Joshua 8:31
just as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses: "an altar of uncut stones on which no iron tool has been used." And on it they offered burnt offerings to the LORD, and they sacrificed peace offerings.
just as Moses the servant of the LORD had commanded the Israelites.
This phrase emphasizes obedience to divine instruction as given through Moses, who is consistently portrayed as a faithful servant of God. The command referenced here is found in Deuteronomy 27:4-6, where Moses instructs the Israelites to build an altar on Mount Ebal. This act of obedience underscores the continuity of leadership from Moses to Joshua and the importance of adhering to God's commands as a covenant people. It also highlights the role of Moses as a mediator of God's law, a type of Christ who mediates the New Covenant.

He built it according to what is written in the Book of the Law of Moses:
The "Book of the Law of Moses" refers to the Pentateuch, particularly the legal and covenantal instructions found within. This phrase indicates that Joshua's actions were not arbitrary but were grounded in the written Word of God, emphasizing the authority and sufficiency of Scripture. It reflects the importance of Scripture as a guide for worship and life, a principle that is echoed throughout the Bible, such as in Psalm 119:105, where God's Word is described as a lamp and light.

“an altar of uncut stones on which no iron tool has been used.”
The use of uncut stones for the altar signifies purity and the avoidance of human craftsmanship in sacred matters, symbolizing that worship should be free from human pride and manipulation. This command is rooted in Exodus 20:25, where God instructs that altars should not be made with hewn stones, lest they be profaned. Theologically, this can be seen as a type of Christ, the "stone the builders rejected" (Psalm 118:22), who is perfect and unaltered by human hands.

And on it they offered burnt offerings to the LORD,
Burnt offerings were a central aspect of Israelite worship, symbolizing atonement and complete dedication to God. The offering being wholly consumed by fire represents total surrender and devotion. This practice points forward to the ultimate sacrifice of Jesus Christ, who offered Himself completely for the atonement of sin, as described in Hebrews 10:10-14.

and they sacrificed peace offerings.
Peace offerings, or fellowship offerings, were expressions of thanksgiving and communion with God, as outlined in Leviticus 3. These offerings symbolize reconciliation and the restoration of fellowship between God and His people. In the New Testament, this is fulfilled in Christ, who is our peace (Ephesians 2:14) and through whom we have fellowship with God (1 John 1:3). The peace offering reflects the communal aspect of worship and the joy of being in right relationship with God.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading them into the Promised Land.

2. Moses
The servant of the LORD who received the Law from God and instructed the Israelites in its observance.

3. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are entering the Promised Land.

4. The Altar
Constructed of uncut stones, as commanded in the Law, symbolizing purity and obedience to God's instructions.

5. Burnt Offerings and Peace Offerings
Sacrifices made to God, representing atonement and fellowship with Him.
Teaching Points
Obedience to God's Commands
Joshua's adherence to the instructions given by Moses highlights the importance of following God's commands precisely. This teaches us the value of obedience in our spiritual walk.

Symbolism of Uncut Stones
The use of uncut stones signifies purity and the unaltered nature of God's creation. In our lives, we should strive for purity and authenticity in our worship and service to God.

Sacrificial Worship
The offerings made on the altar remind us of the importance of sacrificial worship. Today, we are called to offer our lives as living sacrifices, holy and pleasing to God.

Continuity of God's Covenant
The building of the altar and the offerings made are a reaffirmation of God's covenant with Israel. This continuity encourages us to trust in God's unchanging promises.

Community Worship
The collective act of building the altar and offering sacrifices underscores the importance of community in worship. We are reminded to gather together in worship and fellowship.
Bible Study Questions
1. How does Joshua's obedience in building the altar according to the Law of Moses challenge us in our daily obedience to God's Word?

2. What is the significance of using uncut stones for the altar, and how can this principle be applied to maintaining purity in our worship today?

3. In what ways do the burnt offerings and peace offerings in Joshua 8:31 foreshadow the ultimate sacrifice of Jesus Christ?

4. How can we, as a community of believers, ensure that our worship remains centered on God's instructions and not on human traditions?

5. Reflect on a time when you had to trust in God's promises despite challenges. How does the continuity of God's covenant with Israel encourage you in your faith journey?
Connections to Other Scriptures
Exodus 20:25
This verse provides the original command regarding the construction of altars with uncut stones, emphasizing the importance of following God's specific instructions.

Deuteronomy 27:5-6
Moses instructs the Israelites to build an altar of uncut stones on Mount Ebal, directly connecting to the actions taken by Joshua.

1 Kings 18:31-32
Elijah builds an altar with twelve stones, representing the twelve tribes of Israel, showing continuity in the use of stone altars.

Hebrews 13:15
This verse speaks of offering sacrifices of praise, connecting the physical sacrifices of the Old Testament to spiritual sacrifices in the New Testament.
The Plastered AltarArthur Ritchie.Joshua 8:30-31
Sacrifice and LawJ. Waite Joshua 8:30-35
The Altar on Ebal, and the Reading and Recording of the LawR. Glover Joshua 8:30-35
The Fruits of VictoryR. Glover Joshua 8:30-35
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Altar, Book, Built, Burned, Burnt, Burnt-offerings, Cause, Commanded, Fellowship, Instrument, Iron, Israelites, Law, Lift, Lifted, Offered, Offerings, Ordered, Peace, Peace-offerings, Recorded, Sacrifice, Sacrificed, Servant, Sons, Stones, Thereon, Tool, Uncut, Unhewn, Untouched, Waved, Wielded, Written
Dictionary of Bible Themes
Joshua 8:31

     1349   covenant, at Sinai
     5207   architecture
     5583   tools
     8344   servanthood, in believers

Joshua 8:30-31

     1640   Book of the Law
     4336   iron
     5240   building

Joshua 8:30-32

     4366   stones
     5574   tablet

Joshua 8:30-35

     4254   mountains

Joshua 8:31-32

     7364   fellowship offering

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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