Joshua 21:8
So the Israelites allotted to the Levites these cities, together with their pasturelands, as the LORD had commanded through Moses.
So the Israelites allotted
The phrase "So the Israelites allotted" indicates a collective action taken by the people of Israel. The Hebrew root for "allotted" is "נָתַן" (natan), meaning to give or distribute. This action reflects obedience to God's command and the fulfillment of His promises. Historically, this allocation was a significant moment for the Israelites, as it demonstrated their unity and commitment to God's instructions. It also highlights the importance of community and shared responsibility in the life of God's people.

to the Levites
The Levites were a unique tribe among the Israelites, set apart for religious duties and service to God. They did not receive a territorial inheritance like the other tribes, as their inheritance was the Lord Himself (Numbers 18:20). This phrase underscores the special role of the Levites in maintaining the spiritual health of the nation. Their cities were scattered among the other tribes, symbolizing their role as spiritual leaders and mediators between God and His people.

these cities
The "cities" mentioned were specific locations designated for the Levites to inhabit. Archaeologically, these cities were strategically placed throughout the land of Israel, ensuring that the Levites could minister to all the tribes. This distribution allowed the Levites to teach the Law and lead worship, reinforcing the centrality of God's Word in the daily life of the Israelites.

along with their pasturelands
The inclusion of "pasturelands" was essential for the Levites' sustenance, as they did not have a large territory to cultivate. The Hebrew term "מִגְרָשׁ" (migrash) refers to open land around the cities used for grazing livestock. This provision ensured that the Levites could support themselves and their families, allowing them to focus on their spiritual duties without the burden of agricultural labor.

as the LORD had commanded
This phrase emphasizes the divine authority behind the allocation of cities to the Levites. The command of the LORD is a recurring theme in the book of Joshua, highlighting the importance of obedience to God's will. It serves as a reminder that the distribution of land was not merely a human decision but a fulfillment of God's covenant promises to His people.

through Moses
The mention of Moses connects this event to the broader narrative of Israel's journey from Egypt to the Promised Land. Moses, as God's chosen leader, had received the Law and instructions for the organization of the tribes, including the provision for the Levites (Numbers 35:1-8). This continuity underscores the faithfulness of God in keeping His promises across generations and the importance of adhering to the divine plan as revealed through His prophets.

Persons / Places / Events
1. Israelites
The descendants of Jacob, also known as the children of Israel, who were chosen by God to be His people and were given the Promised Land.

2. Levites
A tribe of Israel set apart for religious duties and service to God. They were not given a specific territory like the other tribes but were instead given cities to live in.

3. Cities and Pasturelands
Specific areas within the Promised Land designated for the Levites to inhabit and use for their livestock, as they did not receive a large inheritance of land.

4. The LORD
The covenant name of God, Yahweh, who directed the distribution of the land and the allocation of cities to the Levites.

5. Moses
The prophet and leader who led the Israelites out of Egypt and through the wilderness, receiving God's laws and instructions, including those concerning the Levites.
Teaching Points
God's Provision and Order
God ensures that all His people, including those dedicated to His service, are provided for. The Levites' cities and pasturelands demonstrate God's care and order in community life.

Role of Spiritual Leaders
The Levites' unique role reminds us of the importance of spiritual leadership and service within the community of faith. They were set apart to focus on worship and teaching, a model for church leaders today.

Community Responsibility
The other tribes' support of the Levites illustrates the principle of mutual care and responsibility within the body of believers. We are called to support those who minister among us.

Obedience to God's Commands
The Israelites' obedience in allotting the cities as commanded by God through Moses serves as a reminder of the blessings that come from following God's instructions.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's care for those dedicated to His service, and how can we apply this principle in supporting our church leaders today?

2. In what ways does the role of the Levites as spiritual leaders parallel the responsibilities of church leaders in the New Testament?

3. How does the concept of community responsibility seen in the support of the Levites challenge us to care for one another within our church communities?

4. What can we learn from the Israelites' obedience in this passage about the importance of following God's commands in our own lives?

5. How do the provisions for the Levites in Joshua 21:8 connect with the broader biblical theme of God's provision for His people, and how can this encourage us in times of need?
Connections to Other Scriptures
Numbers 35
This chapter provides the initial command from God to Moses regarding the allocation of cities to the Levites, emphasizing their role and the importance of their service.

Deuteronomy 18
Discusses the role and provision for the Levites, highlighting their dependence on the offerings and support from the other tribes.

1 Chronicles 6
Lists the cities given to the Levites, providing a historical record of their distribution and significance.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Allotted, Cities, Commanded, Decision, Grass-lands, Lands, Levites, Lot, Open, Orders, Pasture, Pasturelands, Sons, Suburbs, Towns
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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