And the bones of Joseph, which the Israelites had brought up out of Egypt, were buried at Shechem in the plot of land that Jacob had purchased from the sons of Hamor, Shechem's father, for a hundred pieces of silver. So it became an inheritance for Joseph's descendants. And the bones of Joseph, which the Israelites had brought up out of EgyptThis phrase highlights the fulfillment of Joseph's dying wish, as recorded in Genesis 50:25, where he asked that his bones be carried out of Egypt when God delivered the Israelites. This act symbolizes the faithfulness of God in keeping His promises and the Israelites' respect for their patriarchs. It also serves as a reminder of the Israelites' journey from slavery to the Promised Land, emphasizing the continuity of God's covenant with His people. were buried at Shechem Shechem holds significant historical and spiritual importance. It is the location where God first promised the land to Abraham (Genesis 12:6-7) and where Jacob settled after returning from Paddan Aram (Genesis 33:18-20). The burial of Joseph's bones here signifies the fulfillment of God's promises and the establishment of Israel in the land. Shechem later becomes a city of refuge and a Levitical city, further underscoring its spiritual significance. in the plot of land that Jacob had purchased from the sons of Hamor, Shechem’s father This purchase is recorded in Genesis 33:19, where Jacob buys the land for a hundred pieces of silver. The transaction signifies a legitimate claim to the land, contrasting with the later conquest narratives. It also reflects the patriarchs' faith in God's promise to give them the land, as they invested in it even before its full possession. for a hundred pieces of silver The mention of the purchase price underscores the legal and binding nature of the transaction. It reflects the customs of the time, where land ownership was often secured through purchase. This detail also highlights the continuity of God's promise, as the land bought by Jacob becomes the resting place for Joseph, linking the patriarchs' faith with the fulfillment of God's covenant. So it became an inheritance for Joseph’s descendants This phrase indicates the fulfillment of God's promise to give the land to the descendants of the patriarchs. Joseph's burial in Shechem symbolizes the inheritance of the land by his descendants, the tribes of Ephraim and Manasseh. It serves as a tangible reminder of God's faithfulness and the realization of the promises made to Abraham, Isaac, and Jacob. The inheritance also prefigures the eternal inheritance believers have in Christ, as mentioned in the New Testament. Persons / Places / Events 1. JosephThe son of Jacob, whose bones were carried from Egypt to Canaan as a fulfillment of his dying wish. His life account is a testament to God's providence and faithfulness. 2. IsraelitesThe descendants of Jacob who carried Joseph's bones from Egypt to Canaan, signifying their respect for Joseph's faith and God's promises. 3. ShechemA significant location in biblical history, where Joseph's bones were buried. It was a place of covenant renewal and a symbol of God's fulfilled promises. 4. JacobThe patriarch who purchased the land at Shechem, which became the burial site for Joseph's bones, highlighting the continuity of God's promises through generations. 5. HamorThe father of Shechem, from whom Jacob purchased the land. This transaction is a reminder of the Israelites' legitimate claim to the land. Teaching Points Faith in God's PromisesJoseph's request to have his bones buried in Canaan reflects a deep faith in God's promises. Believers today are called to trust in God's promises, even when fulfillment seems distant. Legacy of FaithThe Israelites' commitment to fulfilling Joseph's request demonstrates the importance of honoring the faith and legacy of those who have gone before us. God's Faithfulness Across GenerationsThe burial of Joseph's bones in Shechem is a testament to God's faithfulness over generations. We are encouraged to see God's hand in our family history and trust Him for the future. Significance of Place in WorshipShechem's role as a place of covenant renewal reminds us of the importance of sacred spaces in our spiritual journey. Obedience to God's CommandsThe Israelites' actions in carrying Joseph's bones show the importance of obedience to God's commands, even in seemingly small details. Bible Study Questions 1. How does Joseph's faith in God's promises challenge us in our current circumstances? 2. In what ways can we honor the legacy of faith from previous generations in our own lives? 3. How does the account of Joseph's bones being buried in Shechem encourage us to trust in God's faithfulness? 4. What are some "sacred spaces" in your life that have been significant in your spiritual journey, and how can you honor them? 5. How can we ensure that we are obedient to God's commands in both significant and seemingly minor aspects of our lives? Connections to Other Scriptures Genesis 50:24-25Joseph's request to have his bones carried out of Egypt is a direct precursor to the events in Joshua 24:32, demonstrating his faith in God's promise to bring Israel to the Promised Land. Exodus 13:19Moses' fulfillment of Joseph's request by taking his bones during the Exodus shows the continuity of faith and obedience among the Israelites. Acts 7:15-16Stephen's speech references the burial of Joseph's bones, connecting the Old Testament account to the New Testament understanding of God's faithfulness. People Aaron, Amorites, Balaam, Balak, Beor, Canaanites, Egyptians, Eleazar, Esau, Girgashite, Girgashites, Hamor, Hittites, Hivite, Hivites, Isaac, Israelites, Jacob, Jebusites, Joseph, Joshua, Nachor, Nahor, Nun, Perizzites, Phinehas, Seir, Serah, Terah, ZipporPlaces Canaan, Egypt, Euphrates River, Gaash, Gibeah, Jericho, Jordan River, Moab, Red Sea, Seir, Shechem, Timnath-serahTopics Bones, Bought, Buried, Descendants, Egypt, Field, Got, Ground, Hamor, Heritage, Hundred, Inheritance, Israelites, Jacob, Joseph, Joseph's, Kesitah, Kesitahs, Money, Parcel, Piece, Pieces, Portion, Property, Shechem, Shechem's, Shekels, Silver, Sons, TractDictionary of Bible Themes Joshua 24:32 4363 silver 5137 bones Library February the Tenth Registering a Verdict "The Lord our God will we serve, and His voice will we obey." --JOSHUA xxiv. 22-28. Here was a definite decision. Our peril is that we spend our life in wavering and we never decide. We are like a jury which is always hearing evidence and never gives a verdict. We do much thinking, but we never make up our minds. We let our eyes wander over many things, but we make no choice. Life has no crisis, no culmination. Now people who never decide spend their days in hoping to do so. But this kind of life … John Henry Jowett—My Daily Meditation for the Circling YearA Summary of Israel's Faithlessness and God's Patience 'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods … Alexander Maclaren—Expositions of Holy Scripture Jesus Sets Out from Judæa for Galilee. Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called … J. W. McGarvey—The Four-Fold Gospel Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety The Promise to the Patriarchs. A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Sovereignty and Human Responsibility "So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which … Arthur W. Pink—The Sovereignty of God And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is... 43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness. … Athanasius—Select Works and Letters or Athanasius Covenanting Performed in Former Ages with Approbation from Above. That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions … John Cunningham—The Ordinance of Covenanting The First Commandment Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him, … Thomas Watson—The Ten Commandments Moses and his Writings [Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing … Mildred Duff—The Bible in its Making "The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such … Hugh Binning—The Works of the Rev. Hugh Binning Gen. xxxi. 11 Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Manner of Covenanting. Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to … John Cunningham—The Ordinance of Covenanting Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 24:32 NIVJoshua 24:32 NLTJoshua 24:32 ESVJoshua 24:32 NASBJoshua 24:32 KJV
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