Joshua 21:10
to the descendants of Aaron from the Kohathite clans of the Levites, because the first lot fell to them:
to the descendants of Aaron
This phrase refers to the lineage of Aaron, the brother of Moses, who was the first high priest of Israel. The descendants of Aaron were set apart for the priesthood, a role of immense spiritual significance in Israelite society. The Hebrew root for "descendants" is "ben," meaning "sons" or "children," emphasizing the familial and covenantal continuity of the priestly line. Aaron's descendants were entrusted with the sacred duties of the Tabernacle and later the Temple, symbolizing a direct connection to God's presence among His people.

from the Kohathite clans
The Kohathites were one of the three main divisions of the Levites, the others being the Gershonites and the Merarites. The Kohathites were responsible for the most sacred aspects of the Tabernacle service, including the care of the Ark of the Covenant. The Hebrew word "mishpachah" for "clans" indicates a broader family group within the tribe, highlighting the organized structure of Israelite society. This structure ensured that the duties of worship and service were carried out with precision and reverence.

of the Levites
The Levites were the tribe set apart for religious duties and service to God. The Hebrew root "Levi" means "joined" or "attached," reflecting their role as intermediaries between God and the people of Israel. The Levites did not receive a territorial inheritance like the other tribes, as their inheritance was the Lord Himself and the service of His sanctuary. This unique position underscores the spiritual calling and dedication required of those who serve in God's presence.

because the first lot fell to them
The casting of lots was a common biblical method for discerning God's will, particularly in the distribution of land and responsibilities. The "first lot" falling to the descendants of Aaron signifies divine choice and favor, as well as the primacy of their priestly duties. The Hebrew word "goral" for "lot" conveys the idea of a portion or destiny assigned by God. This process ensured that the allocation of duties and lands was perceived as fair and divinely ordained, reinforcing the belief in God's sovereign guidance over the affairs of His people.

Persons / Places / Events
1. Aaron
The first high priest of Israel, brother of Moses, and ancestor of the priestly line. His descendants were given specific cities as part of their inheritance.

2. Kohathite Clans
A division of the Levites, descendants of Kohath, one of Levi's sons. They were responsible for the care of the sanctuary's most sacred objects.

3. Levites
The tribe set apart for religious duties and service to the tabernacle and later the temple. They did not receive a territorial inheritance like the other tribes but were given cities to dwell in.

4. The First Lot
Refers to the method of distributing the land among the tribes and clans of Israel. The casting of lots was seen as a way to discern God's will.

5. Inheritance
The allocation of land and cities to the tribes of Israel, which was a fulfillment of God's promises to the patriarchs.
Teaching Points
God's Faithfulness in Fulfillment
God's allocation of cities to the Levites demonstrates His faithfulness in fulfilling His promises to the patriarchs and His care for those set apart for His service.

The Role of the Priesthood
The priesthood's role in Israel was crucial for maintaining the spiritual health of the nation. This highlights the importance of spiritual leadership and service in the church today.

Inheritance Beyond Land
The Levites' inheritance was not land but the privilege of serving God. This teaches us to value spiritual blessings and service over material possessions.

Divine Order and Structure
The casting of lots and the specific allocation of cities show God's order and structure in His plans, reminding us of the importance of seeking His guidance in our decisions.

Community and Provision
The provision of cities for the Levites within other tribes' territories illustrates the importance of community support and interdependence among God's people.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's faithfulness to His promises?

2. In what ways can we, like the Levites, find our inheritance in serving God rather than in material possessions?

3. How does the role of the priesthood in the Old Testament inform our understanding of spiritual leadership in the church today?

4. What can we learn from the method of casting lots about seeking God's guidance in our own decision-making processes?

5. How can the concept of community support seen in the Levites' provision be applied to our church communities today?
Connections to Other Scriptures
Numbers 18
Discusses the duties and privileges of the Levites and the priesthood, providing context for why the descendants of Aaron received specific cities.

1 Chronicles 6
Lists the genealogies of the Levites, including the Kohathites, and details their assigned cities, reinforcing the historical and spiritual significance of their role.

Hebrews 7
Explores the priesthood of Jesus as superior to the Levitical priesthood, offering a New Testament perspective on the priestly lineage.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Aaron, Assigned, Belonged, Clans, Descendants, Distribution, Families, Fell, Kohathite, Kohathites, Ko'hathites, Levi, Levites, Lot, Sons, Theirs
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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