribe of Benjamin: Jericho, Beth-hoglah, Emek-keziz, Now the citiesThis phrase introduces the specific allotment of land to the tribe of Benjamin. The term "cities" in the Hebrew context often refers to fortified settlements or towns, which were central to the tribal identity and security. The allocation of cities signifies the fulfillment of God's promise to the Israelites, providing them with a permanent home in the Promised Land. This reflects God's faithfulness and the importance of community and governance in the life of the Israelites. of the tribe of Benjamin The tribe of Benjamin holds a unique place among the tribes of Israel. Benjamin was the youngest son of Jacob and Rachel, and his descendants were known for their valor and strategic importance. The tribe's location between the powerful tribes of Judah and Ephraim made it a significant buffer and a center of political and religious activity. Historically, Benjamin's territory included Jerusalem, which later became the capital of Israel. This allocation underscores the tribe's future influence and the divine orchestration of Israel's settlement. according to their clans The division of land "according to their clans" highlights the importance of family and lineage in Israelite society. Each clan within the tribe of Benjamin received its portion, ensuring that the inheritance was distributed fairly and maintained within the family. This practice reflects the biblical principle of stewardship and the preservation of God's blessings across generations. It also emphasizes the communal aspect of Israelite life, where each clan contributed to the tribe's overall strength and identity. were Jericho Jericho is one of the most ancient and significant cities in biblical history. Known as the "City of Palms," it was the first city conquered by the Israelites under Joshua's leadership. The miraculous fall of Jericho's walls (Joshua 6) demonstrated God's power and set the stage for the conquest of Canaan. Its inclusion in Benjamin's territory signifies a strategic and spiritual victory, reminding the Israelites of God's deliverance and the importance of obedience to His commands. Beth-hoglah Beth-hoglah, meaning "house of the partridge," is located near the Jordan River and the Dead Sea. Its mention in the tribal allotment underscores the diversity of the land given to Benjamin, ranging from fertile plains to arid regions. This diversity required the tribe to rely on God's provision and wisdom in managing their resources. Beth-hoglah's proximity to significant geographical landmarks also highlights the interconnectedness of the tribes and their shared heritage. Emek-keziz Emek-keziz, meaning "valley of the cut-off," is less well-known but holds its own significance. Valleys in biblical times were often places of agriculture and settlement, providing sustenance and shelter. The name "cut-off" could imply a place of separation or distinction, possibly indicating a unique role or characteristic within Benjamin's territory. This highlights the theme of divine purpose and the idea that every place and person has a role in God's plan, even if not immediately apparent. Persons / Places / Events 1. JerichoAn ancient city known for its fortified walls, which fell after the Israelites marched around them for seven days as instructed by God. It was the first city conquered by the Israelites in the Promised Land. 2. Beth-hoglahA location near the Jordan River, associated with the boundary of the tribe of Benjamin. Its name means "house of the partridge" in Hebrew. 3. Emek-kezizA lesser-known location within the territory of Benjamin. The name means "valley of the cut-off" in Hebrew, indicating a geographical feature or historical event. Teaching Points God's Faithfulness in Fulfillment of PromisesThe allocation of land to the tribe of Benjamin is a reminder of God's faithfulness in fulfilling His promises to the patriarchs. Believers can trust in God's promises in their own lives. The Importance of ObedienceThe account of Jericho highlights the importance of obedience to God's instructions, even when they seem unconventional. Christians are called to trust and obey God's Word. Community and InheritanceThe division of land among the tribes emphasizes the importance of community and shared inheritance. Believers are part of a spiritual community with a shared inheritance in Christ. Historical and Spiritual LegacyThe cities and locations mentioned serve as a reminder of the historical and spiritual legacy of God's people. Christians are encouraged to remember and learn from the past. Bible Study Questions 1. How does the allocation of land to the tribe of Benjamin demonstrate God's faithfulness to His promises? 2. In what ways can the account of Jericho inspire us to trust and obey God's instructions in our lives today? 3. What can we learn from the concept of shared inheritance among the tribes of Israel, and how does it relate to our spiritual inheritance in Christ? 4. How does the historical significance of places like Jericho and Beth-hoglah enhance our understanding of the biblical account? 5. Reflect on a time when you had to trust God's plan, even when it seemed unconventional. How did that experience strengthen your faith? Connections to Other Scriptures Jericho The fall of Jericho is detailed in Joshua 6, where the Israelites' obedience to God's unusual battle plan led to their victory. This event is a testament to faith and obedience. Tribe of Benjamin The tribe of Benjamin is mentioned throughout the Old Testament, including in Genesis 49, where Jacob blesses his sons, and in Judges 20, where the tribe plays a significant role in the conflict with the other tribes of Israel. Inheritance of the Land The division of the land among the tribes of Israel is a fulfillment of God's promise to Abraham, as seen in Genesis 12 and 15, where God promises to give the land to Abraham's descendants. People Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, ReubenPlaces Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, ZemaraimTopics Benjamin, Beth, Bethhoglah, Beth-hoglah, Cities, Clan, Emek, Emek-keziz, Emek-ke'ziz, Emek-kezziz, Families, Hoglah, Jericho, Keziz, Order, Sons, Towns, Tribe, ValleyDictionary of Bible Themes Joshua 18:11-28 5235 boundary Library The Northern Coast of Judea. Beth-Horon. This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army … John Lightfoot—From the Talmud and HebraicaRamah. Ramathaim Zophim. Gibeah. There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly … John Lightfoot—From the Talmud and Hebraica Beth-El. Beth-Aven. Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land, … John Lightfoot—From the Talmud and Hebraica Retiring Before the Sanhedrin's Decree. (Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs. … J. W. McGarvey—The Four-Fold Gospel Flight into Egypt and Slaughter of the Bethlehem Children. (Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the … J. W. McGarvey—The Four-Fold Gospel Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements. If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student … Alfred Edersheim—Sketches of Jewish Social Life Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 18:21 NIVJoshua 18:21 NLTJoshua 18:21 ESVJoshua 18:21 NASBJoshua 18:21 KJV
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