Beth-lebaoth, and Sharuhen--thirteen cities, along with their villages. Beth-lebaothBeth-lebaoth, meaning "house of lions," is a town located in the southern part of the territory allotted to the tribe of Simeon. This area was within the larger region of Judah, as Simeon's inheritance was within Judah's portion ( Joshua 19:1). The name suggests a place of strength or protection, possibly indicating a fortified settlement. The town's mention alongside others in the Negev region highlights its role in the pastoral and agricultural life of ancient Israel. The Negev was known for its arid climate, requiring inhabitants to adapt to challenging living conditions, which may have influenced the town's development and significance. and Sharuhen
Sharuhen is another town in the southern part of the Simeonite territory. It is historically significant as it was a site of Egyptian military campaigns during the period of the New Kingdom. The town's strategic location made it a key point of control in the region. Archaeological evidence suggests that Sharuhen was a fortified city, which aligns with its historical role as a military stronghold. The mention of Sharuhen in the biblical text underscores the importance of controlling key locations for the security and stability of the Israelite tribes. thirteen cities
The reference to "thirteen cities" indicates the number of towns included in the inheritance of the tribe of Simeon. This enumeration reflects the detailed record-keeping and organization of the tribal allotments in the Book of Joshua. The specific number of cities highlights the completeness of the inheritance and the fulfillment of God's promise to the tribes of Israel. It also emphasizes the importance of land distribution in establishing the identity and autonomy of each tribe within the nation of Israel. along with their villages
The inclusion of "their villages" suggests that the cities were not isolated but were surrounded by smaller settlements that supported the main urban centers. This reflects the typical structure of ancient Near Eastern societies, where cities served as administrative and economic hubs, while villages provided agricultural support. The mention of villages indicates the interconnectedness of urban and rural life in ancient Israel, with each playing a vital role in the community's overall functioning. This structure also points to the fulfillment of God's promise to provide for His people, ensuring they had both cities and surrounding lands for sustenance and growth. Persons / Places / Events 1. Beth-lebaothA town in the territory allotted to the tribe of Simeon. The name means "house of lions," indicating strength or a place of refuge. 2. SharuhenAnother town within the Simeonite inheritance. Historically, it was a significant location during the conquest of Canaan and is mentioned in Egyptian records as a place of resistance. 3. Thirteen CitiesThis refers to the total number of cities, including Beth-lebaoth and Sharuhen, that were given to the tribe of Simeon as part of their inheritance in the Promised Land. 4. Tribe of SimeonOne of the twelve tribes of Israel, descended from Simeon, the second son of Jacob and Leah. Their inheritance was within the territory of Judah. 5. InheritanceThe division of the Promised Land among the tribes of Israel, as commanded by God through Moses and executed by Joshua. Teaching Points God's Faithfulness in FulfillmentThe allocation of land to the tribe of Simeon demonstrates God's faithfulness in fulfilling His promises to the descendants of Abraham, Isaac, and Jacob. Significance of Names and PlacesUnderstanding the meaning of names like Beth-lebaoth ("house of lions") can provide deeper insight into the spiritual and historical significance of these locations. Unity and InterdependenceSimeon's inheritance within Judah's territory highlights the unity and interdependence among the tribes of Israel, reminding us of the importance of community and cooperation within the body of Christ. Historical Context and Spiritual LessonsThe historical context of places like Sharuhen can teach us about perseverance and faithfulness in the face of opposition, applicable to our spiritual battles today. Bible Study Questions 1. What does the allocation of land to the tribe of Simeon teach us about God's promises and their fulfillment in our lives today? 2. How can the meaning of the names "Beth-lebaoth" and "Sharuhen" inspire us in our spiritual journey? 3. In what ways does the interdependence of the tribes of Israel reflect the unity we should strive for in the church? 4. How can understanding the historical context of biblical locations enhance our study and application of Scripture? 5. What lessons can we learn from the tribe of Simeon's inheritance that apply to our own spiritual inheritance in Christ? Connections to Other Scriptures Genesis 49Jacob's blessing and prophecy over Simeon and Levi, which provides context for the tribe's future and their inheritance. 1 Chronicles 4Details the genealogies and settlements of the tribe of Simeon, offering further insight into their history and territory. Numbers 26The census of the Israelites, which includes the tribe of Simeon, showing their numbers and significance among the tribes. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Beth, Bethlebaoth, Beth-lebaoth, Beth-leba'oth, Cities, Hamlets, Lebaoth, Places, Sharuhen, Sharu'hen, Sheruhen, Thirteen, Towns, Unwalled, VillagesDictionary of Bible Themes Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, …
John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but …
John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This …
John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had …
John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:6 NIVJoshua 19:6 NLTJoshua 19:6 ESVJoshua 19:6 NASBJoshua 19:6 KJV
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